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Analysis of the poem tyger
An essay on comparing the lamb and tyger poems
Analysis of the poem tyger
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“The Tyger” is a popular and much quoted poem from William Blake’s anthology ‘Songs of Experience’ in which he describes the creation of the tiger and in doing so, emphasizes the dichotomy between good and evil. The poem deals with Blake asking how the creator of such good could create such evil. Blake uses a powerful rhyming scheme, with allusions and rhetorical questions to reflect the evil within The Tyger.
Blake structured The Tyger using six quatrains. He used literary devices such as repetition, rhyming couplets, imagery, and a wide range of rhetorical questions. The first quatrain begins with “Tyger! Tyger! Burning bright.” The use of repetition in this line is to catch the reader’s eye. He uses the word “Tyger” as a metaphor for evil. In his poem, “The Lamb”, he uses the Lamb as a metaphor for innocence, where as The Tyger is a wild and destructive animal. He continues to describe the Tyger as “burning bright” and “in the forests of the night” This suggests that he is commenting on how something obvious can also be elusive and hidden. This invokes an image of The Tyger lurking through the dark night. This also supports the idea that the Tyger is a mysterious creature capable of committing great evil. The quatrain ends with a rhetorical question “What immortal hand or eye could frame thy fearful symmetry?” This connects with the central theme of the poem being who created the Tyger? Was it the loving God that created the lamb, or was it the Devil himself?
Blake’s use of language in the second quatrain paints an image of heaven and hell. “In what distant deeps or skies burnt the fire of thine eyes?” Blake is using an allusion to create a biblical reference to Heaven and Hell, hence the distant deeps (hell) or skies (heaven...
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... to catch the reader’s eye and to re-introduce the first few lines of the first quatrain. These lines invoke the same imagery in the first quatrain of a mysterious environment, implying The Tyger is a beast of the night. The “immortal hand or eye” is a biblical reference to the immortality of God. The one difference that Blake makes in his final quatrain is the last line. In his first quatrain he asked “Could frame thy fearful symmetry?” Meaning, is God capable of creating such an evil creature? However, in the last line of the sixth quatrain, it changes to “Dare frame thy fearful symmetry” Blake now asks God whether he would “dare” to create such a fearful creature. God created The Tyger with the intention of it being a terrifying and evil beast, however, he gave The Tyger free will, and there is no excuse for The Tyger to be capable of doing good instead of evil.
Blake also uses sound to deliver the meaning to the poem. The poem starts off with "My mother groaned! my father wept." You can hear the sounds that the parents make when their child has entered this world. Instead of joyful sounds like cheer or cries of joy, Blake chooses words that give a meaning that it is not such a good thing that this baby was brought into this world. The mother may groan because of the pain of delivery, but she also groans because she knows about horrible things in this world that the child will have to go through. The father also weeps for the same reason, he knows that the child is no longer in the safety of the womb, but now is in the world to face many trials and tribulations.
...nity of all living things, including himself. The harsh reaction of organized religion to this idea is illustrated in the second "Little Boy Lost," in which the youth is actually burned for his rebellious thinking. The first set of poems tells of the boy's lack of success in a religious system in that did not seem to really care about the boy, and left him floundering. It then describes his introduction to God in the forest, who brought him back to his mother, the earth, which showed him proper reverence of God through nature, not priestly education. The second poem captures organized religion's harsh reaction to this unorthodox and rebellious thinking, and destroys the boy for trying to reach outside of the accepted normal teachings. Together, the poems show an evolution from Blake's dissatisfaction with organized religion to an outright indictment of its practices.
The first literary reference is the title of Chapter 5, which is called “Fearful Symmetry” which comes from the William Blake’s poem “The Tyger”. The poem itself is not cited until the end of the chapter, but not the whole poem, so in order for the reader to understand the importance of the reference, one must read the poem, and understand the interpretation behind it. The last two stanzas of poem are most important to understanding the meaning: “…When the stars threw down their spears/And watered heaven with their tears/Did he smile his work to see/Did he who made the Lamb make thee/ Tyger! Tyger! burning ...
In "The Tyger," William Blake takes the inverse position he did in "The Lamb." In "The Tyger," Blake shows the God has made a kind of fiendishness animal in the tiger. Blake contrasts God with a metal forger when he made the tiger. He does this by utilizing lines like "What the sledge," "What the chain," "In what heater was thy cerebrum," What the anvil"(blake 539). By posing these questions Blake reveals to us that God must have been a smithy in view of the utilization of words like iron block, mallet and heater. These are all things that metalworkers utilization. The tiger is a rough stalker of his prey and by definition a metal forger is a brutal calling. At the point when Blake says "what godlike hand or eye Could outline thy dreadful symmetry" (Blake 538), he is alluding to God. Blake is considering how some undying thing could make a brute like the tiger. As indicated by Blake this animal has an unique "internal" wellspring of vitality which recognizes its presence from the icy and dim universe of soulless things (Blake 3). There...
Blake’s poetry focuses on imagination. When Blake created his work, it gained very little attention. Blake’s artistic and poetic vision is reflected in his creations. Blake was against the Church of England because he thought the doctrines were being misused as a form of social control, it meant the people were taught to be passively obedient and accept oppression, poverty, and inequality. In Blake’s poems “The Lamb,” “The Tyger,” and Proverbs of Hell, he shows that good requires evil in order to exist through imagery of animals and man.
Compare and contrast the poems The Tyger and The Donkey and discuss which poet gives us the clearest depiction of humanity. William Blake is a wealthy, upper-class writer who separates himself from the rest of the wealthy community. Blake has a hate for the techniques used by many of the wealthy, company owners who gain and capitalise through cheap and expendable labour, supplied by the ever-growing poverty in the country. Blake makes a point to try and reveal this industrial savagery through his work. "The Tyger" is presented as a metaphorical approach to the struggle between the rich and the poor; good and evil.
middle of paper ... ... Through symbolism and reference, Blake’s “The Tyger” effectively portrays civilized human existence. Although “The Lamb” and “The Tyger” appear to be fairly different in subject matter, both poems include a deep, indirect portrayal of Rousseau’s noble savage myth. Also, both poems include a variety of romantic ideals.
In conclusion these two poems by William Blake are both deep and have hidden meanings, they both use imagery, repetition, alliteration and ryming couplets as well as biblical references to create a vivid pictures in the readers head. But these poems do differ in many ways such as the structure, theme and way it is written. The Tyger appeals to me most as it has more hidden meanings than the Lamb and the Lamb is boring and as if written by a child (for effect). In this essay I have analysed, contrasted and compared the two poems The Tyger and The Lamb to the best of my ability detailing the poetic devices used and the underlying meanings.
The two poems, “The Tyger” and “The Lamb,” deal with the difference between different types of people. A tiger is a person who goes and gets whatever he or she wants, and won’t let anything get in his or her way. Tigers are the rich people. Lambs are the ones who are content to get bossed around. They are scared to disobey orders. Lambs are the poor people. Blake writes, “Little lamb God bless thee.” Lambs are the people of God. Blake...
William Blake’s 1793 poem “The Tyger” has many interpretations, but its main purpose is to question God as a creator. Its poetic techniques generate a vivid picture that encourages the reader to see the Tyger as a horrifying and terrible being. The speaker addresses the question of whether or not the same God who made the lamb, a gentle creature, could have also formed the Tyger and all its darkness. This issue is addressed through many poetic devices including rhyme, repetition, allusion, and symbolism, all of which show up throughout the poem and are combined to create a strong image of the Tyger and a less than thorough interpretation of its maker.
William Blake was born and raised in London from 1757 to 1827. Throughout his early years, Blake experienced many strange and unusual visions, claiming to have seen “angels and ghostly monks” (Moore). For those reasons, William Blake decided to write about mystical beings and Gods. Two examples of the poet expressing his point of view are seen in “The Tyger” and “The Lamb.” Both poems demonstrate how the world is and to sharpen one’s perception. People perceive the world in their own outlook, often times judging things before they even know the deeper meaning of its inner personification. Blake’s wondrous questions actually make an acceptable point because he questions whether God created the tiger with the same intentions as he did with the lamb.
William Blake’s poem “The Tyger” also asks the ultimate question “What immortal hand or eye/ Could frame thy fearful symmetry?/” (Blake lines 3-4). The tone of this poem is more of a horrific nature. The speaker seems as if he is trying to escape this horrendous beast, the reader can almost feel the panic and terror that the speaker seems to be going through. “Blake creates this effect by drawing on several poetic devices”(Furr). The first of these is trochaic meter, which gives the poem an underlying beat or chant like quality.
The idea of intentional flaws may be perplexing at first, but Blake is subconsciously mimicking and following the mold that God has created. Innocence and evil, good and bad exists in many aspects. From the imperfect symmetry of the poem’s form to the incongruent harmony between the poem and the illustration, they all emphasize the idea that good and evil exist simultaneously. It is only with an imperfect world is one able to gather knowledge, make mistakes, and gain experience. It all comes full circle when looking back at the collection, Songs of Innocence and of Experience, that the poem The Tyger is derived from. Without both evil and good, the author would not have had the ability to identify with experience, and the poem The Tyger would not be the
In this essay, I will argue that William Blake’s poem “The Tyger” alludes to his belief in a darker side of creation and the implications of the Industrial Revolution. In this essay, my argument is based on Blake’s use of rhetorical questions, word choice, and the poem’s context; specifically in the fourth and fifth stanzas. In the beginning of the poem the tiger appears as a striking and wondrous creature, however, as the poem progresses, the tiger takes on a symbolic meaning, and comes to be a physical manifestation of the spiritual and moral problem the poem explores: creation, divine and manmade. Frighteningly beautiful and destructive, Blake’s tiger becomes the main symbol for his questions into the presence of evil in the world. For example, the reference to the lamb in the final stanza, “Did he who made the lamb make thee?” reminds the reader that a tiger and a lamb have been created by the same God, and raises questions about the implications of this....
William Blake, a romantic poet in the late 1700s, wrote a collection of biblical poems, called The Songs of Innocence and Experience. In this collection, Blake wrote a six-stanza poem consisting almost entirely of questions, titled “The Tyger”. Blake addresses this “Tyger” throughout the entire poem, beginning by asking who or what immortal creature made the Tyger. Blake then describes the Tyger as a fearsome and evil creature and tries to understand how the person who made the Tyger could have continued the process once it’s horrible “heart began to beat” (Blake 11). He compares the creator of the animal to a blacksmith, asking if the creator used an anvil and hammer to create the creature or other tools. Towards the end of the poem, Blake