Question 1: Transnational feminism is defined as an all-inclusive approach to the feminist movement, meaning that it takes into account the differences of culture, traditions, customs, and styles of living from one country to the next. There is no across-the-board definition of feminism and the transnational movement strives to be flexible in order to tailor to women of different economic, political, and social climates. By recognizing the vast cultural differences among women, the transnational movement pushes to find equality which works for every individual according to their personal beliefs. The transnational feminist movement combats three major challenges which stand in the way of equality, those obstacles being “economic globalization, …show more content…
Whether choices are made consciously or unconsciously, clothes, hair, and accessories all leave statements about who an individual is and help to identify that person with a certain group in society. The emergence of world media and technology has instituted standards of beauty which have drastically “shaped both women’s representation in media and their use of those media” (Lee and Shaw 65). For example, the video Women’s Bodies illustrated how popular female Italian television icons were incredibly quick to receive bodily altering cosmetic surgeries to fit into the stereotypical mold of a beautiful Italian woman. These popular stars would then reinforce average women to mimic their behavior and strive for these physically impossible figures. Women's bodies and their external appearances all around the world are constantly influenced by these beauty standards which instill passive traits into women and coerce women into believing that hypersexualization and violence against women go hand in hand with these unattainable ideals. In Women Worldwide, the body is said to be understood as both material and symbolic and rooted in the ancient Greek concept of dualism, meaning that opposites such as male/female are encouraged. Furthermore, people use their bodies and all of its parts as a “root metaphor” to display their own personal understandings of the world shaped by their society and own personal experiences (111). When investigating the internal and external elements of a human body we must analyze it through biological, historical, cultural, and political perspectives and comprehend that several influencers, from the media to an individual’s society all impact the way someone interacts with their body. As stated in Women Worldwide, “[a] commodity is a thing produced for commerce or trade for private profit” (124). When bodies are commodified,
Like a blueprint or instruction manual, the objective of a rhetorical analysis is to dissect a written argument, identify its many parts, and explain how all of them come together to achieve a desired effect. Susan Bordo, a professor of Gender and Women’s Studies at the University of Kentucky, wrote “The Empire of Images in Our World of Bodies”, published in 2003 in The Chronicle of Higher Education. Her essay examines how the media plays a pervasive role in how women view their bodies to the point where we live in an empire of images and there are no protective borders. In “The Empire of Images in Our World of Bodies”, Bordo not only effectively incorporates numerous facts and statistics from her own research and the research of others; she also appeals to emotional realities of anxiety and inadequacy felt by women all over the world in regards to their body image. Ultimately, her intent is to critique the influence of the media on self-confidence and body image, and to remind her audience of the overt as well as subconscious messages they are receiving on a daily basis.
Beauty is often described as being in the eye of the beholder. However in modern western culture, the old adage really should be beauty is in the eye of the white makeup artist, hair stylist, photographer, photo shop editor, and advertiser. Beauty and body ideals are packaged and sold to the average American so that we can achieve vocational, financial, social, and recreational successes. Mass media and advertising has affected the way that women perceive and treat their own bodies as well as their self-concept. Women are constantly bombarded with unrealistic images and hold themselves to the impossible beauty standards. First, we will explore the role of media in the lives of women and then the biggest body image issue from a diversity stand point, media whitewashing.
The reading assigned titled “The Socially Constructed Body” by Judith Lorber and Yancey Martin dives into the sociology of gender with a specific focus on how the male and female body is compromised by social ideals in the Western culture. She introduces the phenomenon of body ideals pressed on men and women by introducing the shift in cosmetic surgery toward body modifications.
In conclusion it is possible to see how the media promotes a physical and psychological disease among women through the usage of unrealistic body images as it urges them to change their bodies, buy “enhancing” products, and redefine their opinions. Such statements may appear to be ridiculous, but for young women who are seeking to perfect their body according to how the media portrays “good looks” it is the basis for corruption. Confidence, contentment and healthy living are the keys to a perfect and unique body image and no amount of money can advertise or sell as genuine a treatment as this.
Shaving, applying makeup, and curling hair are a few practices that if a female does not partake in, society, and the social norm are stunned. Those are just a few disciplinary body practices in today’s society. Disciplinary body practices “Are practices because they involve taken-for-granted routinized behaviors and they are disciplinary because they involve social control in the sense that we spend time, money, and effort, and imbue meaning in these practices that regulate our lives” (Shaw 193). These practices can extend way beyond the basic beauty routine of a female as well. Plastic surgery plays a huge role in these body practices. Even men have practices that they are expected to partake in. They are less extreme in terms of price and just simpler in general. But for example, men are expected to have shaved necks, large muscles, and a broad upper body. These standards are causing body and beauty shaming around the world. Disciplinary body practices relate to the adamant consumer culture, constant media advertisements, widespread globalization, persuasive colonialism, and powerful imperialism.
Beauty is a cruel mistress. Every day, Americans are bombarded by images of flawless women with perfect hair and smooth skin, tiny waists and generous busts. They are presented to us draped in designer clothing, looking sultry or perky or anywhere in between. And although the picture itself is alluring, the reality behind the visage is much more sinister. They are representations of beauty ideals, sirens that silently screech “this is what a woman is supposed to look like!” Through means of media distribution and physical alteration, technology has created unrealistic beauty ideals, resulting in distorted female body images.
Feminism is a political movement that seeks equality between the sexes. Motivated by the search for social justice, feminist analysis provides a wide range of perspectives on social, cultural, economic, and political ideologies. Important topics for feminist politics and theory include: the body, class and work, family life, globalization, human rights, popular culture, race and racism, reproduction, sex work, human trafficking, and sexuality. From early beginnings, to its current state, feminism has been a pervasive movement that has incited social, political and economic change and advancements. Generationally speaking, over the decades feminism has taken on many different meanings. Feminism has become a spectrum; each generation, or wave,
In the U.S., feminism is understood as the rights of women (usually affluent white women) to share the spoils of capitalism, and imperial power. By refusing to fully confront the exclusions of non-whites, foreigners, and other marginalized groups from this vision, liberal feminists miss a crucial opportunity to create a more inclusive and more powerful movement. Feminist movements within the U.S. and internationally have long since accepted that, for them, feminism entails the communal confrontation of not only patriarchy, but capitalism, imperialism, white supremacy, and other forms of oppressions that combine together and reinforce their struggle. It means the fighting for the replacement of a system in which their rights are negated in the quest for corporate and political profit. It includes fighting so that all people anywhere on the gender, sexual, and body spectrum are allowed to enjoy basic rights like food, housing, healthcare, and control of their labor.
Academic discourse is the means by which new and old theories may be applied to a topic in order to reach a better understanding or challenge a notion raised within the field. It is through discussing and analyzing these concepts that individual voices may be applied to an academic community, allowing for a wider lens of thought to be picked up and further discussed. Grewal participates in this discourse in her article “'Women's Rights as Human Rights': Feminist Practices, Global Feminism, and Human Rights Regimes in Transnationality”. This paper shall analyze and discuss how Grewal applies previous theoretical concepts related to feminist discourse in order to offer a Transnationalist Feminist critique to the Global Feminist notion of Women's Rights as Human Rights.
In the United States, the feminist movement was a civil rights issue that sought to establish equality for women. The movement aimed to transform the lives of women in American society and exerted a profound global effect throughout the twentieth century. Today, individuals who support this movement are identified as feminist: an ideology that all individuals should identify with. Feminism is the doctrine that advocates women 's rights which advocates political, economic, and social equality in comparison to men (“feminism”). This movement for equality is a rational and logical idea that the Bill of Rights and the Constitution should be expanded to accommodate the other half of the human population, promoting inclusion, individual identity,
After WWII, many movements in the United States secured greater liberties such as social, political, and personal freedoms. Along with many others, the Civil Rights and Feminist Movements were very successful during this time. These movements were both significant in our society because they changed the history of the United States.
In her novel “Beauty Myth”, Naomi Wolf argues that the beauty and fashion industry are to blame for using false images to portray what beautiful woman is. She believes the magazines are to blame for women hating their bodies. Wolf states, “When they discuss [their bodies], women lean forward, their voices lower. They tell their terrible secret. It’s my breast, they say. My hips. It’s my thighs. I hate my stomach.” (Wolf, 451) She is focusing on how w...
Class this semester was widely based on the ideas and problematic events in which revolve around the idea of globalization. This term, idea, or concept poses many negativities to the gender of women. Despite the media and the common portrayal that the idea of globalization is a positive thing for the world, in many instances it is causing great negativity for people, specifically women. Globalization can be applied to many aspects of culture but many times it is applied in terms of economics. In the patriarchal world in which exists when speaking about economics it is typically a male centered conversation due to the males typically being in lead roles of the work force despite many women in this country and well across borders in other countries being very highly educated and capable of carrying out such jobs. Many of these women who seek to be educated and successful in the workforce do not achieve their goals and fall back into their gender roles which goes against their personal goals. This was demonstrated very well by the case study of “Clashing Dreams: Highly Educated Overseas Brides and Low-Wage U.S. Husbands” written by Hung Cam Thai. Not only are these brides in which are talked about in this essay failing at their personal goals they are also failing at the goals in which Estelle B. Freedman discusses in her book No Turning Back. In this work she speaks much about transnational feminism and the objectives in which much be met to obtain equality rights for women transnational. The link between Freedman’s work and the study of Vietnamese brides marrying transnational is undeniable not for positive outcomes but for negative. By linking these two works not only will it show what needs to be done for women to obtain equal ri...
This essay will aim to discuss the relationship between Western Feminisms and International Feminisms as explored by various non-Western Feminists. It will aim to investigate the origins of this 'relationship ', the complexities/complications within it, evaluate how effective both paradigms are in the third wave and ultimately what is still needed to be done to create a transnational, intersectional feminist movement irrespective of the backgrounds of all women.
Women and girls seem to be more affected by the mass media than do men and boys. Females frequently compare themselves to others, finding the negative rather than looking at the positive aspects of their own body. The media’s portrayal of the ideal body type impacts the female population far more than males, however, it is not only the mass media that affects women, but also influence of male population has on the female silhouette too.