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The Chinese occupation of Tibet
The Chinese occupation of Tibet
Chinese invasion of Tibet
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The Tibetan Family Family life is the core element that defines the population of a country. It gives Identity to a group people by the way they carry out their day to day operations and the customs and ideals that are unique to that group of people. Family life can be difficult to define as it comprises so many elements; such as housing, education, gender roles, family size, health, education, and religion. These are all critical inputs that ultimately determine the situation in a family and how that group of people goes about their lives. There are no ‘typical’ Tibetan families; some are rich, some are poor, some are nomadic others are urban, some families live in Tibet but there are also a great number living in exile in other countries. They all have one thing in common though; every Tibetan family has been either directly or indirectly affected by the Chinese occupation. The Tibetan people have been forced to abandon their old methods and principles that defined who they were as a culture and now have to try to adapt to the new ones that have been forced upon them. This paper will examine the many ways in which Tibetan families have been directly and indirectly affected through examining the inherent components that define a Tibetan family, and how these have changed since the Chinese occupation. Family life in Tibet has changed forever and the Tibetans have been forced into a metamorphosis and restructuring of their family life to assume a new form. It looks as though their former heritage is likely to be lost forever. Defining a ‘typical’ Tibetan family is a near impossible task because the structure and dynamics of every family are as unique as the individuals that comprise them. I will begin by first examinin... ... middle of paper ... ...Dec 28 1994, http://www.tibet.ca/wtnarchive/1994/12/28_1.html [14] Free Tibet Campaign, 11/18/03, http://www.freetibet.org/info/facts/fact6.html [15] Free Tibet Campaign, 11/18/03, http://www.freetibet.org/info/facts/fact6.html [16] Victor Mansfield, Oral Statement, Colgate University, 2003 [17] Households and Women in Tibetan Pastoral Region, Chinese Sociology and Anthropology, vol. 35, no. 2, pg 4 [18] Households and Women in Tibetan Pastoral Region, Chinese Sociology and Anthropology, vol. 35, no. 2, pg 4 [19] The Making of Modern Tibet, A. Tom Grunfeld 1987, pg 18 [20] Households and Women in Tibetan Pastoral Region, Chinese Sociology and Anthropology, vol. 35, no. 2, pg 5 [21] The Making of Modern Tibet, A. Tom Grunfeld 1987, pg 16 [22] Immigrant Tibetan Children in US Schools: An Invisible Minority Group, Nawang Phuntsog [23] Ibid
In her book, The House of Lim, author Margery Wolf observes the Lims, a large Chinese family living in a small village in Taiwan in the early 1960s (Wolf iv). She utilizes her book to portray the Lim family through multiple generations. She provides audiences with a firsthand account of the family life and structure within this specific region and offers information on various customs that the Lims and other families participate in. She particularly mentions and explains the marriage customs that are the norm within the society. Through Wolf’s ethnography it can be argued that parents should not dec5pide whom their children marry. This argument is obvious through the decline in marriage to simpua, or little girls taken in and raised as future daughter-in-laws, and the influence parents have over their children (Freedman xi).
“Small Happiness” is a documentary about women of a Chinese village. The title derived from the quote, “To give birth to a boy is considered a big happiness, to give birth to a girl is a small happiness.” It covered a variety of topics such as how women view their bodies, marriages, and families. From the documentary’s interviews of women of different ages, we can see although the tradition of male dominance in the Chinese society remains, the lives of rural Chinese women have changed significantly in the last half century.
Imagine you are a merchant in Boston selling imported goods from England with a high tax on them, when three ships come in with 342 chests of tea without planning to pay the middleman tax. That's how it was for many merchants in Boston. The East India Tea Company went bankrupt due to the dropping rate of tea sales in America because of the increasing rate of smuggling. The government's lack of support, and the newly passed Tea Act, only kindled more resentment towards the British from the colonists. This finally resulted in approximately three groups of fifty men going aboard the three British ships and dumping the tea into the Boston Harbor. The Boston Tea Party was more an act towards self-government and displaying their rights rather a way to gain revenge at England.
The role that women played in the Mongol society was often a complex one. Mongol woman were often bought or stolen by their husbands. The women were often treated like property and used just like any other type of bartering tool. However during the rule of Genghis Khan, the women were not merely mothers and tent wives, they also enjoyed considerable power within the family ...
The role of women in China has changed dramatically, from one servitude and repression in ancient China, to one of equality in modern China. China women were sometimes subject to their father but when they got married they were subjected to obey their husband without and questioning. ?This study considers family development and attitudes toward motherhood in light of changing roles of women in China. The effects of revolutionary events and government policies on marriage and the traditional family are presented based on interviews conducted in China and a review of the literature? (Hare-Mustin and Hare 67-82). I think that women in any culture should have the same role because it seem like China women have no freedom. Some women went to night school, or worked at the factory until laws were passed to equalize women under the law.
Although it is fairly common for the woman of the house to spend more time with the children, cleaning the house, and preparing the meals, within the Navajo family this work is shared with the man of the house. “It is interesting to note that unlike other ethnic groups, Navajo fathers and mothers report investing equal amounts of time in household maintenance activities” (Hossain, 2001, p. 258). However, women still showed to have participated in the household activities more than men (Hossain, 2001, p.
Throughout the course of history there have been many events up to the independence of America. Some of them were small, where others were much more significant. One of the more important events was the Boston tea party. When the Boston tea party comes to mind, many people think of the ship and the tea and patriotism in the 18th century. Let’s talk about what actually is the Boston tea party.
In the American colonies on April 19th, 1775, the American colonists were being ruled over by Great Britain. American colonists were being pushed to their breaking points as British generals were sent to America to try to “maintain order”. The colonists wanted nothing more than to be freed from British rule and rid themselves of the taxes that were placed on their heads. The colonists temporarily stopped these taxes once they dumped the British tea into the Boston harbor on December 16th, 1773. Although most of the tea was easily recovered, the message still stood that the American colonies wanted out of the system. The Boston Tea Party is said to be the first official moment where American colonists felt a true sense of pride in their country;
Then the article connects to how fraternal polyandry is similar to nineteenth century marriage in England. Even though they are similar, Tibetan “believe that in this way fraternal polyandry reduces risk of fission, monogamous marriage among brother need to necessarily precipitate the division of family estate” (“When Brothers Share a Wife”). Then the article goes into how the author of this article, Melvyn C. Goldstein, asked the Tibetan people on why they marry this way. Some said it makes the family more stable and other said that is keeps conflict from affecting
Heller, A. (2007). Discoveries in western Tibet and the western Himalayas essays on history, literature, archaeology and art : PIATS 2003, Tibetan studies, proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford, 2003. Leiden: Brill.
Low, Bobbi S. (2005). "Women's lives there, here, then, now: a review of women's ecological and demographic constraints cross-culturally". Evolution and Human Behaviour 26 (2005) pp. 64-87.
“Boston had been the ringleader in all the riots, and had at all times shown a desire for seeing the laws of Great Britain attempted in vain in the colony of Massachusetts Bay,” European leader Lord North said as he heard news of what happened at Massachusetts Bay, which later came to be called the Boston Tea Party, an event in which angry colonists threw British tea over the harbor in protest of British rule and their harsh taxes on their goods (Luke 53).
South Asian women engage in patriarchal values and normative structure established more than two thousands years ago, continue to be oppressed by a dominant group of men. These women suffer further oppression through the strict adherence to cultural garb. Still today, media and educational system portray South Asian women as self-sacrificing, faithful to the family, and submissive to men.
Examples of cultural constructions can be seen throughout history in several forms such as gender, relationships, and marriage. “Cultural construction of gender emphasizes that different cultures have distinctive ideas about males and females and use these ideas to define manhood/masculinity and womanhood/femininity.” (Humanity, 239) In many cultures gender roles are a great way to gain an understanding of just how different the construction of gender can be amongst individual cultures. The video The Women’s Kingdom provides an example of an uncommon gender role, which is seen in the Wujiao Village where the Mosuo women are the last matriarchy in the country and have been around for over one thousand years. Unlike other rural Chinese villages where many girls are degraded and abandoned at birth, Mosuo woman are proud and run the households where the men simply assist in what they need. The view of gender as a cultural construct ...
Tibet, with its isolated, harsh geographical location and history of political and social remoteness would seem an unlikely place to provide a “cradle for creative art” (Bailey 22). Yet it is in this desolate section of the world that one of the most intriguing artistic cultures has been cultivating over hundreds of centuries. One facet of what makes Tibetan art so unique and interesting is its interdependency on its religious beliefs.