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Essay Argentina Tango
Essay Argentina Tango
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The tango is a major influence of the culture of the Argentine people and became their national dance. Now the dance is one of the ways people identify Argentina. It is important to understand how this dance became to be and the impact it made in Argentina because of it’s importance in Argentina and the influence it has made around the world. The Tango originates from the 1800s but has relevance to this day.
This topic is worthy of investigation because much of the history of the tango is laced with myth and uncertainties. It is important to understand all the different view and facts of its origin. Also, the importance of how uncertain start turned into a dance, type of music, attitude, and way of life that has greatly affected Argentina and many parts of the world, with focus on Argentina.
Plan of Investigation:
For my extended essay, I looked at a multitude of secondary and primary sources to evaluate and answer my question. I will be using twelve books, one documentary, and two journal articles. In order to answer question I must first look at the origins of the name tango and how the dance came
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to be. I will understand who it was danced by, where it was danced, and the significance of how it is danced. After I understand the beginnings and basics of the tango, I will evaluate its cultural importance. I will use different sources such as Politics of Touch: sense, movement, sovereignty to dig into how the tango affected the people of Argentina and their culture. I will also use sources such as Tango Our Dance, a documentary to get a first hand look at what people in Argentina feel about the tango and what it means to them. There are also local aspects about the tango, it is not just a dance for people in South America and Europe. There are ties to detroit with the tango as well. In this investigation I will analyze the adaptation of the tango in America and its influence in Detroit. The historiography of the tango can be seen in its differing opinions of the original , original origins. This investigation will look at the different sides of the origins and why there is dispute. The sources used like, The Tango by Mónica Gloria Hoss de le Comte are of great value to my investigation because of the facts it gives. The book is very straight to the point and is sectioned off to talk about different aspects of the tango. Although it gives many facts about the tango, it is also limited. The book is not very large therefore it can only give a summary of all the details. The book also doesn’t have the direct opinion or thoughts of the people of Argentina and what they have to say about the tango. However, it does give the general feelings of the public but not directly from them. It is relevant to this investigation because of the facts it gives. The facts from this book can be used to understand the origins of the tango and who it was danced by. The documentary that is being used in this investigation is also of great value. The movie Tango Our Dance, brings the aspect of a primary source. It is used to understand the feelings of the people and how the tango is apart of their lives.However, there are also limitations to this source.There is lack of factual data because it is more about the people. Also, the people that are being interviewed are not from around the time the tango was started. It gives the view of more modern people. The movie is from the 1980s, so the perspective is from then. However some people do talk about their parents and grandparents and their life with the tango. The Base: The Argentine Tango, the dance that embodies the words fierce, sexy and sharp. To understand the Argentine Tango one has to understand where the word “tango” originates from. In Latin the word tangere means to touch. Tango’s other origin is African and ment close-meeting place. Although tango is now in current times as a dance, it started of as a place. In the 18th century it was a meeting place for dancing and music that the slaves would go to. Broken down the word tan~go imitates the beat of a percussion instrument. Tango is known for being a dance where the couple is very close together, however before the tango was the tango it was danced separately and the dancers made many contortions with their bodies. The rhythm that they made when they danced was called candombe. To make fun of the slaves the compadritos, men who were known for making life a show and boasting about their fake temerity, would imitate these movements. Later, these movements were used for the tango. ts roots become lost in a tangled heritage of gaucho country rhythms, African-Argentine dance, habaneras, and underworld urban culture in Buenos Aires at the turn of the twentieth century.Some of the origins of the tango were from the Afro-Argentine but seen as bad. They saw the dances of the African origin as primitive, dirty and of lower class. The Beginnings: In 1870 the dance tango came together and originated in Buenos Aires. To create “ the tango” different dances and songs came together to make this one. The very popular dance at the time, that can be seen as the tangos nearest ancestor, is milongas. The other dances that were a large influence on what became the tango were habaneras and payadas. The tango can be traced to the port city bordellos were anxious immigrant men awaited their turns with the prostitutes by dancing with each other,locked in an embrace and engaging in intricate footwork. Tango started as a dance, a tense dance, in which a male/female embrace tried to heal the racial and class displacement provoked by urbanization and war. But the seductive, sensual healing was never to be complete, and the tensions resurfaced and reproduced. Tango encounters were a catalyst for further racial and class tensions augmented by the European migration avalanche. Tango helped to provoke these encounters and, at the same time,expressed their occurrence. Black men and women probably initiated the first tango steps in the Río de la Plata: flirtatious ombligadas and culeadas, bodies alternately coming close to each other and moving apart.The tango dance emerged from these racial and class conflicts and competed for a place of its own among the dances that were already being danced, pending, as always, benediction in the cultural empires of the world. Men's and women's bodies displayed tensions of the "correct" and the "incorrect," of the "civilized" and the"primitive," of the "authentic" and the "parody," and all these tensions were sexualized so as to render the conflicts natural, universal, and unavoidable. The music, the lyrics, and the dance are witnesses to this process of simultaneous deterritorialization and have been strongly tinged with the intrusive and transgressive features. Race, class, ethnic, and erotic exiles cut the tango through and through from its very roots. As a powerful representation of male/female courtship,stressing the tension involved in the process of seduction In the beginning, many historians say, tango was only danced in brothels and it took a long time until it entered the patios and the conventillos, and an even longer time before it went to the houses of the middle class families. Musicians played the music in brothels or academies, which were dancing halls. Musicians such as Negro Casimiro and the Mulatto Sinforoso helped the tango spread to the suburbs. Children of wealthy families went to these outlying neighbourhood to partake in the dancing. There is where they learned the tango. The youths then took is to Paris and it was greated with a frenzy of enthusiasm. Everything became tango in Paris from cloths to tea parties. Italy, Germany, England soon caught in. Argentine teachers began to expand across Europe. Then they took it to the United States. After the success in Paris the tango came back to Argentina and became socially accepted and the orquesta tipica moved from the brothels to the cabaret in the centre of Buenos Aires. Other historians say that the tango started in brothels and it only becoming socially accepted across the country after it was successful in Paris and came back, is myth. They argue that the facts point in the opposite direction. They say different newspaper article collected, shown and concluded in books such as El Tango en la Sociedad Porteña (1880-1920), give evidence of the tango being widely popular during the time. This is a contradictory statement as compared to other historians who say that the tango only became fully accepted and popular with all classes in Argentina because it was accepted in Paris and came back to Argentina with the immigrants from Europe as the big craze. Not only do some historians disprove the popularity of it, they disprove the statement of the tango originating in brothels. Police reports from the time do not show any dancing taking place in the brothels. They claim that the brothels were not large enough to have dancing and that they did not want to spend the money on it. However, there was dancing in larger prostitution houses. These houses were also used for drinking and playing music along with the dancing. They can agree that is a dance that came from the shadows. There were still some people who looked down upon the tango and still thought it was too raunchy. The middle class had accepted and practiced the dane, but conservative media looked down on it, and so did the nationalistic literary elite. There were many theaters open for dancing the tango. Later the theaters introduced the tango to the middle class. After it’s introduction to the middle class bars, dance halls, and cafés opened for the tango. At the start it was danced by men while the women served the drinks. When the men danced together it was almost as if it were a battle. “When men danced together, they would mimic the pimp’s promises or reenact an actual or imagined knife fight with the country boys who strolled the streets as if they owned them- and took very little persuasion to demonstrate their skill with the short knife- the facón- that was part of the uniform of the gaucho.”( Mike Gonzalez and Marianella Yanes, 29). Some places neither the women nor the men would dance they would just listen to the tango music. The places that were most popular to dance were places that were often referred to as clubs and tango bars. At these places one could find gambling, dancing, and dancing women some of which might have been prostitutes. Many of these places had a bad reputation due to the fact that they were mainly filled with lower-class people and it came with overcrowding, alcohol, and poverty. Police often raided the place, mainly to get money from the places. The tango started more spirited and lively, but by 1920 it became melancholic.
In 1985 tango was in Broadway Tango Argentino by Claudio Segovia.
The tango is a dance where the man holds the woman tightly. The women has to be very attentive in the movements in order to follow the mans lead. It is made up of a 2 parts of 16 parts each. For quite a while, tango went through a stage of being "forbidden music. Tango dancing was restricted to low-class and red-light districts. At first glance, tangos seem to offer women two positions: They can be either the object of male disputes or the trigger of a man's reflections. In either case, it is hard for a woman to overcome her status as a piece of passional inventory. This closeness of the dance is not like other dances where as if they are close it is usually a loose close. For the tango there is a lot of physical
attachment. Possibly too much introduction. What should I take out? What is most important? Does the organization make sense? Is the organization weird? Re-think it. Is there too much? Maybe take out some? Check with rubric. A Time of Conflict: At a time where there was extreme distress in Argentina the tango was needed. There was a need for it to help mend some of the tension between the people of Argentina. The tensions between the races and social classes. The country was in need of a unification. Unfortunately, at first the tango brought up more differences. There was the struggle of the war of Argentina with Spain as Argentina tried to gain its independence. After their independence Argentina wanted to find a new identity. Tango As Music: The tango at first was just a dance with instrumental music. As time went on the tango was no longer just a dance it was music. The creation of the language lunfardo takes part in the creation of the lyrics of the tango. However, the language Lunfardo was seen as a criminals language. Lunfardo was used to call someone a thief but also the language. Not only did the dance have the exotic and erotic feel to it, so did the music. Much of the lyrics in the beginning were very sexual and explicit talking of things such as pimps. The tango also had important messages and emotions. It poured out the raw emotions of the isolated feeling some felt in their own country. It sings the hardships of the tensions between the races and classes. There was also a lot of political and economic strife within the songs. Tango lyrics began to be written down and the first generation of lyricists emerged in the new world by the river, where the expanding docks also provided more work for the continuing flow of immigrants. Their lives were beginning to find some reflection in the words written by this first generation of tango poets.
In Mañana Es San Perón: A Cultural History of Perón’s Argentina, Mariano Ben Plotkin - an emeritus professor and doctor in history and writer of Peronist Argentinean history at the university of California, Berkeley, addresses one of the first populist movement in the region of South America: el peronismo. After offering an important contextualizing “Introduction,” Plotkin organized his book into four main parts composing the book, each containing two chapters, resulting in a total of eight. Consequently, the author also offers, after the main four parts, Notes, a selected bibliography, and an index. The author concludes this book with an interesting and polemic conclusion where he discusses if Peronism was totalitarian. Plotkin, in Manana es San Perón, attempts to give a historical account about Perón’s Argentina through a cultural perspective.
The tradition still takes place today in many areas of Mexico. However, some parts of Mexico do the dance a little differently. The dance is more common in the central regi...
Rostas, S. (2009). Carrying the world: The concheros dance in mexico city. (pp. 21-209). Boulder: University Press of Colorado.
During my visit, I was able to observe different dances that were very interesting. Two dances that caught my attention were the “Toro Mambo” representing the state of Sinaloa and “Payasos of Tlaxcala” representing Tlaxcala. The “Toro Mambo” from the region of Sinaloa is one of the most popular dances in Mexico. The dance is really interesting for the reason that it represents a story in where a bull would dance on a place known as the “mambo.” In this folk dance the dancer do movements at the same paste while trying to imitate how the bull would dance. In this dance the women wear long colorful dresses to represent joy and in order to move the skirts higher. In contrast, the men wear light color shirts and jeans that matches with their partner. In the other side the dance of the “Payasos de Tlaxcala” represents a story of a festival in the region of Tlaxcala. To perform this dance men and women dress like clowns in colorful outfits to amuse the people in the festival. During the dance, the dancers try to satisfy the public by putting humor in the dance and doing crazy movements. This dances are both very great and enjoyable to watch. It is amazing how you could learn so much in a little bit of time and in a beautiful art
The instruments used for this song is of a standard rock band; lead vocalist, electric guitar, bass guitar and drum kit. The genre for this song is determined by the steady and yet simplistic instruments used in this version. An interesting note is that the chorus is in the genre of rock but the verses combine the genres tango and reggae. This could be because merging these three different styles of music attracted the attention of youth more with rock being rebellious at that time and tango and reggae having a heavy beat for that time period. ...
The Waltz isn’t a new dance but the dance had evolved from what it was in the past and became less directional. The dance was meant to be a slower dance than all the popular dances of the 1920s and it was more passionate and romantic. The most popular ballroom dance style was the Foxtrot and it just so happened that it was the easiest dance also. This dance consisted of smooth walking and could be danced to both fast and slow jazz tempos making it easy to transition between the two whenever the music switches up. The Foxtrot can be danced with simple steps if that was how the person felt was better or it could be danced with a series of complex steps meaning that it was a customizable dance. The Tango is another popular ballroom dance and came from Argentina. It’s popularity skyrocketed after “Rudolf Valentino performed it for a movie named Four Horsemen of the Apocalypse”(Nelson). The Tango arrived to the dance scene earlier than all the other dances, making its first appearance in 1912. The Tango was a passionate dance meant to be danced with a partner and the steps had a distinct vibe that added a sense of drama to the dance.There were also other popular mentions: The Shimmy which was banned from most dance halls because of its impurity and was also known in gypsy dances, The Black Bottom which eventually beat the Charleston and became the number
At the end of the nineteenth century in the cities of Buenos Aires, Argentina and Montevideo, Uruguay a new genre of music was evolving. This new genre of music eventually came to be called the Argentine Tango. Tango music evolved from the interaction of many different cultures, and it continues to evolve and branch out into many subgenres. Beginning around 1880 the first traces of the Argentine tango were beginning to fall into place. (History 2005) This occurred through the convergence of music of the many cultures which were found in the area. Immigration to Buenos Aires was prominent at the time, and the mestizaje—racial mixture—that took place between the Argentineans and the immigrants lead to the creation of the tango as music, dance, and poetry. (History 2005) However, even after the Argentine tango was established it continued to change as time progressed.
Today international audiences experience the tango in different ways and the possibilities are endless for tango innovation and growth.
Dance today is completely different from what it was like during the Renaissance. Steps and movements were much more simple than what choreography is today. Performances were at courts, provinces, bourgeois houses and marketplaces (Mccowan 1) instead of on a stage or in auditoriums that were invented later by Italian set designers (Homans, 11). Dance studios, as the world knows them today, would not exist without the influence of the renaissance kings and queens.
Europeans arrived in Argentina in 1502. Spain established a permanent colony on Buenos Aires in 1580. Later on Argentina will become independent, but it will not come until July 9, 1816. From 1880 to 1930s Argentina was one of the top 10 wealthiest nations based on their agriculture. It wasn’t until 1986 that Argentina became a democracy, before that it was under military regime. During 1998 and 2002 Argentina had a major economic downfall. This is known as the Argentinean great depression. There were a couple of reasons: During the military regime the country went into debt for not finishing projects. Also, after democracy came back the new president try to stabilize the economy by creating a new currency, thus the country needed loans for this to happen. The debt eventually rose and the country had lost the confidence of the lenders.
Between the years of 1976 to 1983, the period known as the ‘Dirty War’ was in full force in Argentina. During this period, thousands of people mysteriously went missing, and are referred to now as the ‘Disappeared’. It is believed that many of the disappeared were taken by agents of the Argentine government, and perhaps tortured and killed before their bodies were disposed of in unmarked graves or rural areas. Whenever the female captives were pregnant, their children were stolen away right after giving birth, while they themselves remained detained. It is estimated that 500 young children and infants were given to families with close ties to the military to be raised. Within this essay I would like to touch on the brief history of the Dirty war and why the military felt it was necessary to take and kill thousands of Argentina’s, and also the devastating affects the disappeared, and stolen children are having on living relatives of those taken or killed. It is hard to imagine something like this happening in North America relatively recently. To wakeup and have members of your family missing, with no explanation, or to one day be told your parents are not biologically related is something Argentina’s had to deal with, and are continuing to face even today.
In Saturday nights in Buenos Airs make sure you go to Cachirulo Milonga if you want to watch or enjoy tango in one of the best places for Tango in the city. While making eye contact with your dancing partner know that Eye contact is very important in the Argentine culture; not maintaining eye contact when talking or dancing to considered impolite, and rude. Also when meeting someone or asking for a dance for the first time, an eye contact is encouraged. A handshake, with direct eye contact and a welcoming smile will leave a good impression. Moreover, Maintaining eye contact shows interest. Therefore, looking in the eyes of others is significant to Argentines, because they will judge you not only on what you say, but also on the way you present yourself.
Whether it is the fire dances of the native Hawaiians, or the Tango from Spain, dance is a part of every culture. This event is not an event I would usually attend. I am not into art of any kind except music. At first, there were two reasons I went to this performance.
Like many Indian arts, Indian dance also has its root in religion. Without the religious and cultural background of India, the growth and beauty of Indian dance is not possible. In ‘Natya Shastra’, there is a small story about the origin of Indian dance. According to Hindu mythology, dance first existed in heaven. There was always a constant conflict between the Asuras and the Devas for wealth and power. The Devas were tired of the Asuras’ greediness and jealousy.
Dance is an ancient human practice, however the earliest record of human dance remains a mystery. By