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Feminist view on sleeping beauty
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Although Walt Disney’s, “Sleeping Beauty” is considered by many to depict a sexist portrayal of its female characters, the fairy tale it was based off of, Giambattista Basile’s, “The Sun, Moon, and Talia” delved much deeper into misogynistic representations of women. Disney’s modification and development of the story, although still lacking in portraying an accurate image of femininity, gives us a more appropriate and considerate perspective than the original.
Sleeping beauty’s lack of capability to do anything for herself is a prominent similarity found in both stories. The two stories share the same basic tale of a passive princess who must be saved by her prince from an evil female villain. The passive girl relies on the help of a man, and throughout the
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majority of the story is asleep or quiet. In both tales ‘sleeping beauty’ wins her man through being incapable and silent. This gives viewers a problematic image of femininity to look up to; implying that docile, helpless woman are more attractive. This narrow, cliched idea of a woman robs our female ‘protagonist’ of any power or responsibility. Having her completely dependent on a man and valued by the prince solely for her beauty and lack of ability gives viewers and readers the wrong idea of the values a woman should truly represent. Although both tales involve a princess and an evil queen, a major difference in Bastile’s tale is that the female representation ends with these two characters.
Not only does this setup pit women against each other, but also leaves the reader with an unsatisfying and stereotypical view of women. The women in this story are put into the limiting categories of a passive and silent object of desire, or a wicked and jealous monster. This gives the reader two negative and narrow ideas on what a woman can be. In contrast, Disney’s take on the story adds a few more female roles that help illustrate a more wholesome view on femininity. The three fairy Godmothers in Disney’s “Sleeping Beauty” although a bit quirky and ditsy, represent a new type of female character. The fairies were the true protagonists, and without their power and help, the princess could not have been saved. They embodied a more powerful and positive portrayal of women. Their role in the story gives girls something more to admire and look up to than beauty and passiveness; but intelligence, capability, kindness, responsibility, and even sense of humor. Their role also encourages women working together, instead of battling against each
other. To conclude, sexism and poor representation of women are evident in both versions of “Sleeping Beauty”. However, Disney’s remake cultivates a more modern, tolerable, and whole depiction of women; whereas Bastille’s original version degrades and limits its females to stereotypical character types.
When examining Beauty and the Beast by Andrew Lang, from a feminist perspective, it is evident that the portrayal and treatment of women is dreadful. The story was written in 1889 where women were seen as objects that were solely there for men’s pleasure and although, for once, the woman is portrayed as the heroine and not a damsel in distress, the story still includes misogynistic elements. For instance, when the beast threatens the father, the two characters treat Beauty as if she is an object that can be traded. On top of that, a father, who is supposed to love their children and protect them, decides it is okay give away his daughter, so he could stay alive. To add, later on in the story, Beauty seeks advice from her father about her dreams and he says, "You tell me yourself that the Beast, frightful as he is, loves you dearly, and deserves
In James Poniewozik's "The Princess Paradox" (323-325) the author explains how the idea of a feminist, independent woman becoming a fairy tale princess is a paradox and that society is engaging in a paradox through the belief of it. He utilizes the recent bout of Cinderella retellings to show the paradox of how girls cannot be both completely independent and a fairytale princess, and yet society perpetuates the paradox through believing that this is not only possible, but realistically attainable as well. Poniewozik exposes the contradictions that surround these new Cinderellas to defy these "realistic" stories that society has come to embrace. By showing how truly constrictive and illogical these fantasies are, Poniewozik also shows how hypocritical society has become for idolizing them and why this new princess is a true paradox.
Today, adults reading Charles Perrault’s Cinderella realize similarities and differences between Cinderella and a modern western woman. Adults recognize that Cinderella in Perrault’s fairy tale has undesirable qualities for a modern western woman, today. Cinderella is affectionate, goodwill, forgiving, and loyal. On the other hand, Cinderella is not independent, outspoken, confident, and strong. Cinderella has low self esteem and is incapable of solving problems. Inferiority, dependence and passiveness are characteristics that represent Cinderella do not characterize a modern western woman.
Presently, many books and fairytales are converted movies and often, producers alters the original tales to grasp the attention of a large audience. However, some of these interpretations hide the primary interpretation. The original interpretations of the Disney classics Snow White and Sleeping Beauty are greatly reinvented from the original fairytales Sun, Moon, and Talia and Snow White and the Seven Dwarfs because of the brutal nature of the treatment women in these original forms. Although there are differences in certain aspects from the original tales to the movies, there are many issues that are influential to the young girls who are still watching the Disney version. I realize this when my youngest niece, Anella asks me, “Why can’t I be beautiful and fall asleep and suddenly wake up to finally find my prince?” This is true in all cases of the four different translations of the fairytales. Every single girl in these stories are in a “beautiful” state of half-death who wake to find a prince who if eager to carry them off. This can lead to negative psychological effects on young girls as they are growing up, creating a large amount of pressure and low self-esteem due to the beauty that these stories portray and maintaining restrictions that these women experience in the stories. While it is true that Sleeping Beauty and Snow White and the Seven Dwarves are considered Disney classics that entertain children and provide meaningful role models, it is evident that the true, vulgar nature of these tales are hidden; these stories are about women who are thrown away.
In “Escape from Wonderland” by Deborah Ross, the writer explains how the fictional characters are admired. Although they seem to be sending a bigger message to young girls. The writer talks about drawing a line between fantasy and reality. In the end Ross’s objective is to show how some Disney characters break the femininity and imagination tradition. Which can have an effect in children and how they value their own ability to have unique visions. By comparing Alice in Wonderland (1951), The Little Mermaid (1989) and Beauty and the Beast (1991) to heroines like Arabella from The female Quixote. “Charlotte Lennox’s (The Female Quixote illustrates both these conservative and progressive plot patterns, for it both draws upon and criticizes earlier romances, which themselves often both celebrate and punished female imagination and expressiveness. Therefore, like Disney’s movies today, which also use material from romance and fairy-tale tradition”, (pg. 473, Escape from Wonderland). Young women may not only begin to fantasize about a grandeur life more exciting than reality but to be disappointed with society in the workplace and relationships. For example, Meredith from Brave she is a princess that wishes to have a different life than what her mother has planned for her. She refuses to get married and have the duties of a princess. She wants to have adventures and be
Modern-day feminists state that there are many repressed attitudes and fears which keep women in a kind of half-light, forcing them to subconsciously retreat from the full use of their minds and creativity (Dowling, 595). The archetypal Cinderella is often criticized by feminist critics for waiting for something external to transform her life (Abel, 192). Contrary to this assumption, passivity is not prevalent in the original Brothers’ Grimm tale. However, actions performed by women in the tale are often associated with darkness. It is this overpowering association with the color black and its implications that truly keep women in a “half-light” in the tale.
Although Hans Christian Andersen’s “The Little Mermaid,” published in 1837, contains many patronizing nineteenth-century attitudes towards women, a value system that at least acknowledges the legitimacy of femininity shapes the fairytale. Unfortunately, Walt Disney’s 1989 film version of “The Little Mermaid” eliminates the values that affirm femininity in the original story (Trites 145)
Everyone knows and loves the enchanting childhood fairytales of magic, princes, and princesses, but very seldom are privy to the detrimental impacts of “happily ever after” on the developing youth. Fairy tales are widely studied and criticized by parents and scholars alike for their underlying tone and message to children. Peggy Orenstein, feminist author, mother, and fairy tale critic, has made it her personal mission to bring these hidden messages to the surface. In the article, “What’s Wrong with Cinderella?” Orenstein dissects the seemingly innocent tale of love and magic, and the princess many know and love, and points out its flaws and dangers. Fairy tales, Cinderella in particular, are not suitable for children because upon deeper evaluation,
Thinking back to our childhood, we all remember hearing many kinds of fairy tales. Some of them inspired us others confused us, and most of them taught us valuable lessons. Through out centuries tales and stories have been used as a valuable tool to pass on our culture to new generations. There is a strong belief that these fairy tales mirror and influence society. All cultures interpret tales in their own unique way. They add and subtract various aspects of the tale to fit the needs of their particular society. The same tale in the United States is different from the tale told in Asia. A good example of tale evolution can be seen in one of the most famous tales ever told which is “Cinderella”. As a professor of women’s history Karol Kelley points out in her essay Pretty Woman: A Modern Cinderella “There are some 700 versions of Cinderella”.This fairy tale as many others has been changing for many years, and in recent years Cinderella has come under some criticism for its depiction of women’s roles in society.
Disney movies have a very narrow view of what women should be like. Since the arrival of the first Disney movie, Snow White and the Seven Dwarfs in 1937, the idea of it has expanded, but rather marginally. There is a clear distinction of what a young women should be and what she shouldn’t be. Those who do not fit the mold of Disney’s expectations are cast aside to become villains, but those who do, end up becoming the damsel in distress. Ultimately, these stereotypes are what influences young girls who watch these films, and can have devastating effects on their self worth and change their idea of what it means to be a women. Films like Sleeping Beauty, The Little Mermaid, Cinderella, and Snow White and the Seven Dwarfs,
Since 1937, when Snow White was created, Disney princesses have been falsely portraying women. While their personalities have changed to keep up with society’s standards, their unrealistic body
Being beautiful for a woman is the most looked at characteristic that each of these princesses have. Attractiveness is the most important attribute that women can posses, and is often an indicator of chances of future happiness (Neikirk). This is how these princesses get by in all of these stories. But what is that telling every young girl who watches or listens to these fairytales. Are we telling these youn...
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
Everybody loves a fairytale story, one that has a happily ever after in the end. In the 21st century, the fairy tales of Cinderella, Snow White, and the sleeping beauty have been extensively over told. However, the 1632 literary Italian fairy tale “The Sun, Moon, and Talia” by Giambattista Basile was a different kind of fairy- tale. It was basically the sleeping beauty story, but different to the one told to kids in the present day. The sleeping beauty story and the 1634 fairy have a lot in common as well as differences. Take for instance the deep slumber, both Talia and the sleeping beauty both go into a deep sleep, however, in “The Sun, Moon, and Talia,” Talia gives birth while she was still asleep as a result of rape by the king in her slumber
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...