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The history of prophet Muhammad
The history of prophet Muhammad
The history of prophet Muhammad
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The Succession to the Prophet: The Election of Abu Bakr
The death of the prophet seemed like a catastrophe to all Muslims at the time, after all who would be able to lead such a big empire with the same values, respect and power after the prophet. It would have been easier if the prophet had just asked someone to lead the way after his death. This paper will discuss the events that lead to the election of Abu Bakr as the first successor of the prophet and one of the four rightly guided caliphs.
The four rightly guided caliphs were those who lived and learned from the prophet during his lifetime. The first of them was Abu Bakr, second came Umar b. al-Khattab, third was Uthman b. Affan and finally there was Ali b. abi-Talib. They are called “rightly guided” because they were in a sense righteous due to the shared beliefs and affiliation they had with the prophet. They tried as much as they can to lead the people in the way the prophet taught and gave people rights to live, worship and pray freely even of they were not Muslims. The main problem that was occurring after the prophets death was that each group wanted the caliphate and Abu Bakr who was a very humble and respected man did not want to lead and preferred if the people chose Umar b. Khattab or Abu Ubaida.
Abu Bakr was one of the first people to embrace Islam and in the article “Leadership succession in early Islam” the writer states that “Abu Bakr was among the first people to become a Muslim, and according to Ibn Ishaq, Muhammad is said to have commented that Abu Bakr was the only one to his knowledge who had accepted Islam without reluctance, suspicion, or hesitation” (Campbell, 2008). Abu Bakr was also the father-in-law of the prophet, a well-respected man in the tr...
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...1 Mar 1993. Web. 7 Apr 2014. http://historyofislam.com/contents/the-age-of-faith/the-death-of-prophet-muhammed-pbuh/
Campbell, R. A. (2008). The leadership quarterly. (2nd ed., Vol. 19, p. 426–438). Elsevier. Retrieved from http://www.sciencedirect.com/science/article/pii/S1048984308000696
Hasan, M. (1982). Hadrat abu bakr, umar, usman, ali (ra). (1st ed., Vol. 4). Lahore, Pakistan: Islamic Publications. Retrieved from http://www.alim.org/library/biography/khalifa/content/KUM/14/7
Nahim , H. (2012). The division after prophet muhammad. (p. 198). Xlibris Corporation. Retrieved from http://books.google.ae/books?id=EKVmBTcd4c8C&pg=PA197&dq=what did the s after the death of the prophet&hl=en&sa=X&ei=Av9CU4LIMM364QSo64HICg&ved=0CCwQ6AEwAA
The caliphate of abu bak –I, (2006, August 21). Retrieved from http://consult.islamweb.net/eramadan/index.php?page=articles&id=135193
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Pierce, Jon L. and John W. Newstrom (2011) 6th edition. Leaders and the Leadership Process.
Kouzes, J., & Posner, B., (2007). The leadership challenge, (4th ed.). San Francisco, CA: Jossey-
Pham Pantoja 8 Works Cited Gordan, Matthew. Islam: World Religions. New York: Brown, 1991 Malcolm, Noel.
The Abbasids was the third of the Islamic Caliphates who followed the Prophet Mohammed (P.B.H). Their dynasty descended from Abbas ibn Abd al-Muttalib; the prophet’s youngest uncle. They moved the capital of Muslim’s empire from Damascus, Syria, to Baghdad, Iraq. The Abbasids ruled for two centuries from 750-1258. The Abbasids defeated the Umayyad’s in a battle of the Zab, near the Great Zab, with the leadership of Abu al-'Abbas as-Saffah. This occurred because the Abbasids were supported by the Persians. And that’s how they took over the Calipha. Abu al-'Abbas as-Saffah, brother of Abdullah, proclaimed afterwards the Caliph. The Abbasids believed that they are rightful for the calipha more than the Umayyads. They first centered their government in Kufa, but by the help of Caliph Al-Mansur, it was founded in Baghdad as it’s much more closer to Persia. This resulted in a growing reliance on the Persian bureaucrats. The Abbasids renowned themselves from the Umayyads by confronting their moral personality and administration in overall. They appealed to...
“Library." Sunni Islam Origins, Sunni Islam History, Sunni Islam Beliefs. Patheos, 26 Nov. 2013. Web. 28 Nov. 2013. .
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
Northouse, P. (2010). Leadership: Theory and practice (5th ed.). Thousand Oaks, CA: Sage Publications, Inc.
Questions surrounding legitimacy and what authority the next caliphs would hold created the most tensions within each caliph’s successorship. However, Muhammad had a legion of followers who were well versed in his teachings and style of rule that “before the Prophet died, he had created the conditions for a universal brotherhood on the basis of faith, a principle which he vigorously substituted for the old blood-ties and tribal loyalties of the Arabs” (Rahman 25). Muhammed preached monotheism, which “demanded a radical break from the polytheism of pre-Islamic Arabia” (Berkey 72). This set up the concepts of authority that the caliphs that took over Muhammad’s rule after his death and unified the authority to conduct themselves to the laws and rules on the one God. Therefore, this united the tribes that became part of the Islamic Empire through the authority of a monotheistic state and religion. The Rashidun dynasty became the first to rule after the death of Muhammad. However, this decision created a divide amongst the two sects of Islam; the Sunnis and Shi`a. Their opposing views about legitimacy ignited the instability that would reign towards the end of the Rashidun rule and still marks for the tensions between the two groups in the Muslim community today. Yet, because of the expansion of Islam with the Near East, the caliphs had to draw in multiple
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
After ‘The Year of Sorrow’ in which both Muhammad’s uncle- Abu Talib and wife- Kadijah died Muhammad is warned by the angel Gabriel that the situation is getting too dangerous for him in Mecca. “Muhammad knew the faith must find expression in a community which would insure its external force and the opportunity to prevail against opposition” (Cragg). It is at this point that Muhammad is invited to become a leader in Medina (622ce).
Ahmed, A. S. (1999). Islam Today: A Short Introduction to the Muslim World. New York: I. B. Tauris.
From that time on, the Prophet Muhammad was not only an ideological leader, but also a political leader whose followers would lately conquer
Hazrat Abu Bakr occupies a unique and significant role in the history of Islam. He was the first adult male to accept Islam, and when he first accepted the new faith, he accepted it right away. The Prophet (S) said, “Whenever I offered Islam to any person, he showed some hesitation when embracing it. But Abu Bakr is an exception. He was the prophet’s closest companion. It was Abu Bakr, who traveled with the Prophet (S) to Madinah for the Hijra.