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Critical analysis of visual pleasure and narrative cinema by laura mulvey
Hitchcock groundbreaking psycho
Hitchcock groundbreaking psycho
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The Subordination of the Camera Eye to the Human Subject
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Film, as a medium of sight, exists primarily as a mode of representation.
By the recording of images, a perspective of reality is created and maintained
during viewing. The relation between what the camera records and what the
viewer perceives is a direct one, which is sustained through the material
assumption of the filmic reality as an actual one (The suspension of belief).
Citing examples from Psycho (Alfred Hitchcock, 1960), 2001: A Space Odyssey
(Stanley Kubrick, 1968), Man With a Movie Camera (Dziga Vertov, 1929), and
Blow Up (Michelangelo Antonioni, 1966) this paper will contend that these films
assert the prevailing domination of the human viewpoint over that of the “cineeye.”
Beginning with Psycho, an analysis of vision and subjectivity can be
composed. The themes of vision are brought up immediately. The first shot in
the film, the lowering camera gradually moving through a hotel window, evokes
familiar positions of perception that are generally associated with scopophilia.
Literally the love of sight, scopophilia is most famously explained by Freud as
vision connected with sexual desire as in the act of voyeurism. This process of
watching, along with surveillance, is a recurring perspective of analysis within the
visual framework. This famous opening shot begins high in the sky, the generally
accepted position of god, perhaps suggestive of the objective, godlike nature of
the camera as the anti-connotative creator of vision. Is this the supposed
implication? As the problem is dissected by Bela Balasz, it is impossible to
connote the objectivity of the filmic experience without simultaneously making the
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viewer aware that they were reco...
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...h for Meaning.” New
York: Paulist Press. 1976
Macklin, F. A. “Blow-Up.” Focus on Blow-Up. Ed. Roy Huss. Englewood Cliffs,
NJ: Prentice-Hall, 1971. 36-38.
Mulvey, Laura. "Visual Pleasure and Narrative Cinema." Film Theory and
Criticism. 5th Edition. Leo Braudy and Marshall Cohen. New York: Oxford
University Press. 1975. pp. 833-844.
Petric, Vlada. “Constructivism in Film: The Man with the Movie Camera, A
Cinematic Analysis.” Cambridge: Cambridge University Press. 1987.
Spiegel, Alan. “Fiction and the Camera Eye: Visual Consciousness in Film and
the Modern Novel.” Charlottesville: University Press of Virginia. 1976.
Turvey, Malcolm. “Can the Camera See? Mimesis in Man with a Movie Camera.”
October; Summer 1999, Issue 89, pp. 25
Vertov, Dziga “Kino-eye: The Writings of Dziga Vertov.” Ed. Annette Michelson.
Berkeley, CA: University of California Press, 1984.
"Visual Pleasure and Narrative Cinema" Laura Mulvey asserts the fact that in mainstream films, women are simultaneously looked at and displayed. That is to say, the woman is both an object of desire and a spectacle for the male voyeuristic gaze. The male's function is active; he advances the story and controls the gaze onto the women. Interestingly, the spectator identifies with the male through camera technique and style. In an effort to reproduce the so-called natural conditions of human perception, male point-of-view shots are often used along with deep focus. In addition, camera movements are usually determined by the actions of the male protagonist. Consequently, the gaze is dominated by the active male while the passive female exists to support desire within the film. In an attempt to change this structure, Mulvey stresses the importance of challenging the "look." One way this is accomplished, is in the film Reassemblage, where the look of the camera is free from male perspective and dominated more by passionate detachment. In doing this, the filmmaker, Trinh Minh-Ha attempts to destroy the satisfaction and pleasure derived from images of women in film, by highlighting the ways Hollywood depends on voyeuristic and fetishi...
Stanley, Robert H. The Movie Idiom: Film as a Popular Art Form. Illinois: Waveland Press, Inc. 2011. Print
Studying gaze behavior (where someone looks) is a very important area of research particularly in domain of behavioral psychology. Gaze behavior can, for instance, indicate the amount of attention paid in certain tasks and whether the performance is natural or not. Also, it can indicate the level of competence and experience of the user. Therefore, it can be used as an evaluative tool.
John Gibbs and Douglas Pye (2005) Style and meaning : studies in the detailed analysis of film. Engalnd: Manchester University Press, pp 42-52.
What are the issues of watching and voyeurism in film? The intention of this essay is to discuss both films (The Truman Show, 1998 and Rear Window, 1954) alongside established theoretical criticism (Laura Mulvey and Norman K. Denzin) in an attempt to demonstrate how the issues of watching and voyeurism, as seen in todays mainstream Hollywood cinema, both engages and entices the spectator and to look at how the definition of the voyeur has changed. Before entering into a discussion about voyeurism in Rear Window and The Truman Show, an understanding of what is meant by ‘the dynamics of voyeurism’ in film must be attempted. The dictionary definition of a voyeur is: (1) a person who gains sexual pleasure from watching others when they are naked or engage in sexual activity, and/or (2) a person who enjoys seeing pain or distress of others. Voyeurism is initially noted for the investigation of the woman, demystifying her mystery, however, I think this definition is a small interpretation of the word voyeur. So the intention of this essay is to explore further the meaning of voyeurism by looking at two films adjacent to, two critics with conflicting opinions of what voyeurism is represented by in film. But to understand what voyeurism means we need to look at the cinematic gaze and two types of looks; scopophilia and narcissism.
By focusing on the production of Absent through the lens of a feminist spectator it is possible to clarify the effect of immersive spectatorship on the male gaze. Feminist spectatorship entails readership of a performance against the dominant ideology to exhibit how a performance address the ideal white, straight male spectator. Typically, performances will “employ culturally determined gender codes that reinforce cultural conditioning.” These representations encourage the male spectator to identify with a male hero, while both women in the production and as spectators are passive. For example, the Duchess has no agency in her story. Every news articles refers to her not as her own person, but as an ex-wife. Every aspect of her narrative is
The director Roman Polanski likes to make a lot of scenes in his movies through doorways and windows, and the reason of that is simply because in that way, he creates a bigger sympathy with the audience, they get to see the films from the main characters o...
Neill, Alex. “Empathy and (Film) Fiction.” Philosophy of film and motion pictures : an anthology. Ed. Noel Carrol and Jinhee Choi. Malden, MA: Blackwell Publishing, 2006. 247-259. Print.
Walking into a room there are two people sitting on either side of you. To your right, sits a female who is dressed in all black and has multiple piercings and several tattoos. To your left is an average looking and plainly dressed middle aged man. At first glance in each of their directions whom would you suspect to be victim of circumstances and who would you believe to be a murderer? Understanding the scenario can give insight on how in the criminal justice system, appearances and actions contrary to social norms, in addition to prejudice, can influence court decisions and jury trials.
The camera is presented as a living eye in her work, capable of bending and twisting, contorting reality in its own light. It is at the same time a sensuous device, one that exp...
The theory of photography originated from the discovery of the camera obscura phenomenon – light that enters a darkened chamber through a small hole is projects an identical inverted image on the interior wall of the outside scene. The first recordings of scientists recognizing this concept was in the writings of Greek philosopher, Aristotle (384 – 322 BC).
A foundational argument made in “Visual Pleasure and Narrative Cinema” (1975) by the well-known feminist film theorist Laura Mulvey posits that in cinema the ability to subject another person to the will sadistically, or to the gaze voyeuristically, is turned onto the woman as the object of both (23). Mulvey asserts that the female figure as cinematic icon is ultimately representative of sexual difference, a signifier of the male castration complex. The woman is “displayed for the gaze and enjoyment of men, the active controllers of the look,” yet threatens to evoke castration anxiety. The male unconscious escapes castration by disavowing it, substituting a fetish object so that “it becomes reassuring rather than dangerous” (21). Mulvey describes this phenomenon as fetishistic scopophilia, which emphasizes the physical beauty of the object and converts it into something satisfying in itself. Mulvey argues that Alfred Hitchcock’s film Vertigo (1958) uses identification processes and subjective camera from the point of view of the male protagonist, John “Scottie” Ferguson (James Stewa...
Barsam, Richard. Looking at Movies An Introduction to Film, Second Edition (Set with DVD). New York: W. W. Norton, 2006. Print.
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.
British Feminist Film theorist Laura Mulvey uses psychoanalysis to show the pre-existing “patterns of fascinations” (Mulvey) with the sexual differences in society that is portrayed through film. She says in her paper “Visual Pleasure and Narrative Cinema”, that there is a structured film form that feeds a patriarchal order because of social patterns based on the fascinated subject-women. Drawing from Freud’s Three Essays on Sexuality, Mulvey states that cinema allows for a lot of pleasures, and one of these pleasures is scopophilia, or the love of looking, because there is pleasure in looking as well as being looked at. Film allows for an amazing outlet for this scopophilia because it gives one the pleasure of looking at something pleasurable on screen as well as scopophilia is a narcissistic aspect because the audience will identify with a character on screen. With the patriarchal structural form in place as well as the scopophilia present in films, it leads to the main idea of Mulvey’s paper; that Hollywood films use women to create a pleasurable experience for men. In the films the Mulvey studied, the women are just objects to be looked at never the main driver of the plot. Budd Boetticher put it best when he said, “What counts is what the heroine provokes, or rather what she represents. She is the one, or rather the love or fear she inspires in the hero, or else the concern he feels for her, who makes him act the way he does. In herself the woman has not the slightest importance.” (Mulvey)