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Narrative cinema and visual pleasure essay by laura mulvey
Mulvey, Laura, ‘Visual Pleasure and Narrative Cinema’, in Screen, 16.3
Laura Mulvey's visual pleasure and narrative cinema analysis
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Reassemblage: Challenging the Relationship between Women and Visual Pleasure
Visual pleasure, derived from images on film, is dominated by sexual imbalance. The pleasure in looking is split between active/male and passive/female. In her essay
"Visual Pleasure and Narrative Cinema" Laura Mulvey asserts the fact that in mainstream films, women are simultaneously looked at and displayed. That is to say, the woman is both an object of desire and a spectacle for the male voyeuristic gaze. The male's function is active; he advances the story and controls the gaze onto the women. Interestingly, the spectator identifies with the male through camera technique and style. In an effort to reproduce the so-called natural conditions of human perception, male point-of-view shots are often used along with deep focus. In addition, camera movements are usually determined by the actions of the male protagonist. Consequently, the gaze is dominated by the active male while the passive female exists to support desire within the film. In an attempt to change this structure, Mulvey stresses the importance of challenging the "look." One way this is accomplished, is in the film Reassemblage, where the look of the camera is free from male perspective and dominated more by passionate detachment. In doing this, the filmmaker, Trinh Minh-Ha attempts to destroy the satisfaction and pleasure derived from images of women in film, by highlighting the ways Hollywood depends on voyeuristic and fetishi...
Mulvey, Laura."Visual Pleasure and Narrative Cinema." The Sexual Subject: A Screen Reader in Sexuality/Screen. London: Routledge, 1992.
The film Klute, directed by Alan J. Pakula attempts to subvert this theory, but ultimately proves Mulvey correct in the system of the active male and passive female, that the male controls
Lehman, Peter and Luhr, William. Thinking About Movies: Watching, Questioning, Enjoying. 2nd ed. Oxford: Blackwell, 2003.
When wanting to accomplish something in life, there will be a decision that will affect the outcome of leading to the right path. It will either help in achieving the goal that was made or take it further away from being able to accomplish it. In the novel “The Alchemist” written by Paulo Coelho, is about a young boy named Santiago. He is a shepherd wanting to travel with his sheep all around in doing so he goes through the experience called "The Hero’s Journey”. The Hero’s Journey are stages taken to accomplish your Personal Legend which is a goal you want to get accomplish in life. He also goes through stages in the journey that help him overcome any challenges he faces. They also bring him closer to the end of completing
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
The knowledge and universal understanding derivative from a journey can leave the traveller positively enlightened. In Coelho’s story, Santiago is faced with recurring dreams which lead him to ‘’traverse the unknown’’ in search of a treasure buried in Egypt, the metaphor for universal connection, and in doing so, comes to the unrelenting realisation of spiritual transcendence. After arriving at the assumed geographical location of the treasure ‘’several figures approached him’’. They demand the boy keep searching for this treasure as they are poor refugees and in need of money, but as Santiago does, he finds nothing. Then, after relentless digging through the night ‘’as the sun rose, the men began to beat the boy’’ , finally relenting with the truth, Santiago reveals his dreams to the travellers. In doing so, Santiago finds out that these men had also been faced with recurring dreams measured around the place where the boy had undergone his own, both relative to hidden treasure. However the leader was ‘’not so stupid as to cross an entire desert just because of a recurrent dream’’. It is with this fact, tha...
Coelho begins by identifying the main characters as they become timely components to unraveling the plot. The first line of the book, after all is, “The boys name was Santiago” (Coelho 3). We come to find that Santiago dreamt of traveling so he gave up his pursue of becoming a priest and instead, became a sheepherder (8). Santiago is already presented as a motivated character that makes efforts to accomplish his dreams. He exists as a dynamic character, rather than static as The Alchemist later on is portrayed. The Alchemist is cha...
Although Melchizedek's actions were of pure heart, his desire for praise reveals a selfish aspect of himself. Finally there's the vanity in the Alchemist's expectations of Santiago knowledge of the language of the world. When Santiago questions his own ability to turn himself into the wind, the Alchemist replies with "Then you'll die in the midst of trying to realize your Personal Legend" (Coelho, Coelho, Clarke 1993). This shows the unnecessary danger that the Alchemist puts Santiago through to test and prove that what he's learned so far was a vital for him to reach the pyramids. This approach Is very aggressive but it unveils the overwhelming belief of Santiago that The Alchemist has to bet his own life on the abilities of Santiago. The novel shows that someone can’t move forward in life unless they relinquish themselves of their own narrow-minded thoughts and become open to new ones, however having a slight amount of vanity helps a person gain belief of their capabilities to progress in their journey because a small dose of vanity is essential to gaining conviction in not only finding but seizing a Personal
...In conclusion, we can say that after applying Joseph Campbell's theory of The Monomyth on The Alchemist; it is noticeable that despite The Alchemist being a postmodernism wok of literature, the author Coelho used all major patterns of the hero's journey of ancient myth in his novel and this developed Santiago's journey from an ordinary one into an archetypal one.
The Theme of “The Alchemist,” by Paulo Coelho is, always follow your dreams and listen to your heart. At the start of the novel Santiago does not know what he should do when he is confronted by his dream. But by the end of the novel Santiago completely trusts his heart to guide him though life. Santiago’s story shows him learning and living out the theme of the novel.
The two books by Markus Zusak and Paulo Coelho tells the stories of two characters, Liesel Meminger and Santiago, each in their own respective stories. In The Alchemist, Santiago’s story is a much lighter tale with an overall optimistic and adventurous air. He journeys from Spain all the way to Egypt and back before his adventure ends. Zusak’s The Book Thief, sharply contrasts Coelho’s story with the much darker and dangerous world of Nazi Germany.
One prime example of a dangerous positive feedback loop is melting artic ice. Before global warming the sun would hit the ice and most of the heat would be bounced back into space rather than being artic ice is starting to melt. When this happens more land is uncovered and the ice becomes water. Both land and water absorb the suns energy which amplifies the issue of global warming. Another great example of a positive feedback loop is our ocean’s warming. With our ocean waters warming it releases methane (fish create it in their guts and plants produce it) which is a greenhouse gas. With this excess methane in the atmosphere it is causing earth to warm. Both of these feedback loops are a vicious nature cycle that is very hard if not near impossible to reverse.
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
Blackledge, Catherine. "The Function of the Orgasm." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 272-84. Print.
...as used to get the Trojans to open the gates and that the Greek sailing back at night was a highly likely tactic. It was not uncommon for commandos to sneak into a city and kill the gate guards, opening it to an invading force. It was also common for turncoats to be bribed in the cities to open the gates for armies as well. The very choice of the Trojan War as one of the subjects is a statement of ambiguous meaning. On the one hand, it may amount to envisaging the Trojan War as a full-scale historic event on a par with the Peloponnesian War. On the other hand, it may be based on the assumption that, whether or not the Trojan War actually took place, the historic impact of the myth of the Trojan War is so great that it merits serious consideration in its own right. Greed, not jealousy was the cause of the war. ("Troy VII and the Historicity of the Trojan War", 2007)