Without the ability to confront fears or trials or understand the suffering of others, any man or woman would be fragmented at best. Every human, every warrior, and every humanitarian is built to live with both a great deal of courage and compassion. These unique traits are two sides of the same coin that cannot be overlooked or undervalued.
The ability to embrace people complete with all sorts of strengths, weaknesses, failures, faiths, and fumbles wholeheartedly is essential for establishing a high quality of life in any society. This capacity is known most commonly as compassion. In an environment where people are able to accept themselves and others there is no need to convince or criticize one another. Without compassion, courage has no direction. Without direction, humans are susceptible to the pitfall of their own natural tendencies. Intermittent violence between the Hutu and Tutsi—two tribes in the same state of Rwanda –in the early 1990’s came to a head with the over hundred day genocide of Rwanda’s own people in 1994. Infrequently told stories from the time of the genocide tell of shelter offered to neighbors who were of different tribes who were in danger and of the stubborn will to endure of the families who lost everything they had (pbs.org). Without the ability to put oneself in the shoes of another, the efficacy of one’s ability to lead would be a mockery of direction. Compassion may not be an innate characteristic necessary for survival of the human species, but it is one of those things that are needed to bring quality and purpose to an individual’s survival. “The value of compassion cannot be over-emphasized. Anyone can criticize. It takes a true believer to be compassionate. No greater burden can be borne by a...
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... of the importance of both compassion and courage as equal parts of the same solution can be quantified by the number of bodies stacked in piles on the sides of streets throughout Rwanda and all around the world. Yet, when one notices the resilience of the suffering it cannot go without notice that one must be both strong and good in order to protect and love others. These two capacities work in unison to create the mightiest of warriors, the greatest humanitarians, and the most based humans of all. Despite all skepticism, something that will always ring true throughout time is that humans, left to their own devices, will always degenerate into the same ghoulish hashing that have always vexed the realm of mortals without. That is, unless each individual makes the consciousness decision to live a life backed by the defining character traits of courage and compassion.
On 1/13/16, I watched the TED Talk of Gregory Boyle, “Compassion and Kinship,” a founder and executive director of Homeboy Industries. He explained how we should form a relationship with others so that we can come together as one rather than being enemies towards each other. Specifically he claimed that having kinship and compassion breaks down barriers it allows people who don’t fit society’s standards know that their life has value, meaning, and worth. As he said, “How can we achieve a certain kind of compassion that stands in awe at what the poor have to carry rather than stand in judgement at how they carry it, for the measure of our compassion lies not in our service of those on the margins but in our willingness to see ourselves and kinship with them and mutuality.” Although some people believe that once they choose to make bad decisions, they have
Compassion is very different from courage. Compassion means when you care for people.it also means your caring for people that don’t deserve it. Mr. Frank is caring for the Van Daan’s and gave them a place to hide. He let them live in the Secret Annex with them. Mr. Frank did not half to let them do the, but he did because he is a caring person to everybody. The Van Daan’s are also selfish in the Secret Annex and Mr. Frank can kick them out but doesn't that show me that
“Compassion is always, at its most authentic, about a shift from the cramped world of self-preoccupation into a more expansive place of fellowship, of true kinship.” These words come from the book Tattoos on the Heart: The Power of Boundless Compassion, written by Gregory Boyle, an American Jesuit priest and founder of Homeboy Industries, an organization that provides employment training and support to former gang members. I was first introduced to Father Boyle’s work during my final semester at College of the Holy Cross in “Contemporary Christian Morality”, a favorite course of mine that examined the fundamental ethics of moral agency, human freedom, conscience, sin, suffering and virtue. It was a book that has continued to stay with me for
In her memoir Left to Tell: Discovering God Amidst the Rwandan Holocaust, Immaculée Ilibagiza endures horrific tragedies as everyone around her is viciously killed by Hutus during Rwanda’s genocide. In the course of just three months she loses almost everyone that she loves except her oldest brother, Aimable. However, despite everything that she goes through, Immaculée forgives the Hutus that wronged her and changed her life forever. Immaculée did not forgive for the good of others but rather for herself. It would do her no good to hold on to her negative feelings for the rest of her life as they would continue to eat at her. With the help of her extreme devotion to God she was able to let go and move on with her life, but without forgetting what had happened to her, her family, and many of the people that were close to her. Without her love for God, she would not have survived living in the bathroom for so long. It was very hard for her to forgive those that trespassed against her, and almost unimaginable to readers that she had the ability to do so, but it was the right thing for her to do.
An Imperfect Offering is a powerful personal memoir from a James Orbinski, a Canadian who has spent most of his adult life in front-line humanitarian work in the world's worst conflict zones. Despite its dark chapters, it is also a hopeful story about the emergence of Médecins Sans Frontières (MSF) as a new and independent agent of civil society, and the possibilities of making the world a better place. In “An Imperfect Offering”, James Orbinski tells the story of people who have been harmed by war, and humanitarian workers who have come to heal them when possible. He engages in deep reflection on the nature of humanitarian response and the many threats to this most human activity. He has sharp criticism for governments who act to cause suffering or to prevent its relief. He asks, “How am I able to be in relation to the suffering of others?” His life as a doctor, and a humanitarian worker illustrates this answer. Accordingly, the books main thesis is that humanitarianism is about the struggle to create space to be fully human. However, he illustrates how this struggle is becoming increasingly difficult with the imperfect offering of politics, which has resulted in the blurring of boundaries between humanitarian assistance and the political objectives of military intervention.
Norman Schwarzkopf Jr, a famous war soldier once said, "The truth of the matter is you always know the right thing to do. The hard part is doing it." Although society has the potential to help others in need they restrict themselves from doing the right thing. But when society is challenged with a problem only some step up against to the odds to make a difference. Throughout history, during times of devastation and separation there are people that show a ray of light that gives people hope during the darkest times.
A human being is a complicated entity of a contradictory nature where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other.
In her book, Immaculée Ilibagiza shares the power of faith in God through her moving experience of the Rwandan genocide. God saved her life for a reason. “He left me to tell my story to others and show as many people as possible the leading power of his Love and Forgiveness” (208-09). Her book proves that “with God all things are possible”. Her objective is not to give a historical account of Rwanda and/or of the genocide. She gives her own story. She attests that through God’s help, forgiveness is possible – even to those who killed her parents. Her book is meant to help people to let go of the chains of hatred and anger, and be able to truly live in God who is love. Left to Tell is a breathtaking book that proves the fact that “the love of a single heart can make a world of difference” (210). The book is divided into three parts, and each part into eight chapters. The author recounts how God saved her from the shadows of death and helped her discover who He really Is.
Nobel Peace Prize winner, Desmond Tutu, once said “frequently people think compassion and love are merely sentimental. No! They are very demanding. If you are going to be compassionate, be prepared for action” (values.com). When one thinks of compassion, sympathy and sorrow come to mind. However, compassion also is accompanied by a strong desire to alleviate the suffering. This can be accomplished by standing up for what one believes is right. Throughout the novel To Kill a Mockingbird, Harper Lee deeply develops her theme that compassion is understanding someone else’s perspective and using this compassion to stand up against society.
... were outsiders may have contributed to their selfish, cowardly behavior. Thus, it is the individual who demonstrates a high degree of independence, a strong sense of duty where charity is concerned, and an ability to value every human life regardless of religion or ethnicity that will be most likely to selflessly aid people in distress. Conversely, it is the individual that lacks the aforementioned traits, who will be the least effective in assisting those in need.
Rwanda has almost always been somewhat of a melting pot, much like other African nations. People of various ethnicities, occupations, and social classes lived in the country without much more trouble than the surrounding nations. Even so, much like other nations, Rwanda still had underlying issues beneath the surface that still had to be faced. Beginning on April 9th, 1994, the genocide had begun, leading to a systematic killing of over 800,000 Rwandans. For what reason were these people killed to begin with? Each of these people were killed for being either Tutsi, an upper-classed ethnic group in the nation, or for refusing to partake in the barbaric bloodletting. After the confrontations between the “upper class” Tutsi and the “lower class” Hutu subsided at the outset of the summer of 1994, the grim horror of what had just happened finally sunk in. More disgustingly, it seemed that the entire world had watched in dull horror as Rwandans – neighbors, friends, families- slaughtered each other, and rather than assist, they continued on with daily activities, as if nothing was happening. Even the organization that had been established to prevent this exact dilemma from occurring, the United Nations, had failed to actually help anyone, even though there were plenty of members of the UN right there in Rwanda as this was happening. Overall, the United Nations, and the entire world itself, had either been too poorly organized, too cowardly, or too apathetic to even begin to ever do any good outside of their proper nations.
Hotel Rwanda was a 2h and 2 min movie released to the public eye on December 22, 2004. This filmed showed viewers a sociological problem dealing with racism within groups that lived, eat, breath and bathed on the same land. The move featured cruel and punishable by death actions involving two groups. One being of peace and willful kindness, another whose minds are shaped into hate and carrying out acts of genocide. Outside allied forces joined in to keep what little peace the country has had, however good news and bad blend so well in this movie it is hard at first to see a silver lining.
Individualism is rampant in our world. More and more people are concerned with what they want, when they want it and how they want it. They put blinders on and go about their work, convinced that “looking out for number one” is the only way to succeed and find happiness. If everyone were to adopt this way of thinking and living, the world would become violently competitive, gloomy, and callous. However, if we open our lives and give service to those less fortunate than ourselves, we allow our hearts to receive immeasurable happiness. There are countless members of society, who make service and ultimately self-sacrifice a part of their everyday lives. One of the greatest examples the world has of a self-sacrificing person is Mother Teresa. She said, “In this life we cannot do great things. We can only do small things with great love… It is not the magnitude of our actions but the amount of love that is put into them that matters.” Doctors Without Borders is a powerful humanitarian organization that was most recently volunteering in Haiti. Part of their mission statement reads, “…We unite direct medical care with a commitment to bearing witness and speaking out against the underlying causes of suffering. Our aid workers and staff protest violations of humanitarian law on behalf of populations who have no voice, and bring the concerns of their patients to public forums…” These are just two mainstream examples of people and organizations that live and work for others, to improve the quality of their lives.
Peter Singer said; “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (Famine, Affluence, and Morality). As human beings, we have a moral compulsion to help other people, despite the verity that they may be strangers, especially when whatever type of aid we may render can in no approach have a more significant consequence on our own life.
Therefore, If an act were to be courageous it has to be dangerous and risky but it also has to help others. The one performing the act must be able to make split-second decisions, however, they can not follow the footsteps of other to be labeled as courageous. One must also put others life before their own. Courageous acts are not selfish and they have to meet some aspect of the criteria in order to be recognized as an act of