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Portrayal of women in literature
Portrayal of women in literature
Gender inequality in ancient Greece
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Recommended: Portrayal of women in literature
Have you ever wondered what women were like before the liberation movement of the 1970s? In the plays Antigone, by Sophocles, and A Doll’s House, by Henrik Ibsen, women are represented as weak, underlings to men. However, both protagonists in the play, Antigone and Nora, show their strength and courage when they go against society. Antigone shows how strong she is when she goes against the King’s decree and buries her brother who is a traitor. Nora, to save her husband’s life, takes out a loan which wasn’t allowed for a woman to do in the 1800s. Both these actions show these two women were strong enough to go against society’s belief, and do what needed to be done. It’s important for men and women to give their opinions and feelings in a relationship because there needs to be a balance of power. Sophocles and Ibsen show how society has placed constrictions on women from five B.C. to the 1800s by portraying Antigone and Nora to be intelligent, determined, yet subservient women.
To start with, throughout history women have been looked at as having less intelligence then men. However, Antigone and Nora demonstrate that they have more intelligence than the men around them. First, Antigone shows Creon that she has more intelligence than him when she chooses to follow the gods’ laws, while Creon only makes more laws that contradict the gods’ laws. Antigone makes her stance known to Creon on his edicts when she says, “Nor do I think your edict had such force that you, a mere mortal, could override the gods, the great unwritten, unshakable traditions” (Sophocles 30). In addition, Creon thinks he is the most powerful person, yet Antigone is intelligent enough to know no one has more power than the gods. She demonstrates this when she bur...
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...heir lives to be happy.
Indeed, Antigone and Nora defied the norm for women in their time periods when they demonstrated their intelligence and determination. However, Antigone and Nora only played at being subservient to men just to appease them. The portrayal of women as weak compared to men is totally opposite to what Antigone and Nora showed in their actions. Sophocles and Ibsen showed their forward thinking compared to the times they lived in when they had a strong, independent woman as their protagonist.
Works Cited
Ibsen, Henrik. A Doll's House. World Literature: An Anthology of Great Short
Stories, Poetry, and Drama. Columbus, Ohio: McGraw Hill Glencoe, 2004.
140-202. Print.
Sophocles. Antigone. World Literature: A Anthology of Great Short Stories,
Poetry, and Drama. Columbus, Ohio: McGraw Hill Glencoe, 2004. 14-57. Print.
... do, for all your crown and your trappings, and your guards—all that you can do is to have me killed”( Sophocles190 ).This kind of bravery ultimately proves that Antigone is courageous and willing to stand up to man and do so openly in pride. This kind of courageousness was rare for women of that time. Antigone dies bravely and in loyalty of her brother and because of this she is a model of a strong female protagonist as she clearly did not abide do gender expectations.
“Remember we are women, we’re not born to contend with men” (Sophocles, 18). The popular literary works, Antigone and A Doll’s House, written by Sophocles and Ibsen, are two famous tragedies that have been performed and read throughout the decades. Although countless audiences have been entertained by these well written plays, few would care to guess that many lessons and several unfortunate truths can be found with a less than tedious inspection of the characters and the reactions they give to their circumstances. The two main characters in these stories, Antigone and Nora, face adversities and problems that are amplified by their society’s views on the rights and abilities of women. The two main male characters in these plays, Creon and Helmer, cause the greater part of the struggle that the female protagonists face. The difficulties that Helmer and Creon create during the plot of these stories are the cause of three major characteristics of what one would consider typical to a headstrong man in a leadership position. The three features of Creon and Helmer that lead to the eventual downfall of Antigone and Nora, are pride, arrogance, and ignorance.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
Antigone was a tough girl for sticking up for herself, but unfortunately it was not enough to stop Creon in his evil and unjust ways. Justice is something extremely sacred to the human race and has always been a huge factor in people’s lives throughout history. Not to mention how important it was in Antigone’s life. If people think about it she pretty much lived for justice. What has full authority divine law or man’s law and how significant is it that Antigone is a woman defying a man in this time era? This is the real question; divine law always takes triumph over man’s law because it is morally and honestly accepted between the human races.
Antigone is almost hailed to a god like status, as Oedipus was before her. She is extremely strong and unbelievably willing to sacrifice everything in the name of honor and pride. She so easily makes her decisions and chooses to die willingly without a second thought. The minute Creon questions her on breaking the law, she states: “Die I must, -I knew that well (how should I not?)-even without thy edicts.” What is even more is that Antigone was a woman, a woman in a time of extreme male domination. This makes her even stronger of a person in the play and shows the growing strength of the gender that we know of today.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
Nearly every society, Nora and Antigone's are no exception, dictates a specific place or purpose for women, and while Nora and Antigone's respective societies possess some similarities regarding women's place and purpose, they contain several important differences. In Antigone, for example, the relative worth and status of women in Thebian society seems clear; women are to submit to the rule of man. Ismene suggests this submissive attribute of women in Thebian society when she begs Antigone not to defy Creon's commands, "Remind ourselves that we are women and as such are not made to fight with men." (193) Evidently the Thebian society controlled by men has kept a lid on women's individuality so much so that even a member of the royal family, Ismene, speaks of the futility in attempting to clash with the rule of man. Furthermore, Creon asks Antigone if she is "ashamed to differ from such men [the Chorus]?" (212) This suggests that in Thebian society w...
In the 1800’s, women were considered a prize to be won, an object to show off to society. They were raised to be respectable women whose purpose was to marry into a higher social class in order to provide for their family. These women were stuck in a social system which seemed impossible to escape. Henrik Ibsen, a Norwegian playwright, saw these barriers and wrote one of the most controversial plays of his time, “A Dolls House”. In his play, Ibsen argues the importance of opposite sex equality in marriage by using his character, Nora Helmer, to bring to light how degrading the roles of women were in the 1800’s.
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.
Discuss the Concept of the sins of the father in relation to A Doll’s House and Antigone
Nora and Antigone were both very headstrong women. During the time periods of both plays, women were expected to be subservient and share the same opinions as their husbands. The two lead women in the plays show their obstinacy and ability to take care of themselves in many instances. One example in Antigone’s story is when she says (to her “stereotypical woman” sister) of her plan to bury Polynices, “He is my brother and—deny it as you will—your brother too. No one will ever convict me as a traitor, (Sophocles 18). She then goes on to...
Firstly, Antigone and Nora are both mildly chaotic and rebellious. Women, at those times have certain expectations of following patriarchal jurisdiction. When Antigone goes against Creons law she shows her rebellious side. Nora’s seditiousness is demonstrated when Mrs.Linden converses with her and says, “Why, a wife can’t borrow money without her husband’s consent”(Ibsen 151). During Ibsen’s era many...
Holland, Catherine A. “After Antigone: Women, the Past, and the Future of Feminist Political Thought.” American Journal of Political Science, Vol. 42, No. 4. October 1998. JSTOR. http://links.jstor.org/s. 8 Dec 2004.
“...never let some woman triumph over us. Better to fall from power, if fall we must, at the hands of a man —never be rated inferior to a woman, never.” This quote spoken by Creon, in Sophocles’ Greek tragedy Antigone, adequately represents the opinion on women during the time in which Antigone would have been alive. Women were viewed as lower than men and were expected to be docile and passive. They were expected to never object to a man’s words, no matter if those words were to be unfair or unjust. Despite this, Antigone refuses to follow one of the most fundamental teachings of her culture by burying her brother even though the king, Creon, explicitly forbids the action, since her brother is a traitor. She rebelliously does what she feels is right, which cannot be said for her sister, Ismene. Ismene represents what a woman of her time was viewed as: weak and submissive to men’s
Antigone being written takes a reader back to about 441 BC. At this time, women did not have rights, and women’s rights were not even a thought. Women accepted that they were less than men, and at this time in history it was not