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“What have the ‘hostiles done? It seems to be so far a white man’s war” (Qtd. in Hines 30). The Indians that were killed at Wounded Knee committed no crime on their reservation in the time before the battle (Hines 36), they only practiced religion. The Ghost Dance movement resulted in a massacre at Wounded Knee which had a lasting impact on many people.
The religion of the Ghost Dance started with a man named Wovoka. On January 1, 1889, he had a ‘vision’ during a solar eclipse in Nevada (Peterson 27). It brought a message of hope to the oppressed Indians of only the Indians living. The Indians called Wovoka the ‘Messiah’ (“The Ghost Dance” par. 1) and it was believed that he would bring a “day of deliverance” (Phillips 16) to the Indians. The messiah was said to return to the earth so that all the white men would vanish and the buffalo and their ancestors would return (Peterson 27). Wovoka’s vision was that:
Indians who danced the Ghost Dance would rise up into the sky while God covered the white man with a new earth. Then the Ghost Dancers would join their ancestors in a land filled with buffalo and game. The water would be sweet, the grass would be green, and there would be no white men. (“The Ghost Dance” par. 5)
The Indians who took part of this ritual would fast and take sweat baths. After, everyone painted their face and threaded eagle feathers in their hair. They wore muslin shirts depicting eagle feathers, crows and other meaningful symbols (Peterson 27). Some believed that these shirts called Ghost Shirts would be able to deflect bullets (Robertson par. 2). A medicine man said before the massacre that, “The prairie is large, and their bullets will fly over the prairies and will not come toward us. If...
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...ressing the Issue at Wounded Knee." Wild West 23.4 (2010): 28-36. History Reference Center. EBSCO. Web. 6 Apr. 2015.
Koster, John. "Sioux Agent Daniel F. Royer Saw Dancing and Panicked." Wild West 23.4 (2010): 24. MAS Ultra - School Edition. EBSCO. Web. 12 Apr. 2015.
Peterson, Nancy M. "Wounded at Wounded Knee." Wild West 17.2 (2004): 22-30. History Reference Center. EBSCO. Web. 12 Apr. 2015.
Phillips, Charles. "December 29, 1890." American History 40.5 (2005): 16. MAS Ultra - School Edition. EBSCO. Web. 6 Apr. 2015.
Robertson, Paul M. "Wounded Knee Massacre, 1890." Encyclopedia of North American Indians (Houghton Mifflin). 694-697. US: Houghton Mifflin Harcourt Publishing Company, 1996. History Reference Center. EBSCO. Web. 12 Apr. 2015.
Smith, Gene. "Lost Bird." American Heritage 47.2 (1996): 38. MAS Ultra - School Edition. EBSCO. Web. 6 Apr. 2015.
McMurtry, Larry. 2005. Oh What a Slaughter: Massacres in the American West: 1846-1890. 10th Ed. New York, NY: Simon and Schuster.
Trueman, C. (2013). The Battle of the Little Big Horn. Retrieved April 30, 2013, from History Learning
Luke 6:31 says, “And as you wish that others would do to you, do so to them.” History proves that our nation didn’t keep with verse in mind when we treated the Native Americans unfairly. Some examples of not treating them fairly was the Trail of Tears, The Massacre of Wounded Knee, and The Battle of Tippecanoe. This essay will explain how in these events Americans treated Native Americans how we shouldn’t of.
The massacre at Wounded Knee was the last action in a long and bloody war that pitted Native American Indians against U.S Military forces. For roughly 300 years the two sides had been in constant conflict across America in a battle for land, resources, and ultimately; freedom. This final massacre solidified the American hold on the west and closed the final chapter on a way of life that can never be brought back. Lakota Indians, having learned of the death of Sitting Bull started to move towards Pine Ridge Indian Reservation in hopes of finding protection from Red Cloud. However, the harsh South Dakota winter weather had different plans, causing Chief Big Foot to become extremely ill. The Lakota came across cavalry forces and showed white flags in order to show they were no threat and in need of assistance. The army had orders to move the Indians to a camp on Wounded Knee Creek in order to provide shelter, food, and aid. 1 It is evident that a misunderstanding combined with an already tense situation led to the confrontation and ultimate demise of many elderly men, women, and children at the hands of the United States Calvary. Was this an intentional act or just an unfortunate turn of events for the Lakota and Unites States Army.
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
"On September 25, 1990, hearings were conducted in the United States Senate by the Select Committee on Indian Affairs regarding the historical circumstances surrounding the Wounded Knee Massacre" (United States). As a result, Senate Congressional Resolution 153 (1989-1990) was passed. The following are excerpts from that resolution: "Whereas the Sioux people who are descendants of the victims and survivors of the Wounded Knee Massacre have been striving to reconcile and, in a culturally appropriate manner, to bring to an end their 100 years of grieving for the tragedy of December 29, 1890 ... which brought to a close an era in the history of this country ... characterized by an official government policy of forcibly removing the Indian tribes and bands from the path of westward expansion and settlement through placement on reservations.... Now therefore be it resolved by the Senate, that, 1) the Congress, on the occasion of the one hundredth anniversary of the Wounded Knee Massacre of December 29, 1890, hereby acknowledges the historical significance of this event as the last armed conflict of the Indian wars period resulting in the tragic death and injury of approximately 350-375 Indian men, women, and children of Chief Big Foot 's band of Minneconjou Sioux and hereby expresses its deep regret on behalf of the United States to the descendants of the victims
Native Americans were not afforded full citizenship in the United States until 1924, therefore they were not afforded the rights of American citizens i.e. religious freedom until then. It wasn’t until 1945, that the Supreme Court held that “Freedom of speech and of press is accorded aliens residing in this country” (Bridges v. Wixon, 326 U.S. 135, 148). In 1890 the Ghost Dance movement gain momentum within the Lakota. This created concern and fear among many whites in the area. A massacre at Wounded Knee on the Lakota Reservation in South Dakota was a direct result of the Euro- American fears of non-Christian people. Tisa Wegner tells us, “in 1906, Congress supported a view, amending the Dawes Act to postpone citizenship for newly allotted Indians for twenty-five-year period or until they had “adopted the habits of civilized life” (Hoxie 1995:211-238). The Native people then developed secular dance ceremonies which allowed them to continue the practice of dancing and not be perceived as a threat, they did this by having these ceremonies coincide with Euro-American
“Quantie’s weak body shuddered from a blast of cold wind. Still, the proud wife of the Cherokee chief John Ross wrapped a woolen blanket around her shoulders and grabbed the reins.” Leading the final group of Cherokee Indians from their home lands, Chief John Ross thought of an old story that was told by the chiefs before him, of a place where the earth and sky met in the west, this was the place where death awaits. He could not help but fear that this place of death was where his beloved people were being taken after years of persecution and injustice at the hands of white Americans, the proud Indian people were being forced to vacate their lands, leaving behind their homes, businesses and almost everything they owned while traveling to an unknown place and an uncertain future. The Cherokee Indians suffered terrible indignities, sickness and death while being removed to the Indian territories west of the Mississippi, even though they maintained their culture and traditions, rebuilt their numbers and improved their living conditions by developing their own government, economy and social structure, they were never able to return to their previous greatness or escape the injustices of the American people.
The Indians were being confined to crowed reservations that were poorly run, had scarce game, alcohol was plentiful, the soil was poor, and the ancient religious practices were prohibited. The Indians were not happy that they had been kicked off there land and were now forced to live on a reservation. The Indians then began to Ghost Dance a form of religion it is said that if the Indians were to do this trance like dance the country would be cleansed of white intruders. Also dead ancestors and slaughtered buffalo would return and the old ways would be reborn in a fruitful land. Once the Bureau of Indian affairs noticed what was going on they began to fear this new religion would lead to warfare. The white peoplewere scared that this new dance was a war dance. They called for army protection. Army was called in to try to curbed this new religion before it could start a war.
One of the darkest times in American history was the conflict with the natives. A “war” fought with lies and brute force, the eviction and genocide of Native Americans still remains one of the most controversial topics when the subject of morality comes up. Perhaps one of the most egregious events to come of this atrocity was the Sand Creek Massacre. On the morning of November 29th, 1864, under the command of Colonel John Chivington, 700 members of the Colorado Volunteer Cavalry raped, looted, and killed the members of a Cheyenne tribe (Brown 86-94). Hearing the story of Sand Creek, one of the most horrific acts in American History, begs the question: Who were the savages?
Ghost Dance also believed that the Indians had been set to live on reservations because they
The siege at Wounded Knee, which happened on February 28 1973, is one of the examples that Churchill included in the article. AIM was preparing for a conference to reveal Richard Dick Wilson's, the local tribal chairman, corruption at Wounded Knee when they were besieged.
With buffalo numbers decreasing fast, Native American tribes faced starvation and desperation. There were many different actions the Americans did to destroy the land of the Native Americans. Western expansion caused a shift in the lives of Native Americans because many tribes, including women and kids, were being murdered by the new settlers. S.G. Colley, a U.S. Indian Agent, writes in a Report for the Committee on the Conduct of War, “That notwithstanding his knowledge of the facts as above set forth, he is informed that Colonel Chivington did, on the morning of the 29th of November last, surprise and attack said camp of friendly Indians and massacre a large number of them, (mostly women and children,) and did allow the troops of his command to mangle and mutilate them in the most horrible manner” (Colley, 1865). This quote shows the Americans were exterminating innocent American Indians for no justifiable reason.
The Wounded Knee Massacre politically altered the relationship between American Indians and the US government with long lasting repercussions. The massacre took place roughly one hundred years before the AIM was formed , on December 29, 1890, as the last battle of the American Indian war, a massacre took place at the Lakota Pine Ridge reservation near South Dakota. The US 7th Calvary intruded upon the reservation as a means to disarm the Lakota of their rifles. It is speculated that a deaf tribal man refused to give his rifle to American authorities, in response the Calvary point blank shot the man leading to chaos as the few Lakota warriors shot out as a defense mechanism before they were quickly outnumbered. (Nelson) The definition of a massacre is a killing of many unresisting human beings under circumstances of aristocracy. The incident at Wounded Knee is...
The video “Bury my Heart at Wounded Knee,” tells the story of being pushed onto reservations in the Midwest and Black Hills negotiations. The main characters include Charles Eastman, Red Cloud, and Sitting Bull. These characters each play a significant role in capturing the emotional state of life among the governing agencies and tribal members.