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Essay on Sand Creek massacre
Essay on Sand Creek massacre
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Nits Make Lice: The Sand Creek Massacre
One of the darkest times in American history was the conflict with the natives. A “war” fought with lies and brute force, the eviction and genocide of Native Americans still remains one of the most controversial topics when the subject of morality comes up. Perhaps one of the most egregious events to come of this atrocity was the Sand Creek Massacre. On the morning of November 29th, 1864, under the command of Colonel John Chivington, 700 members of the Colorado Volunteer Cavalry raped, looted, and killed the members of a Cheyenne tribe (Brown 86-94). Hearing the story of Sand Creek, one of the most horrific acts in American History, begs the question: Who were the savages? The Treaty of Fort Laramie
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Chivington, a retired pastor from Ohio, harbored an intense resentment for the natives. An aspiring politician, Chivington served as volunteer in the Union Army during the Civil War, most notably in the Battle of Glorieta Pass when he and a Union detachment assaulted a Confederate supply train(nps.gov). He quickly climbed the chain of command, eventually being promoted to Colonel of the 1st Colorado Cavalry (Brown 75). Here his true colors began to show, as one Confederate chaplain reported he threatened to kill prisoners of war under his command (nps.gov). Granted with his new authority, however, Chivington committed one of the worst atrocities that took place in the United States’ conflict with the …show more content…
Of the ten lodges held at the camp, only a handful of people escaped with their lives (Hyde 159, 162). The massacre also dealt a crucial blow to the Cheyenne power structure, killing off eight of the Council of Forty Four (Greene 23). Ironically, many of those killed were advocates for peace with the white settlers. In retaliation, many Cheyene joined the Dog Soldiers and launched attacks against white settlers. This, combined with the deconstruction of the power structure and a recent cholera outbreak marked the beginning of the end for the Cheyenne tribe (Hyde
The events of March 5, 1770 should and have been remembered as momentous and predictable. Perhaps not the night or city specifically, but the state of affairs in Boston, if not throughout The English Colonies, had declined to the point that British troops found themselves frequently assaulted with stones, dirt, and human feces. The opinions and sentiments of either side were certainly not clandestine. Even though two spectators express clear culpability for the opposing side, they do so only in alteration of detail. The particulars of the event unfold the same nonetheless. The happening at the Custom House off King Street was a catastrophic inevitability. Documents from the Boston Massacre trial, which aid us in observing from totally different perceptions. The depositions of witnesses of the event prove to be useful; an English officer Captain Preston and a colonial Robert Goddard give relatively dissimilar details. In spite of these differences, they still both describe the same state of affairs.
McMurtry, Larry. 2005. Oh What a Slaughter: Massacres in the American West: 1846-1890. 10th Ed. New York, NY: Simon and Schuster.
There are many ways in which we can view the history of the American West. One view is the popular story of Cowboys and Indians. It is a grand story filled with adventure, excitement and gold. Another perspective is one of the Native Plains Indians and the rich histories that spanned thousands of years before white discovery and settlement. Elliot West’s book, Contested Plains: Indians, Goldseekers and the Rush to Colorado, offers a view into both of these worlds. West shows how the histories of both nations intertwine, relate and clash all while dealing with complex geological and environmental challenges. West argues that an understanding of the settling of the Great Plains must come from a deeper understanding, a more thorough knowledge of what came before the white settlers; “I came to believe that the dramatic, amusing, appalling, wondrous, despicable and heroic years of the mid-nineteenth century have to be seen to some degree in the context of the 120 centuries before them” .
The journey of exploration to the western territories brought the white man many great things, but they did face some opposition. The US government made plans to explore the Black Hills, after hearing of the gold it contained. This was not an easy task. The Sioux, with strong force, were not giving up their sacred land easily. The only way to gain the territory of the Black Hills was to wage war against the Sioux. The Battle of the Little Big Horn was one battle that the US will never forget. General George Custer led an army of men to take out the Sioux, one of the battalions was completely wiped out including Custer. The Sioux were very strong, but US had a lot more power and technology. Why did we get massacred? This question has been a mystery to many people throughout the years. Sergeant Windolph, of Benteen’s cavalry, and John F. Finerty, from General Crooks cavalry, bring us some personal accounts and memories of this tragedy.
The United States government initially celebrated the Battle at Wounded Knee as the final conflict between Native Americans and the United States military - after which the western frontier was considered safe for the incoming settlers. Over 20 medals were awarded to the soldiers for their valor on the battlefield. However, the understanding has changed regarding what actually took place at Wounded Knee on December 29, 1890. The Hollywood version of the Battle of Wounded Knee accurately presents the case that the Battle at Wounded Knee was actually a massacre of the Sioux - the culminating act of betrayal and aggression carried out by the United States military,
On March 5th, 1770 the colonists were going to protest against the British rule because they were being unfair to the colonists, with taxes being passed without the colonists’ approval. The proclamation of 1763 didn’t help stopping people from settling across the Appalachian mountains even though people fought for it. Also each house had to house and feed a soldier. Many other taxes on different items also caused colonists to be angry. Many started to protest one of these protests had the colonists in front of government building with weapons the British soldiers then fired killing five and injuring others. There was not a massacre on March 5, 1770 in Boston because there was not a massacre on March 5, 1770 in Boston because less than ten colonists
On February 8th, 1968, shots were fired on a crowd of civil rights protesters and that day became known as one of the saddest days in South Carolina history. Many problems occurred in South Carolina, mostly between blacks and whites over issues about civil rights and segregation. These issues in South Carolina lasted many years and led to many events, protests, and even massacres that all resulted in sometimes very horrible outcomes but also bringing South Carolina one step further to getting rid of segregation. One horrible event that took place in the late 60’s was the Orangeburg Massacre that resulted in a few deaths and some injuries but also furthered integration in Orangeburg. In 1968, due to the conflict between civil rights protestors
Have you ever heard the term, “Don’t drink the Kool-Aid?” or “You have drank the Kool-Aid.”? Well, ”Drinking the Kool-Aid” means you have done something that others have told you to do or did yourself. This saying comes from the cult society led by Reverend Jim Jones, named Jonestown. Jonestown was a small community in the jungle of Guyana, South America. After getting word of people coming to investigate the society, Jones had committed a mass suicide by poisoning Kool-Aid and giving it to the people of Jonestown.
What really happened at the Battle of the Little Big Horn has spawned countless books and opinions as to why General Custer attacked the Sioux and Cheyenne on June 22, 1876. The books and online articles that recount the facts, timeline, and who survived were written based on facts but are not all unbiased in perspective. Most of these writers want to prove that Custer was either a hero or a villain. From the perspective of the general’s men, they saw him as a fearless leader, one of the few who would ride out in front of the battle, while those on the political end interpreted the general’s actions as selfish and reckless. Custer’s last stand gave him immortal status at the price of not only his own life; but also those of his entire brigade involved due to a tactical blunder. Unfortunately, the magnitude of this “mistake” cannot be over-looked, but to negate what he accomplished in the Civil War and Indian Wars is the argument that continues to rage on. Was General Custer really an American hero or an over aggressive general who was looking for fame and glory?
All in all, the treatment of the American Indian during the expansion westward was cruel and harsh. Thus, A Century of Dishonor conveys the truth about the frontier more so than the frontier thesis. Additionally, the common beliefs about the old west are founded in lies and deception. The despair that comes with knowing that people will continue to believe in these false ideas is epitomized by Terrell’s statement, “Perhaps nothing will ever penetrate the haze of puerile romance with which writers unfaithful to their profession and to themselves have surrounded the westerner who made a living in the saddle” (Terrell 182).
The Whitman Massacre, a slaughtering of ten missionary people, was what could be called a misunderstanding, and led to a series of wars and harassment between many native people and settler militias. With the defeat of the Cayuse Indians, their population decreased, their land was taken away, and they were forced into reservations with the Umatilla and Walla Walla peoples (Legends’ 3)The war had negative long term effects for their tribe but the Cayuse people continued to fight with the white settlers for their land and rights. The war not only caused the Cayuse territories to be taken over by white settlers but also caused several gruesome wars between native people and new
The movement westward during the late 1800’s created new tensions among already strained relations with current Native American inhabitants. Their lands, which were guaranteed to them via treaty with the United States, were now beginning to be intruded upon by the massive influx of people migrating from the east. This intrusion was not taken too kindly, as Native American lands had already been significantly reduced due to previous westward conquest. Growing resentment for the federal government’s Reservation movement could be felt among the native population. One Kiowa chief’s thoughts on this matter summarize the general feeling of the native populace. “All the land south of the Arkansas belongs to the Kiowas and Comanches, and I don’t want to give away any of it” (Edwards, 203). His words, “I don’t want to give away any of it”, seemed to a mantra among the Native Americans, and this thought would resound among them as the mounting tensions reached breaking point.
When we look back into history, we are now able to fully comprehend the atrocities the Indians faced at the hands of the historic general and President, Andrew Jackson. It can be seen as one of the most shameful and unjust series of political actions taken by an American government. However, as an American living almost 200 years later, it is crucial to look at the motives possessed by Andrew Jackson, and ask whether he fully comprehended the repercussions of his actions or if is was simply ignorant to what he was subjection the natives to. We must also consider weather he truly had the countries best interest in mind, or his own.
In An Indigenous Peoples’ History of the United States, historian Roxanne Dunbar-Ortiz’s reexamines the American historical record and moves it passed the typical narratives of colonialism, revolution, and American exceptionalism. Dunbar-Ortiz’s analysis will impact the field of Native Studies and even general United States history with its examination and focus on settler colonialism as a genocidal policy. It is, as Dunbar-Ortiz argues, impossible to write American history without the acknowledgment of Indigenous peoples. Dunbar-Ortiz shatters the myth of “free land” and conquered Natives. She instead focuses on “the absence of a colonial framework (7),” which she believes is the reason that most historians overlook Indigenous history. In other words, historians need to view colonization as an ongoing process and not a
Author and Indian Activist, Vine Deloria makes compelling statements in chapters 1 and 5 of his Indiana Manifesto, “Custer Died For Your Sins.” Although published in 1969 this work lays important historical ground work for understanding the plight of the Indian. Written during the turbulent civil rights movement, Deloria makes many comparisons to the Black plight in the United States. He condemns the contemporary views toward Indians widely help by Whites. He argues that Indians are wrongly seen through the historical lens of a pipe smoking, bow and arrow wielding savage. Deloria views the oppressors and conquerors of the Indian mainly in the form of the United States federal government and Christian missionaries. The author’s overall thesis is that whites view Indians the way they want to see them which is not based in reality. The behavior of whites towards Indians reflects this false perception in law, culture and public awareness.