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Compare and contrast the tiger and the lamb as a romantic poem
Analysis of the lamb by William Blake
Tyger by william blake compared to the lamb
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William Blake's poems show the good and bad of the world by discusses the creator and the place of heaven through the views of Innocence and Experience while showing the views with a childlike quality or with misery.
Blake one of many others had lived in the time of the American, French, and Industrial Revolutions (Blake Background). This gave Blake the opportunity to witness the most conflicting stages for the transformation of the Western world. Through Blake's poems The Lamb, and The Tyger can reflect the change of the Western world. As in the lamb it is of a feudal agricultural society time that still has the innocence of a young shapered. Up to the Tyger that has a feel of the Industrial time sounds as if the tyger was forged.
Within Blake's work The Lamb starts off by asking a little lamb who had made thee. Asking how gave you life, and how had fed you. By asking these questions to the lamb the boy questions how a lamb came into existence in this realm. "Then the boy tells the lamb that he is called by thys name since he calls himself a lamb"(Foundation). Then after that the boy realizes that the lamb was created by God. As this is read a sense of a childlike innocence that the creator is a source of gentleness, selflessness, and love. This idea is expressed by the symbol of a lamb, for being the most gentle creation.
For the poem the Tyger, is quite the opposite of its counter poem the Lamb. In this work the narrator gives the reader the feeling of great doubts that the creator even has goodness with in. This is created throughout the poem, by asking "what" instead of asking "who". By doing this it asks how the creator could make the first tiger as an inhuman creation. There is alliteration within the poem such as" Ty...
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. The Wm. Blake Page - The Songs of Innocence. . 24 April. 2014 .
. William Blake: Background and Criticism. . 24 April. 2014 <"william blake: background and criticism." william blake: background and criticism. n.p., n.d. web. 24 apr. 2014.
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(Blake Background)
. William Blake: Analysis of "The Chimney Sweeper". . 25 April. 2014
<;http://literatureguides.weebly.com/william-blake-poetry-analysis-the-chimney-sweeper.html>>.
. "The Chimney Sweeper". . 26 April. 2014
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. Analysis- Summary of The Chimney Sweeper by William Blake. . 26 April. 2014
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In "The Lamb," Blake utilizes the image of the sheep to paint a picture of guiltlessness. The sheep is an image of Jesus Christ. The sheep is additionally an image of life. It furnishes people with nourishment, dress, and different things people need to survive. The line "For he calls himself a Lamb" is a line that Jesus himself has utilized (Blake 538). A sheep is an exceptionally accommodating and gentle animal, which could be the reason Blake decided to utilize this creature to depict God's giving side. He even alludes to God as being resigned and mellow in line fifteen: "He is docile, and he is gentle." Blake needs to show his followers that God is wrathful yet a pardoned and adoring inventor.
Natoli, Joseph. "William Blake." Critical Survey Of Poetry, Second Revised Edition (2002): 1-12. Literary Reference Center. Web. 17 Jan. 2014.
Blake emphasizes the connection of which the child is naturally aware, when he writes, "I, a child, and thou a lamb, We are called by his name"(p.1289). The tone, however, is the genuine simplicity of a child's speech. The first verse is a series of questions addressed to the lamb, which represents Jesus. The second stanza begins with the child being able to answer those questions. Blake writes, "Little Lamb, I'll tell thee"(p.1289). Meaning that the child understands Christ being the savior. These questions are asked purely for the satisfaction that it gives the child in answering and to show the child's understanding of God. Blake shows Christ in a way that is innocent like the child. Blake writes this poem using the example of the lamb found in nature to represent Christ and uses the child to represent man trying to understand God. Blake uses the lamb to represent Christ in nature in the same way that Coleridge uses the albatross to represent Christ in nature.
The poem at first glance looks to be about a Tyger but after reading through
William Blake was a modern thinker with a recalcitrant political spirit. He used poetry and art as sociopolitical weapons, which were raised boldly against the establishment. These sociopolitical weapons, which began with him, are still used today in all types of artistic and political activities. Although known as a madman and a mystic, (Elliott) his art and his poetry were guided by the visions of radical change. Even today, his work is both relevant and profound. The brilliant approach he took with difficult political and moral topics created unique artistic representations that are very much as relevant today as they were when Blake first adopted their use.
...gle and simple interpretation of the poem makes it a responsive target for repeated critical thinking, interpretation, and re-reading. “The Tyger” is an approachable but uncatchable piece of art.
Oxford University Press: London, 1973. Poet’s Corner. www.theotherpages.org/poems/blake02.html. Accessed: 12 July 2007. Shelson, John. Engl 212-British Literature II: Class Notes.
William Blake’s 1793 poem “The Tyger” has many interpretations, but its main purpose is to question God as a creator. Its poetic techniques generate a vivid picture that encourages the reader to see the Tyger as a horrifying and terrible being. The speaker addresses the question of whether or not the same God who made the lamb, a gentle creature, could have also formed the Tyger and all its darkness. This issue is addressed through many poetic devices including rhyme, repetition, allusion, and symbolism, all of which show up throughout the poem and are combined to create a strong image of the Tyger and a less than thorough interpretation of its maker.
In Jerusalem, Blake famously asserted that 'I will not reason and compare: my business is to create'. This quote highlights the fact that Blake himself was participating in an inventive process. Northrop Frye commented that 'man in his creative acts and perceptions is God, and God is man? ' man's creativity is, for Blake, the manifestation of the divine. The Songs of Innocence and Experience deal with life and the move, in particular, from youth to age. Creation is an extremely important aspect of life [being its beginning], whether the subject is creating or being created. As religion plays an enormous part in all of Blake's poetry, we can expect creation to have some biblical resonance as well.
William Blake was born and raised in London from 1757 to 1827. Throughout his early years, Blake experienced many strange and unusual visions, claiming to have seen “angels and ghostly monks” (Moore). For those reasons, William Blake decided to write about mystical beings and Gods. Two examples of the poet expressing his point of view are seen in “The Tyger” and “The Lamb.” Both poems demonstrate how the world is and to sharpen one’s perception. People perceive the world in their own outlook, often times judging things before they even know the deeper meaning of its inner personification. Blake’s wondrous questions actually make an acceptable point because he questions whether God created the tiger with the same intentions as he did with the lamb.
In William Blake’s poem “The Lamb” the speaker begins with the ultimate question, “Little Lamb, who made thee?/ Dost though know who made thee?/” (Blake lines 1-2). The speaker then continues to elaborate on the question in a playful, innocent, singsong manner describing the kindness and thoughtfulness that the creator put in to producing this ever so gentle lamb. The tone of this poem is soft and lulling, the tender, calm rhyme scheme puts the reader in a soothing, dreamlike state. “The words and images presented - stream, mead, delight, softest, tender and rejoice - are positive and pastoral. One can picture a lamb frolicking in the green grass…” (Smith).
Gleckner, Robert F. The Piper and the Bard: A Study of William Blake. Detroit: Wayne State University Press, 1959.
The repeated use of the word “dare” to replace the “could” of the first stanza introduces a dimension of aspiration and willfulness into the sheer might of the creative act. The Tyger is full of words that seem more advanced than the elementary vocabulary in The Lamb and that carry unpleasant connotations such as “distant deeps” or “dreadful terror”. “These words not only enforce the idea that not all of creation is good but also add a sense of fear to this side of it by voicing the speakers own fear of it and stirring up negative emotions within the audience. Blake creates this alarm to bring home his personal doubt about some of God’s creation.
Diction is used to describe God. The author uses the word “tyger” (tiger) to make the poem appeal to a wider range of readers because many are not christian, or interpret the poem differently. Readers do not immediately catch on to the speaker’s choice of wording, which makes God seems even more powerful and authoritative. Syntax is used many times in this text. The first and last stanzas’ are the same.
" The poem is enveloped in a sea of naivety as well as humor as the speaker is. directly speaking with an animal seeking profound philosophical clarification concerning similar questions that all humans have. contemplated at one point in their life and have been unable to answer. I will be able to answer. The child's question: "Who made thee," is relatively simple.