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Religion and nationalism essay
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The Social Construction of Reality through Mythmaking and Legitimating
Social discourse between different groups in societies lead to the formation of new concepts and mental representations. When societies adopted these new concepts or mental representations they then became institutionalized and intrinsic to the functioning of those societies. Russell T. McCutcheon asserted ‘(1) that myths “are not special (or ‘sacred’) but ordinary humans means of fashioning and authorizing their lived-in and believed-in worlds,’ (2), that myths as an ordinary rhetorical device in social construction and maintenance makes this rather than that social identity possible in the first place and (3) that a people’s use of the label ‘myth’ reflects, expresses, explores and legitimizes their own self-image” (McCutcheon 200). However, Paul L. Berger affirmed that legitimation, the process whereby "knowledge" is socially objectified and is used to justify social order, “serves to support the swaying edifice of social order” (Berger pg 3) and that legitimation “takes the form of proverbs, moral maxims, and traditional wisdom” which in turn “may be further developed and transmitted in the form of myths” (Berger pg 4). In African Americans, Exodus, and The American Israel and God’s New Israel Berger and McCutcheon‘s theories, described the processes that the different groups
used to construct their mythology and dogma through a social dialectic. In African Americans, Exodus, and The American Israel, Albert J. Raboteau (explains) how the African slaves internalized the myth of Exodus written in the Bible and viewed themselves to be Old Israel. African slaves could apply Exodus to their own experiences of slavery because it “functioned as an arche...
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...kpiling the past in plain sight. Berger proposed that legitimation was the process where knowledge was socially objectified to maintain socially defined realities. In the texts mentioned above, each group was vicariously living through the Hebrew experience of Exodus. They were utilizing their past experiences, the Hebrew experiences and beliefs along with their own personal beliefs to rewrite their identity, reality, and their overall history. Our historical mainstream thought never addressed the mechanisms and processes that groups undertake to create their self-identity only the general facts, but these two theories both helps us understand the facts and the mechanisms and processes in how the African slaves and the US and their American civil religion utilized mythmaking and legitimation to produce a new worldview and new history that was waiting to be unfolded.
The origin tale of the African American population in the American soil reveals a narrative of a diasporic faction that endeavored brutal sufferings to attain fundamental human rights. Captured and forcefully transported in unbearable conditions over the Atlantic Ocean to the New World, a staggering number of Africans were destined to barbaric slavery as a result of the increasing demand of labor in Brazil and the Caribbean. African slaves endured abominable conditions, merged various cultures to construct a blended society that pillared them through the physical and psychological hardships, and hungered for their freedom and recognition.
Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later I believe there were things overshadowing Charles’ attention. While the man does give credit to a supreme being, his relation to the Christian culture comes from his encounters to which he documents in great detail with fellow slaves. As previously stated, I believe the significance of the slave’s ability to maintain reverence for the religion they practiced provided insight into what gave them hope. The story of Exodus is linked to many slave narratives and it was no different for these three Slave-owners looked upon the African Americans as lesser people who were in desperate need of support.
The purpose of this essay is to compare and contrast the American Slavery and the Holocaust, in terms of which one was more malevolent than the other. Research indicates that “the “competition” between African-American and Jews has served to trivialize the malevolence which both has suffered” (Newton, 1999). According to L. Thomas “A separate issue that contributes to the tension between blacks and Jews refer to to the role that Jews played in the American Slave trade.”
This paper elaborates on the diverse contributions peoples of African descent have made to the pluralistic religious landscape of America and replicates various passages from our textbook. It focuses on the personal narratives of non-religious to religious leaders—exemplifying their influence on the African American religious movement during slavery and the reconstruction of America. Each section represents different historical periods, regional variations, and non-Christian expressions of African-American religion.
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
insights into what the narratives can tell about slavery as well as what they omit,
It is common knowledge that in the past religion and myths were just ways for societies to explain events and occurrences that citizens of ancient societies did not have enough advanced knowledge to understand. It was also used as a way to oppress others, as seen in the explanation of class order and royalty as God placing a person where they were meant to be and that there was nothing one could do about it, because who can go against God himself? Religion played an even bigger part than that though, being a large part of every person’s identity and something for a country and its people to unit over. But as society slowly aged, and governments were reorganized and re-structured, one can see a reduction in religion being a part of someone’s identity. It is hard to imagine being without an identity so it came as no surprise when, as the void left by religion was opened, people began to create an identity that had to do with different ideas and ideologies. More specifically, new political movements, ideas of nationalism, and change of social norms brought on by many writers and theorists such as Karl Marx, John Mill, and many others. The spread of such ideas was also helped by the spread of public education and rising literacy rates in western society.
The African American identity derived its source, after slaves were “lumped together as “Africans” against the backdrop of multivalent Western oppression.” African slaves endured poverty and brutal labor in the New World. By the end of the seventeenth century, colonies established racial slavery laws, identifying subjugation on Africans and its descendants by race. Despite the effort of owners trying to purchase slaves from various destinations to avoid insurrection, people from diverse cultures bonded and created lifelong lasting friendships and families, which formed a psychological stronghold against segregation, discrimination, and dehumanization. However, the slaves lost touch with their African kin, “a distance made wider by the passage of some seven
During a most dark and dismal time in our nations history, we find that the Africans who endured horrible circumstances during slavery, found ways of peace and hope in their religious beliefs. During slavery, Africans where able to survive unbearable conditions by focusing on their spirituality.
Slavery has plagued Africa and its people for a few thousand years. Slavery or involuntary human servitude was practiced across Africa and much of the world from ancient times to the modern era. Slavery mainly took place within the country but later turned into a huge trading export. This paper focuses on the history of slavery in the west (Americas) and the effects on Africa, its people and the idea of race.
Slave’s masters consistently tried to erase African culture from their slave’s memories. They insisted that slavery had rescued blacks form the barbarians from Africa and introduced them to the “superior” white civilization. Some slaves came to believe this propaganda, but the continued influence of African culture in the slave community added slave resistance to the modification of African culture. Some slaves, for example, answered to English name in the fields but use African names in their quarters. The slave’s lives were filled with surviving traits of African culture, and their artwork, music, and other differences reflected this influence.
In accordance to African American writer Margaret Walker’s quote that talks about African Americans still having their African past intact despite slavery and racism, immigration indeed affected cultural ways. The interconnection of the trans-Atlantic world brought about the rise of new cultures, music and expressions that were to be held by future generations, which is now the population of African American people. This paper will research on the middle passage and the early American slavery and how African tried to resist.
From Slavery to Freedom: African in the Americas. (2007). Association for the Study of African American Life and History. Retrieved October 7, 2007 from Web site: http://www.asalh.org/
Aimlessly walking, side by side, past, behind and in front of entities that contain an unimaginable capacity to store information. Cloaked by the vessle they inhabit; they perform the dance of their day. Each individual molded carefully by their history. Condemed they are, by the string of terms that are webbed by their identiy tags. Like chracters in a movie or a novel, individualas are created by the setting that surrounds them, and are defined and interpreted by the those who look upon them. Each and every individual is a peformer. Who we are is a product of a rhearsed, scheme of human action. We are socailly contructed, individualistic bodies with identities that are constantly in the process of transforming. Daily we play multiple roles, such as mother, son, doctor, patient, teacher and student. Socail scrips intertwine with these roles we play. Cultural intructions provided for how we must ineract and react to the roles of others. As individuals are engaged in their daily activities they internalize learned concepts that can often disfigure the image of a role being performed. Some individuals can be undermined and distorted by the values and performance they choose. The performance they choose to carry can put them in a classification that is below the cultural norm. One term can produce a mass of inimical characteristics fashioned from the past. Ignorant, narrow-minded, immoral, corrupt, sinful, deciteful, and bigoted are identities that are tied to their beilfs; a part of who they are. A part of their identiy that can not be concealed by an means of body modification. As a society we unwitteldly accept Christian hegemony in the United State through which we then actively participate in the encouragement of cultural myths...
An examination of the evidence clearly demonstrates that Barnes had identified two major distinctions between biblical law and southern law concerning slave homicide. It would seem, then, that Barnes had dealt a fatal blow to southerner’s use of Exodus 21:20 and ultimately the Bible to sanction slavery as they practiced it. However, an important question needs to be answered in order to determine the validity of Barnes’ argument that the systems of biblical slavery and southern slavery were incongruent. In short, to whom was Exodus 21:20 referring? Did Exodus 21:20 apply to just the murder of Hebrew slaves or to non-Hebrew slaves as well? Since African slaves were likened to non-Hebrew slaves in the South, it must be demonstrated that Exodus