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Slavery and the bible essay
Slavery and the bible essay
Slavery in the bible
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An examination of the evidence clearly demonstrates that Barnes had identified two major distinctions between biblical law and southern law concerning slave homicide. It would seem, then, that Barnes had dealt a fatal blow to southerner’s use of Exodus 21:20 and ultimately the Bible to sanction slavery as they practiced it. However, an important question needs to be answered in order to determine the validity of Barnes’ argument that the systems of biblical slavery and southern slavery were incongruent. In short, to whom was Exodus 21:20 referring? Did Exodus 21:20 apply to just the murder of Hebrew slaves or to non-Hebrew slaves as well? Since African slaves were likened to non-Hebrew slaves in the South, it must be demonstrated that Exodus …show more content…
In several of the Middle Assyrian Laws, one finds clear expressions of the practice of blood vengeance at work in ancient Assyrian society. For example, in law A10 of the Middle Assyrian Laws dated 1076 BCE it states the …show more content…
However, did Israel partake in the practice of blood vengeance? The answer is yes. Within the Bible, there exists clear evidence to indicate that not only were the ancient Israelites familiar with the practice of blood vengeance, but that they partook in it as well. Numbers 35:16-21 represents the clearest expression of blood vengeance within the Old Testament. In these verses, the “avenger of blood” is responsible for putting the murderer to death. The verses read as follows: “But anyone who strikes another with an iron object, and death ensues, is a murderer; the murderer shall be put to death…The avenger of blood is the one who shall put the murderer to death, when they meet, the avenger of blood shall execute the sentence.” Thus, like the Hittites and the Assyrians, evidence shows that Israel partook in the legal administration of justice through the practice of blood vengeance. In this case, the “avenger of blood” is a close relative of the murderer that the community grants permission to avenge the death of the person slain by the murderer. Exodus 21:12 also makes reference to the practice of blood vengeance calling for the death of those who strike a
In the nineteenth century, Americans were centralized in reading the Bible and interpreting it into their own moral lives. White southerners seek ways of retaining their slaves by subsequently using the Bible. Before the Civil War, De Bow’s Review magazine was a proslavery influencer to defend the possession of slavery in the United States. The magazine made some strong points of why it was preeminent to attain slaves within the United States. According to De Bow’s Review, “The Bible teaches clearly and conclusively that the holding of slaves is right; and if so, no deduction from general principles can make it wrong, if
Bad blood is a book that was written James H. Jones who is an associate professor of History. The book narrates on how the government through the department of Public Health service (PHS) authorized and financed a program that did not protect human values and rights. The Tuskegee Syphilis Experiment which was conducted between 1932 and 1972 where four hundred illiterate and semi-illiterate black sharecroppers in Alabama recently diagnosed with syphilis were sampled for an experiment that was funded by the U.S Health Service to prove that the effect of untreated syphilis are different in blacks as opposed to whites. The blacks in Macon County, Alabama were turned into laboratory animals without their knowledge and the purpose of the experiment
Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later I believe there were things overshadowing Charles’ attention. While the man does give credit to a supreme being, his relation to the Christian culture comes from his encounters to which he documents in great detail with fellow slaves. As previously stated, I believe the significance of the slave’s ability to maintain reverence for the religion they practiced provided insight into what gave them hope. The story of Exodus is linked to many slave narratives and it was no different for these three Slave-owners looked upon the African Americans as lesser people who were in desperate need of support.
How would you like to be accused of a crime and then be disenfranchised because of your race? Well this is what happened to Mark Charles Parker because he allegedly raped June Walters a pregnant white woman on February 23 1959. In Howard Smead’s historical nonfiction book Blood Justice he describes one of the most important investigations of a racist, motivated crime in the history of the United States.
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
Slavery, the “Peculiar Institution” of the South, caused suffering among an innumerable number of human beings. Some people could argue that the life of a domestic animal would be better than being a slave; at least animals are incapable of feeling emotions. Suffering countless atrocities, including sexual assault, beatings, and murders, these slaves endured much more than we would think is humanly possible today. Yet, white southern “Christians” committed these atrocities, believing their behaviors were neither wrong nor immoral. Looking back at these atrocities, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent.
The controversies surrounding slavery have been established in many societies worldwide for centuries. In past generations, although slavery did exists and was tolerated, it was certainly very questionable,” ethically“. Today, the morality of such an act would not only be unimaginable, but would also be morally wrong. As things change over the course of history we seek to not only explain why things happen, but as well to understand why they do. For this reason, we will look further into how slavery has evolved throughout History in American society, as well as the impacts that it has had.
In Aeschylus' trilogy, the Greeks' justice system went through a transformation from old to new ways. In the beginning of the trilogy, the characters settle their matters, both personal and professional, with vengeance. Vengeance is when someone is harmed or killed, and either the victim, or someone close to them takes revenge on the criminal. This matter is proven in the trilogy numerous times. For example, Clytemnestra murders Agamemnon as revenge for his sacrifice of their daughter Iphigeneia. Along those same lines, in the second part of the trilogy, Choephoroe, Orestes, who is Agamemnon son, murders Clytemnestra and Aegisthus. He does this in order to gain revenge on them for killing his father. It was by this way that people would deal with conflict, and it was thought to be not only a justice system, but also a honorable and fair. In fact, one of the principal purposes of the first play of the trilogy is to force us to recognize that justice based on revenge creates special difficulties, which in turn cannot be solved. It does not solve the problems that it is meant to, but only causes more problems that are even larger. As the third and last part of the trilogy begins, the system begins to evolve and change from vengeance to genuine justice. Instead of getting revenge on Orestes and killing him, they decide to put him on trial and have a jury decide whether or not he sho...
In studying the Southern defense of slavery, it appears that southerners were defending a way of life. Many believed that the institution of slavery was the lesser of two evils in terms of providing benefits for workers, others believed that it was at the very foundation of a free society to own slaves and still others saw it merely as an expedient means to an economic end. Although one may acknowledge that the South had understandable political, social and religious reasons for supporting the institution of slavery, the fundamental moral obligation to treat all humans as equals supercedes them all.
Up until the late 1800s, slavery was widely considered acceptable in America. This ethical issue was important because African Americans were forcibly held against their will in order to fulfill the hard labor duties that were demanded by their owner. Slaves had no say in whether their lives belong to themselves. There was no sense of life, liberty, and the pursuit of happiness. African Americans were not even considered a full person. Although the slaves had families they had no control on whether or not they would stay together. Slaves were sold to different parts of the country in which sometimes they would never see their family members again. Although slavery was accepted, the northern part of America allowed African Americans to be free. This ultimately led to a bloody division between the North and the South. The south led a revolt to go to war against the north, specifically in order to keep their rights to allow slavery. Based on the principles of jus ad bellum, the south was not qualified to go to war in the first place. In order to go to war the state has to be minimally just and the south was not minimally just in doing so. Throughout this paper I will explain the six principles of the jus ad bellum and whether or not the south met any of those principles. I will also explain the south perspective within each of these principles, on why they believed it was right for them to go to war.
In today's world, vengeance is still in existence, bubbling below our calm facade, waiting for the catalyst it needs to break loose. Evidence can be seen right now in the reactions of the American people towards Bin Laden. He destroyed so many lives, and now, there is probably not one American that would not love to get their minute alone with him. The American people want to hurt him the way he and his followers hurt their fellow Americans, their family. This hunger for vengeance is completely Dionysian and is found in more than one written work.
Looking at The Book of Negroes, these individuals did not have the right to speak out or act upon slavery and the slave trade. “To gaze into another person’s face is to do two things: to recognize their humanity, and to assert your own. As I began my long march from home, I discovered that there were people in the world who didn’t know me didn’t love me, and didn’t care whether I lived or died” (pg 29).
2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
Throughout history, revenge, or vengeance, has been altered by several cultures and even the American culture. This is shown throughout many ancient greek epics. Throughout these two epics, what is just revenge and what the action of revenge is are much different than what Revenge is seen through today’s society. Revenge is the main theme in The Iliad, with Achilles’ revenge on Agamemnon and Hector, and in The Odyssey, with Poseidon’s revenge on Odysseus and Odysseus’s revenge on the Suitors, and these epics define how revenge was seen in the ancient Greek world.
“Et tu Brute?'; Caesar sputtered before falling into the darkness known as death. But this was not the end of Caesar however. Caesar returns to this world as a “shade'; or ghost form. In fact, in this form he exerts more influence over Brutus than he ever did in mortal form. “Caesar is more powerful in his spirit for to affect Brutus than in his mortal form. It is in this ghost form, Caesar full-fills his revenge on Brutus.'; (netessays.net) Revenge did not occur in the ancient world only in plays and stories. Revenge was a way of life, an every day belief of the ancient times.