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The Shaft Graves of Mycenae have been used by many to establish a framework of the social organisation of Mycenaean culture. The Mycenaean world was a culture which developed in the late Bronze Age in the Helladic mainland and in Crete; the most striking elements of this are the pottery style and lavish burial practices. The Shaft Graves found are chambered tombs approached by vertical shafts found in Bronze Age Mycenaean Greece and normally lined with stone and topped with beams.
At Mycenae, there are two grave circles that are useful in analysing the city’s social organisation. Grave Circle B is the earlier of the two grave circles with twenty-six graves with multiple inhumations in the shaft. From the Early Phase Period to the Late Phase I the dichotomy of the élite class and the lower social classes increased . This is shown by the increased wealth in burials in Grave Circle B and the select number that were buried there. I believe that Mycenae at this time developed a non-egalitarian society, evidence of this is the disproportionate number of males and females: fifteen males, six females. However there are a number of sub-adult burials (two males and two females), that suggest that they were of some importance, for example the burials of members of a ‘royal family’. Grave goods found at Grave Circle B show that male and females roles were engendered (weapons for males, jewellery for females) and this further supports the idea that there was some sort of separation between the sexes and/or it was a non-egalitarian society.
Adult skeletons from both circles seem to be in the higher height range with thicker bones and suffered less from arthritis, though males often suffered from some trauma, such as head wounds. . This ...
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...g separation between the classes. A different royal line or noble family rose up and used this new ethos, which developed in the Late Helladic I , to consolidate their influence producing more ostentatious burials within the city walls strengthening their form of kingship/elitism
Works Cited
Wardie K.A and D., (2004), Cities of Legend: The Mycenaean World, Bristol, Classical Press
Graziadio, G, (1991) The Process of Social Stratification at Mycenae in the Shaft Grave Period: A Comparitive Examination of the Evidence, American Journal of Archaeology, Vol. 95, 403-40
Graziadio, G, (1988), The Chronology of the Graves of Circle B at Mycenae: A New Hypothesis, American Journal of Archaeology, Vol. 92, no.3, 343-72
Dickinson OTPK, (1977), The Origins of Mycenaean Civilisation, Göteborg
Shear IM (2004), Kingship in the Mycenaean World, INSTAP Academic Press
The skeleton had a hideous impact to the community and was predicted by local investigators to be reasonably modern. To get better understanding and avoid confusion, a bone sample was sent to a laboratory in the USA for investigation and analysation using series of scientific
In this analysis, an examination will be provided on how sources from Pompeii and Herculaneum can be interpreted to make known the role and status that women of first century AD possessed. Specifically, reference will be made to the Fresco from the triclinium of the Villa of the Mysteries, Inscription of the Eumachia Building and the tablets of Poppaea Note. Nevertheless, prior to analysing the evidence that these sources reveal; it should be noted that the women of Pompeii are not to be placed in a homogenous grouping. This is a result of the diversified roles and status that women occupied in Pompeii and Herculaneum. To provide a comprehensive analysis of the roles and status women possessed, the report will be categorised into a domestic, professional and slave context; to ensure the dichotomy in the grouping of women is made explicit.
This emphasis is notably unique from the portrayal of couples among contemporary societies such as the Greeks and Romans. This depiction of couples reflects the essential role woman clearly held in Etruscan society. “Women in Etruria participated more fully in the public life of than Greek and Roman women. They had their own names, and passed rank on to their children (Bonfante xx-xx).” Etruscan women enjoyed the same equalities as men such as hereditary possession and having their own identity not solely confined to traditional roles of women in surrounding areas. Etruscan women could afford to provide financially for any children born to them, due to the Etruscan cultural setup. The independence that Etruscan women relished did not take away their nurturing nature as many other societies including the Romans believed.
As the name suggests the Bronze Age is a period of human culture, in which civilizations heavily used copper and bronze for various aspects of life and trading. The beginning of the Bronze Age is estimated to date before 3000 BCE in parts of Med. Europe, Middle East and China. Knossos and Mycenae are both archeological sites, and date back to the Bronze Age. Knossos was the capital of the ancient Minoan civilization; located on the island of Crete. Mycenae was a massive fortified palace, located between two hills on the plain of the Peloponnese, Greece.
The Trojan War and its characters are detailed in the writings of Homer, Vergil, Dante and many others. It is a fantastical tale of a decade-long siege of a powerful city by a massive pan-hellenic force. However, even though it has proved to be such a rich source of inspiration for writers, poets and artists throughout history, it is debated whether it actually took place. Heinrich Schliemann famously said “I have gazed on the face of Agamemnon.” on discovering tombs with the bodies of Mycenaean chieftains in Turkey. The German businessman-turned-archaeologist claimed to have discovered the city of Troy at the hill now called Hisarlik – about three miles from the Dardanelles. However, his claims are still disputed today. Before tackling the question of whether the Trojan War actually occurred, we must ask in what form. What exactly do we mean by “the Trojan War”? There is no definitive version of the events in the war, as our knowledge of it comes from a myriad different sources. Then we should consider Schliemann’s discoveries, and the other archaeological evidence for the Trojan War. Finally, after we have defined “Trojan War” in context of archaeology and historical fact, we must then draw conclusions about the extent to which archaeology proves its historical authenticity.
Through the means of commemorating and remembering those of prestige and importance, tombs and sarcophagi are produced of these individuals. This funerary manner and distinctive burial practice was initiated Etruscan culture and it developed through the means of cremation and inhumation in earns. The concept of placing the remains of individuals in elaborate, thought out spaces was a valuable attribute of these people. The Etruscan objective of creating the best possible outcome in the afterlife dictated the way in which individuals ornamented and became portrayed in their tombs. Presen...
The Roman Empire had a social system that was based on autonomy, heredity, citizenship and property as well as distinguishing men and women by their social status. The women had the lowest position in society which were depended on the status of their husbands and fathers. They lacked independence and ...
Women in antiquity did not have an easy lot in life. They had few, if any, rights. Surviving early records of the civilizations of antiquity from ancient Greece, Egypt, China, and Rome suggest the diversity of women’s roles differed little from region to region. There were a few exceptions, mostly concerning women of nobility and the city-state of Sparta. Excluding the rare instances mentioned most antique women were generally limited on education, mobility, and almost all possibilities interfering with domestic or childbearing responsibilities. The limited social roles of women in antiquity suggest the perceived c...
Bibliography:.. Bibliography 1) Bloch, Raymond. The Etruscans, New York, Fredrick A. Praeger, Inc. Publishers, 1958. 2) Bonfante,. Larissa. Etruscan Life and Afterlife, Detroit, Wayne State University Press, 1986. 3) Grant, Michael.
W. Raymond Johnson, The Journal of Egyptian Archaeology, (1996), pp. 65-82, Date viewed 19th may, http://www.jstor.org/stable/pdfplus/3822115.pdf?&acceptTC=true&jpdConfirm=true
McKay, J/P/, Hill, B.D., Buckler, J., Ebrey, P.B., Beck, R.B., Crowston, C.H., & Wiesner-Hanks, M.E. (2008). A History of World Societies, Volume A: From Antiquity to 1500. New York, NY: Bedford/St. Martin's
Shawna Herzog, History 101-1, Class Lecture: 11.2 Society in the Middle Ages, 27 March 2014.
... Mycenae also changed over time. Each site ultimately displays similarities between the Mycenaean culture as well as differences based on region or the city’s distance from a major trade route making them interesting to study.
I shall gather various types of archaeological publications dealing with deviant burial. It is important to include differing types of publications to see if it affects the way in which deviancy is dealt with. I will then determine if any common patterns are apparent within the study of deviant burial. If common patterns are found, each one will be explored individually. Searching for specific statements within the texts, I will attempt to determine how the patterns relate to the interpretation of deviant burial. As I have not previously dealt with deviant burials, I will also briefly convey my interpretations – as a simulated intended audience reader – of the way in which deviancy is conveyed through the material. This will give a distinctive perspective as to how the true intended audience of the publications may view the evidence as presented by the archaeologists. A discourse analysis is never complete as there are too many aspects to ever fully dissect a subject (Dijk 2001; Phillips and Hardy 2002). However, it is my intent to try to examine deviant burial as thoroughly as this thesis permits, as well as to bring a unique point of view to the
The use of rock-cut tombs and burial caves was inherited by the Israelites from the Canaanites. However, while the Canaanite Bronze Age caves were mostly crude and undefined, one can see the deliberate shaping of rock-hewn tombs in Israel and Judah. The most common type included a square room entered through a small square opening which could be closed by a large stone. Rock-cut benches on three sides of the chamber provided space for three bodies. More elaborate examples had an additional rear chamber. Both cave and bench tomb burials remained consistent in plan, body treatments, and categories of mortuary provisions throughout the Iron Age. The only variations were in relative wealth, and beginning in the 9th century BCE, a few lavish individual tombs were cut in Jerusalem and Gibeon, and twelve of these were probably for important political and/or religious functionaries (Bloch-Smith 1992). From Judah, the total number of reported tombs are 24 cave and 81 bench tombs from the 10th through the late 8th century BCE, and 17 cave and 185 bench tombs from the late 8th through the early 6th century BCE (Bloch-Smith 1992).