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Beowulf and gender
Beowulf and gender
Literary analysis of beowulf
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In the movie Beowulf, the women are depicted differently than in the poem. The women in Anglo Saxon culture had more power than demonstrated in the movie. For example, the servant in the Mead Hall is clearly objectified. She is wearing a tight dress with her breasts showing, wanting to gain attention from the men. While she is washing the table, she is bending over so her breasts are exposed. All the men are surrounding her and staring. The main reason for the servant being at the Mead Hall is so the workingmen can look at her. The men are only interested in the servant in a sexual way. An example of this is when a working man states, “…No wonder my loins are burning.” He wants his sexual desires to be completed by the servant. He is treating the woman as a toy to use for his pleasures. Similar to the oppressed servant, the other women in the movie Beowulf are also depicted in a more sexual way than in the epic. Two such women, Wealctheow and Grendel, respond to their oppression differently. Wealctheow resists oppression from Hrothgar; Grendel’s mother uses her objectification and sexuality to gain power and control.
Wealctheow resists objectification when she is married to Hrothgar. In the beginning scene, during a sumptuous feast in the Heoret Hall, Hrothgar is very drunk. Wealctheow tells her he wants a kiss. Courageously, the queen disobeys the king and tells him to stop. She even decides to spit at the king, which shows a lack of respect. In another scene, Hrothgar wants to go to sleep, so he takes Wealctheow’s wrist. Again, the queen defies the king’s objectification by disobeying him and hitting him. Hrothgar wants to use Wealctheow as an object and have sex with her; however, she stands up for herself ...
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...dition, the powerful woman is a monster in this movie. This is clearly saying that if a female gains power, she will not use it wisely. In conclusion, there are two ways to deal with oppression: manipulate your objectification to your power and be seen as evil or try to resist, but end up doing nothing to help the situation. Women still face this problem today, although there are other alternatives to dealing with this. For example, Rosa Parks, an assertive woman who dealt with white oppression, decided not to give up her seat on the bus. During this time, it was seen very controversial and she was jailed for protesting. She was given a malign reputation, even though she is seen today as a hero from the Civil Right Movement. If one resists and perseveres then one may prevail over oppression. This may not be an easy alternative, but it can be rewarding.
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
Discriminating gender roles throughout the movie leaves one to believe if they are supposed to act a certain way. This film gives women and men roles that don’t exist anymore, during the 60s women were known to care for the family and take care of the house, basically working at home. However, a male was supposed to fight for his family, doing all the hard work so his wife didn’t have too. In today’s world, everyone does what makes them happy. You can’t tell a woman to stay at home, that makes them feel useless. Furthermore, males still play the roles of hard workers, they are powerful compared to a woman. However, in today’s world a male knows it isn’t right to boss a woman around, where in the 60s, it happened, today women have rights to do what they want not what they are
The confines of structure, in which the poems are written, parallel the confines of society that these two women inhabit. Beowulf presents a more restricted society for women; the actual passage itself is set up to reinforce the ideology that women’s power alone is ineffective. Before Wealhtheow begins her speech, the poet introduces her, “Then Wealhtheow pronounced in the presence of the company” (Beowulf l 1215). This device is used not only to introduce her to the reader, but also to reinforce her presence as the Queen. Instead of just inviting her to speak, it ironically undermines her authority and magnifies the need of intervention on someone else’s part. This frames Wealhtheow’s power as ineffective, because she needs someone else to command attention for her to speak, and is not able to command that attention on her own. Even after the end of her speech, the poet feels the need to follow up with a few lines of his own by saying, “...
The women in Beowulf are barely discussed and seem to exist solely for the use of the men. They are weak and portray none of the legendary qualities that the men display. Wealhtheow, the Queen of Danes and Hrothgar's wife, is the only female character in the epic that talks. In a speech to her husband, we are able to see that she is a strong woman, who is able to speak her mind. She tells the king that it is good that he adopted Beowulf, but reminds him that he already has two sons. However, her speech is made while she carries the drinking goblet to all of the men in the room, "Wealhtheow came in,/ Hrothgar's queen, observing the courtesies./ Adorned in her gold, she graciously handed the cup first to Hrothgar, their homeland's guardian,/ urging him to drink deep and enjoy it because he was dear to them" (612-618). When she is given the opportunity to talk, she only praises the men and plays a role defined by their society.
“A peace-weaver was a woman who would be married to a person from an enemy tribe in the hopes of ending a feud” (Yewdaev). The role of women in Anglo-Saxon culture was simple: to settle arguments through arranged marriage. However, Grendel’s mother did not follow similar principles. Instead of arriving at the mead hall ready to make amends and to settle Grendel’s dispute, she returns bloodthirsty and yearning for revenge. Another part that women in the Anglo-Saxon period undertook was that of a cupbearer. “So the Helming woman went on her rounds, / queenly and dignified, decked out in rings, / offering the goblet to all ranks, / treating the household” (Heaney 620-623). Cupbearers served the purpose of passing around cups of mead around to the men until they were all drunk and merry. Grendel’s mother’s independence and lack of subordination to men in the culture epitomizes the contrast she faces with other women in the era. Her attack is surprisingly more impactful than all of Grendel’s together, even though she only delivers a single fatality. Rather than taking out a random drunk guard, she goes straight for Hrothgar’s favorite advisor. “To Hrothgar, this man was the most beloved/ of the friends he trusted between the two seas” (1296-1297). Evidently, coincidence or not, her attack on his advisor was immensely powerful, and contradicts the passive,
The fictional world of Grendel has great divides between male and female characters. While the novel is written in a fairly contemporary society, the world that Gardner constructs still follows under the same logic and principle as the ancient writings of Beowulf. The men are overtly masculine and tough, and the women are constructed with extreme passivity; there is marginal middle ground in both worlds. The constructions of how certain genders act are crucial to interrogate in order to understand one’s bias and become cognizant of the variety of gender roles men and women can endorse. The world of Grendel is full of symbols that construct men as violent, sexual creatures and women as passive objects.
Within the poem, the central function of these women is to assume the role of hostess by offering the mead cup to their husbands as well as his guests in the mead hall. Through this seemingly frivolous action, the women become an extension of their husbands’ power. The offering of the mead cup through his wife is a display of the King’s hospitality, generosity, and graciousness. By offering the communal mead cup to every single person to the entire body of the King’s people and to foreign guests, as Wealhtheow does when Beowulf joins the Danes (Beowulf 43:620-640, 84:1191-1214), a sense of equality is created and peace is formed within the community as well as foreign tribes. Through their marriage, Wealhtheow and Hygd represent the ideal, moral Germanic woman who is loyal to their husbands, hospitable, well-tempered, gracious, and bearers of peace. Grendel’s mother, on the other hand, is the polar opposite of these
Are there any similarities between life in modern America and the world of Beowulf? Is it possible for such a technology oriented world such as ours to have anything in common with a world which had not even heard of electricity? Has this technology really separated us from prior civilizations? Is our thinking today any different from the thinking of ancient cultures? Although it may not seem to be true, there are actually many similarities between our world and that of Beowulf’s. These similarities are readily seen in all forms of media and entertainment, as well as noted sources of culture such as music and movies. If the similarity between the two cultures is accepted, it will not be hard to comprehend Beowulf.
They were held to lower standards and believed to be nothing but an object for men. The women were treated very poorly and were treated differently than the men. In many ways the women were shown to be little compared to the men. Since they didn 't have anything important in society the actions that were towards them were as if they 're peasants Woman had no possibility of ever been treated differently since they were ever going to have a better role in society. This movie portrayed how women weren’t held to higher standards but men
Promp: what does beowulf have to say about women? Specifically, what is a women’s proper role in Beowulf? Consider actual Anglo- Saxon queens
The women characters in Beowulf show that during the time period in which this was written, the roles of women were clearly defined. While, the author's views on women may never be fully revealed, it is made apparent that he believes in male superiority, and disobedient females ought to be suppressed. Like Wealhtheow, females were to exert minimal power and influence, but should always keep the drinks coming.
Although society has advanced dramatically technologically, I feel that we still have a long way to go when it comes to how we view one another. It amazes me that in a society such as ours, that bases its existence on the equality of all people, that misogyny (as it occurred in medieval times) still takes place. A timeless example of misogyny is the objectifying of women, which suggests that a woman's sexual beauty is her only worth. In dealing with this misconstruction, some women, as in the case of Bercilak's wife in "Sir Gawain and the Green Knight" and Alisoun in "The Miller's Tale" from The Canterbury Tales, use their sex appeal to deceive, lure, and, manipulate men. A small part of me shamefully admits that I respect, and even appreciate, the way in which a woman can outsmart a man by entertaining his sexist views; however, as a whole, I strongly feel that if a woman uses her sexuality for her own advancement, then she is contributing to her own misogyny.
This poetic depiction of Wealhtheow’s influence in Hrothgar’s court allows her great freedoms, which were typically allowed only for the king: [She] then handed the cup/ first to Hrothgar, their homeland guardian,/urging him to drink deep and enjoy it/…[And] so the Helming woman went on her rounds offering the goblet to all ranks” (Heaney 43). In this instance, the moral leadership of Wealhtheow defines the feminist heroine, which have given a special right to overlook the patriarchal traditions of Hrothgar’s court. Wealhtheow is very similar to Elinor because of her special standing as a woman of honor and dignity that gives her great powers to stand outside of patriarchal traditions that often entrap and subjugate other women. Beowulf provides this instance of poetic tradition that sets the foundation for greater equality between men and women due to the intelligent heroism of Elinor, Wealhtheow, and also, the figure of Mother Mary as an example of the morally righteous Anglo-Saxon
In history, evil men have reigned supreme across many cultures. Some people say that being evil is inherent in every human. If this is true, then writing may be the ultimate way of releasing hatred of the world without hurting anyone. In Beowulf, all of society's evil men can be personified within the demons of Cain. The main demon presented in Beowulf is Grendel. Grendel personifies the exact opposite of what the Anglo-Saxons held dear. Beowulf, the story's hero, is the embodiment of what every Anglo-Saxon strove to become in their lifetime. Grendel is constantly angry, afraid and unsure of himself; while Beowulf is fearless and loyal to his king.
There are three prominent monsters in the Beowulf text, Grendel, his mother, and the dragon. While the dragon proves to be the most fatale of foes for Beowulf, Grendel and his mother do not simply pose physical threats to the Germanic society; their roles in Beowulf are manifold. They challenge the perceptions of heroism, a sense of unrivalled perfection and superiority. Moreover, they allow the reader to reconsider the gender constructs upheld within the text; one cannot help but feel that the threat that these monsters present is directed towards the prevalent flaws in Beowulf’s world. Moreover, what makes these monsters is not their physical appearance; it is what they embody. Both Grendel and his mother have humanlike qualities yet their monstrous appearance arises from what their features and mannerisms represent. The challenge they pose to societal paradigms makes them far more terrifying to our heroes than any scaled flesh or clawing hand. These monsters provide the ‘most authoritative general criticism […] of the structure and conduct of the poem’. Their presence provides contrast and criticism of the brave society (Heaney 103).