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The Scientific Revolution: Copernicus and Galileo
The scientific revolution brought on new and important change. People began to see things extremely differently. Up to this point religion had been an issue of pure faith. A person could not use any empirically based data or reason to justify or develop ideas on religion. People who contradicted the church were considered heretics and were punished. At this time, people believed in the universe that Ptolemy had theorized: that the earth was the center and everything revolved around it. The church did not approve of this theory or any other opposing opinions because it was not an advocate of change. With the new ideas of Copernicus and Galileo, a merging of faith and reason slowly began.
Nicholas Copernicus was a Polish astronomer who was born in 1473 and died in 1543. When he was young, he studied church law and astronomy in various universities. He did not agree with Ptolemy on his theory that the universe revolved around the sun. He preferred the old Greek idea that was being discussed during the Renaissance that said the sun was the middle of the universe and everything revolved around it. Copernicus theorized that everything revolved around a fixed sun. He knew that this would cause an uproar so he was cautious and did not publish his book, On the Revolutions of the Heavenly Spheres, until 1543--the year of his death. This theory had numerous implications. First, it established that the stars stood still and their movement was due to the rotation of the earth. And second, this theory suggested that the universe was larger that what had been believed. This made people feel that the earth and humans were insignificant to the universe. People began to realize th...
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...ways correct. People started using their own intellect and reason to figure out new ideas. This caused the merging of faith and reason and allowed people to see that some things were meant to be left to the scriptures and other things were meant to be scrutinized and discovered by other means.
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Benson. American Heritage, New York: 1995.
- Catholic Dispatch. "Galileo Galilei."
http://www.users.sccoast.net/daustin/galileo.html (9 March 1998)
- McKay, John p., Bennett D. hill, and John Buckler. A History of Western Society.
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http://www-leland.stanford.edu/group/catholic/sherwin.html (14 April 1998)
The Scientific Revolution, during the 16th and 18th centuries, was a time of conflict. It was not a hand-to-hand martial conflict. It was a conflict of advancement, similar to the Cold War between the United States and the former Soviet Union. However, it was between the thinkers of the Scientific Revolution, such as Nicolaus Copernicus and Galileo Galilei, and the Roman Catholic Church. At the time, the Catholic Church was the most powerful religious body in Europe. It controlled everything from education to faith to finances. Thinkers like Galileo took the risk and went against the church. This is shown through the documents below. Those documents tell the story of Galileo and how he was forced to revoke his support of heliocentrism by the church. The documents below also show the struggle between faith and reason that existed during this era of advancement by hindering the flourishment of the sciences by stating that it did not agree with the Bible and naming these early scientists as heretics.
In papal Rome in the early 16th century the “Good Book” was the reference book for all scientists. If a theory was supported in its holy pages, or at the very least not contradicted, then the idea had a chance of find acceptance outside the laboratory. Likewise, no theory no matter how well documented could be viewed with anything but disdain if it contradicted with the written word of, or the Church’s official interpretation of scripture. For these reasons the Church suppressed helio-centric thinking to the point of making it a hiss and a byword. However, this did not keep brave men from exploring scientific reason outside the canonical doctrine of the papal throne, sometimes at the risk of losing their own lives. While the Vatican was able to control the universities and even most of the professors, it could not control the mind of one man known to the modern world as Galileo Galilei. Despite a wide array of enemies, Galileo embarked on a quest, it seems almost from the beginning of his academic career, to defend the Copernican idea of a helio-centric universe by challenging the authority of the church in matters of science. Galileo‘s willingness to stand up for what he held to be right in the face of opposition from Bible-driven science advocates set him apart as one of the key players in the movement to separate Church authority from scientific discovery, and consequently paved the way for future scientific achievement.
Perry, Marvin, et al. Western Civilization: Ideas, Politics and Society. 4th ed. Vol. I. Boston: Houghton Mifflin Company, 1992.
The church’s robust grip on religious expression shattered as medieval society transitioned into a period known as the Reformation. Characterized by the rejection of common ideology, the Reformation sparked religious curiosity. Reformers such as John Calvin and Martin Luther offered interpretations of the Bible in direct opposition to the Catholic Church’s teachings, forcing Europeans to examine and formulate their own beliefs. This style of thinking was foreign to European society because up to this point in history Europeans were passive absorbers of Catholic Church ideology. Hence, it was natural that an era considered the Age of Enlightenment followed the period of rejection and questioning known as the Reformation. The Age of Enlightenment did not merely confine itself to religious expression, but spread throughout natural and social science. Thus, the Age of Enlightenment marked the beginning of academic and religious philosophy and allowed great minds to think free from restriction and condemnation of established institution. As the perception of natural
In 1543 Nicholas Copernicus, a Polish Canon, published “On the Revolution of the Celestial Orbs”. The popular view is that Copernicus discovered that the earth revolves around the sun. The notion is as old as the ancient Greeks however. This work was entrusted by Copernicus to Osiander, a staunch Protestant who though the book would most likely be condemned and, as a result, the book would be condemned. Osiander therefore wrote a preface to the book, in which heliocentrism was presented only as a theory which would account for the movements of the planets more simply than geocentrism did, one that was not meant to be a definitive description of the heavens--something Copernicus did not intend. The preface was unsigned, and everyone took it to be the author’s. That Copernicus believed the helioocentric theory to be a true description of reality went largely unnoticed. In addition to the preface, this was partly because he still made reassuring use of Ptolemy's cycles and epicycles; he also borrowed from Aristotle the notion that the planets must move in circles because that is the only perfect form of motion.
In science people started to question the church and its powerthis may have been because the church's "indulgence" policy was so far out of line; as a result to this curiosity people started to study the natural world, discovering the secrets of the universe. Leonardo da Vinci was a huge part of the advancement in Science, with his inventions and theories. This was also the time period that Galileo discovered that the Earth revolved around the sunmuch to the dismay of the church.
During the seventeenth and eighteenth century many ideas were placed forth that ended up changing peopleís faith and reason. These new ideas challenged humanís conception of the universe and of oneís place in it. They challenged the view of a person, and they also challenged the belief of the economy. There were many scientists and philosophers during this time period, Francis Bacon, René Descartes, John Locke, Nicolaus Copernicus, Isaac Newton, and Adam Smith to name a few. All of these people contributed to the change in peopleís faith and in their reason. They were given new ideas and a new way to look at life.
Martin, Glenn Richards. "Chapter 8-13." Prevailing Worldviews of Western Society since 1500. Marion, IN: Triangle, 2006. 134+. Print.
Copernicus was a scientist and philosopher whose theory proposed that the sun was stationary, and the heavens orbit around the sun. Galileo tried to convince the Church not to abolish the Copernican theory but was told that he was not to entertain such thoughts with others.... ... middle of paper ... ...(n.d.).
Cunningham, Lawrence S., and John J. . Reich. Culture and Values. 7th ed. Vol. 1. Belmont, CA: Thomson/Wadsworth, 2006. Print.
Beginning in the seventeenth century Europeans began seeing a shift from the med-evil teachings of the church to a more enlightened scientific world. Although the Catholics were still against science and political democracy, a wave of new Protestants were very progressive. With the Catholic Church becoming aware that it was loosing some of its following to science, it tried desperate measures such as the inquisition where they questioned and tried to get rid of people not committed and devout to the church. Despite these measures, however, the church was basically trying to hold back the tide as a plethora of knowledge began to flow into society.
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
The Age of Reason was a new beginning for many man kind during the eighteenth century, therefore opening the door for people to pursue happiness and liberty. “The Age of Reason represented a genesis in the way man viewed himself, the pursuit of knowledge, and the universe. In this time period, man’s previously held concepts of conduct and thought could now be challenged verbally and in written form; fears of being labeled a heretic or being burned at the stake were done away with” (allabouthistory.org 1). New ideas emerged leading man to explore new areas of life. Christianity was attacked which led many people to reject God, causing an uprising in the Christian society. “In an attempt to divorce himself from the mysticism of the Middle Ages, man during the Age of Reason, applauded intellect and disdained spirit” (allabouthistory.org 2). Many people were oblivious to the world of Christianity, yet those who were not stood strong in their beliefs and knew that God existed due to the fact that nature was so beautiful and that chemicals and gases could not have created such beautiful things. Man was now free to pursue his own theories and existence about the ideas of earth. Although during this time, man sought to believe himself, he missed the basic truths that would have been clear to him if he would have ...
At the time just prior to the revolution, ideas and thoughts had been based strictly around faith and not scientific reasoning. The founders of the revolution took a leap of faith into an unknown realm of science and experimentation. Four of the many brilliant founders of the Scientific Revolution; Copernicus, Galileo, Kepler and Brahe, used previous scientific principles and their own genius to make advances in science that are still being used today. Scientific pamphlets, the telescope, observations of the universe and the creation of ...
Over the course of the years, society has been reformed by new ideas of science. We learn more and more about global warming, outer space, and technology. However, this pattern of gaining knowledge did not pick up significantly until the Scientific Revolution. In the sixteenth and seventeenth century, the Scientific Revolution started, which concerned the fields of astronomy, mechanics, and medicine. These new scientists used math and observations strongly contradicting religious thought at the time, which was dependent on the Aristotelian-Ptolemy theory. However, astronomers like Copernicus, Kepler, Galileo, and Newton accepted the heliocentric theory. Astronomical findings of the Scientific Revolution disproved the fact that humans were the center of everything, ultimately causing people to question theology’s role in science and sparking the idea that people were capable of reasoning for themselves.