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Assignment about Mother Theresa
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An examination into the case of Theresa Schiavo demonstrates both sides of the fierce medico-political debate over the sanctity versus quality of life. Shortly after her marriage in 1990, Mrs. Schiavo suffered cardiac arrest which deprived her brain of oxygen for approximately eleven minutes, more than five minutes longer than medical experts believe is possible without consequence of serious and irreversible brain damage. She fell into a persistent vegetative state (PVS). Thus began a fifteen year battle over the sanctity and quality of Mrs. Schiavo’s life.
Mr. Schiavo maintained that it was Mrs. Schiavo’s wish that she not be kept alive in a persistent vegetative state. Her parents fought to keep her alive believing that some miracle would bring her out of the PVS. Experts on both sides of the debate weighed in. Bioethicists, experts in the treatment of terminally and chronically ill patients, overall agreed with Mr. Schiavo that prolonging her life would not lead to a productive life as she would never recover. They further found that he was acting in her best interests, not for want of personal gain.
Meanwhile, politicians attempted to exact their personal beliefs into the medical decisions that needed to be made. They went so far as to enact “Terry’s Law” replacing State court jurisdiction with Federal District Court jurisdiction. This law gave Mrs. Schiavo’s parents a way around the lower court’s ruling upholding Mr. Schiavo’s rights as her guardian and next of kin. However, this law was later ruled unconstitutional. As a result, Mr. Schiavo’s medical decisions were eventually fulfilled and Mrs. Schiavo was permitted to pass peacefully and naturally. The sanctity of Mrs. Schiavo’s life was preserved by wei...
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... things that one intentionally sets out to achieve or obtain. Life is not an ultimate value, but yet a basic value. The conclusion can then be drawn that while life must exist for value to exist, the purpose in living is not the continuation of physical biological mechanisms. The purpose in living then becomes the way in which one lives and achieves one’s values. In essence, the purpose in life becomes the pursuit of values. The ultimate value of maximizing quantity of life should be balanced with maximizing quality of life.
Life, and thus sanctity of life, is finite; death is irrefutable. Quality of life is infinite. Every minute of life is an opportunity to learn and experience it to its abounding potential. While subjective, it is hubris and narcissistic to purport to know which is best, sanctity or quality of life, when examining the life of others.
There are many ethical paradigms through which humans find guidance and justification for their own actions. In the case of contractarianism, citizens of a state are entitled to human rights, considered to be unalienable, and legal rights, which are both protected by the state. As Spinello says, “The problem with most rights-based theories is that they do not provide adequate criteria for resolving practical disputes when rights are in conflict” (14). One case that supports Spinello is the case of Marlise Munoz, a brain-dead pregnant thirty-three year old, who was wrongly kept on life support for nearly two months at John Peter Smith Hospital in Fort Worth, Texas. Misinterpretation of the Texas Advance Directives Act by John Peter Smith Hospital led to the violation of the contractarian paradigm. Although the hospital was following the directive in order to maintain legal immunity for its hospital staff, the rights of the family were violated along with the medical fundamental principle to “first, do no harm.”
In February of 1990 a woman named Terri Schiavo collapsed at home suffering cardiac arrest in her home in St. Petersburg, Florida. She was resuscitated but had severe brain damage because she had no oxygen going to her brain for several minutes. Terri was severely brain damaged and in a vegetative state but could still breathe and maintain a heart beat on her own. After two and a half months and no signs of improvement, impaired vision, and the inability to move her arms and legs she needed a feeding tube to sustain her life since she seemed to be in a persistent vegetative state. For 2 years doctors attempted speech and physical therapy with no success. In 1998 Schiavos husband claimed she would not want to live in that quality of life without a prospect of recovery so he tried several times over the course of many years to pull the feeding tube so she could pass. Bob and Mary Schindler challenged and fought for a
When making decisions regarding treatment of another person, it is important to respect the expressed wishes of the individual. John says that his mother would want to live as long as she could, but questions arise related to her quality of life and perception of prolonged suffering by prolonging the dying process. The book states that quality of life changes throughout one’s life and experiences.
Terri Schiavo is a forty year old women who had a severe heart attack 15 years ago which resulted in brain damage. She had no living will so there is no legal document of what she would have wanted if she became brain damage and couldn’t function on her own but her husband, Michael Schiavo, says that after 15 years of being on a feeding tube she would have wanted to die. The question is should he have the right to remove the feeding tube? Anybody who knows me will know that my answer is no! The reason for that is because I am a Christian and I do not believe in terminating someone’s life. It’s my belief that as long as a persons heart is beating he or she stills has life in them.
Overall, it is vital to apprehend that when looking at the value of life, we are able to see in a view that surpasses all of the mess ups, failures, and setbacks. That looks passed all of the achievements, accomplishments, and profits. What truly defines the value of someone's life is looking at is the basic necessity of every human life, the
Tom Harpur, in his 1990 article in the Toronto Star - "Human dignity must figure in decisions to prolong life" - presents numerous arguments in support of his thesis that the use of advanced medical technology to prolong life is often immoral and unethical, and does not take into consideration the wishes of the patient or their human dignity. However, it must be noted that the opening one-third of the article is devoted to a particular "human interest" story which the author uses to illustrate his broader argument, as well as to arouse pity among readers to support his view that human life should not always be prolonged by medical technology. This opening section suggests that a critical analysis of Harpur 's arguments may find widespread use of logical fallacies in support of the article 's thesis. In this essay I will argue that, given how greatly
In an effort to provide the standard of care for such a patient the treating physicians placed Ms. Quinlan on mechanical ventilation preserving her basic life function. Ms. Quinlan’s condition persisted in a vegetative state for an extended period of time creating the ethical dilemma of quality of life, the right to choose, the right to privacy, and the end of life decision. The Quilan family believed they had their daughter’s best interests and her own personal wishes with regard to end of life treatment. The case became complicated with regard to Karen’s long-term care from the perspective of the attending physicians, the medical community, the legal community local/state/federal case law and the catholic hospital tenants. The attending physicians believed their obligation was to preserve life but feared legal action both criminal and malpractice if they instituted end of life procedures. There was prior case law to provide guidance for legal resolution of this case. The catholic hospital in New Jersey, St. Clare’s, and Vatican stated this was going down a slippery slope to legalization of euthanasia. The case continued for 11 years and 2 months with gaining national attention. The resolution was obtained following Karen’s father being granted guardianship and ultimately made decisions on Karen’s behalf regarding future medical
However, this essay is going to explain and try to comprehend the meaning of the sanctity of human life as a whole and how humanity has fallen from grace and reaching for redemption.
In the case of Cruzan by Cruzan V. Director, Missouri Department of Health “Right to Die” is the issue at hand. Nancy Cruzan twenty-five on January 11, 1983 was thrown from her car in a crash a few miles from her home. When police and paramedics arrived on the scene of the crash her brain had been deoxygenated for somewhere in between the time frame of twelve to fourteen minutes. Sadly
Anyone can be diagnosed with a terminal illness. It doesn’t matter how healthy you are, who you are, or what you do. Some terminal illnesses you can prevent by avoiding unhealthy habits, eating healthily, exercising regularly and keeping up with vaccinations. However some terminally ill people cannot be helped, their diseases cannot be cured and the only thing possible to help them, besides providing pain relieving medication, is to make them as comfortable as possible while enduring their condition. Many times the pharmaceuticals do not provide the desired pain escape, and cause patients to seek immediate relief in methods such as euthanasia. Euthanasia is the practice of deliberately ending a life in order to alleviate pain and suffering, but is deemed controversial because many various religions believe that their creators are the only ones that should decide when their life’s journey should reach its end. Euthanasia is performed by medical doctors or physicians and is the administration of a fatal dose of a suitable drug to the patient on his or her express request. Although the majority of American states oppose euthanasia, the practice would result in more good as opposed to harm. The patient who is receiving the euthanizing medication would be able to proactively choose their pursuit of happiness, alleviate themselves from all of the built up pain and suffering, relieve the burden they may feel they are upon their family, and die with dignity, which is the most ethical option for vegetative state and terminally ill patients. Euthanasia should remain an alternative to living a slow and painful life for those who are terminally ill, in a vegetative state or would like to end their life with dignity. In addition, t...
However it can also make room for medical, legal and ethical dilemmas. Advances in medical technology enable individuals to delay the inevitable fate of death, overcome cancer, diabetes, and various traumatic injuries. Our advances in medical technologies now allow these individuals to do things on their own terms. The “terminally ill” state is described as having an incurable or irreversible condition that has a high probability of causing death within a relatively short time with or without treatment (Guest, p.3, 1998). A wide range of degenerative diseases can fall into either category, ranging from, HIV/AIDS, Alzheimer’s disease and many forms of cancer. This control, however, lays assistance, whether direct or indirect, from a
Current definitions of life and death have been categorized into two different cases: neurological and cardiorespiratory. Each category has a definite list of qualifications in order for death to be determined. Just the same, each category has contradictions and odd cases in which cardiorespiratory or neurological function are restored. 4 These contradictions leave room for opposition to the new definition of death. Many people and religious groups are not satisfied with the two categories of death. Scholars urge all to consider life as a social construct. We may not be able to determine death positively, but we can consider a patient’s quality of life, level of personhood, interaction with their external environment, and ability to maintain vital signs organically. These considerations may be a step toward the most modern definitions of life and death.
Life is the ultimate value for each and every one of us. Probably the single most important thing we can do in life is to serve the purpose in which we were created. I still do not have a clear view of what my Philosophy of life is, but I do have a better understanding of the path I need to take to seek those answers and am well on my way of accomplishing this goal.
However, keep in mind that, even if we accept life is sacred, it is not clear what the best expression of that belief is. That is, if we accept that "life is sacred" it is not clear what action is then recommended. For one, we can't possibly mean by "life is sacred" that the life of e.g., a rational, self-conscious being must always be preserved no matter what. For if we thought that, then we would think that, not only was euthanasia (preformed on e.g., a rational self-conscious person) morally impermissible, but so too would be hang-gliding, flying in airplanes, driving an automobile and so on. After all, these all pose risks to life and presumably, if "life is sacred" entailed that life (of a rational self-conscious being) must always be preserved no matter what, then taking risks with life would have to be unjustified.
I have always been to asking myself what is meaning of life? or what I supposed to do ? or what I have to achieve? . Meaning of life what 's you have been given? what you have given by different kind of human? Or what I believe or what I do not believe in life .Everybody have Meaning of life it depends between person to person, I found myself when I was young because my parents always talk about experience in their life.Throughout my entire life ,I have wondered about the significance meaning of life that has beneficial for the people, because the life is beginning odds and ending odds .Even though struggle of life, I believe meaning of life are ,regional ,ambition, participate ,achievement ,and happiness .Due to this, I