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Essays on epictetus enchiridion
Essays on epictetus enchiridion
Essays on epictetus enchiridion
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The Rules of Life: Epictetus’ View
As rational beings, we can become conscious of the law that guides all things. Virtue consists in conscious agreement with the inevitable order of things. According to Epictetus’ The Enchiridion, one acts with the virtues of Stoicism: human imperfection, prudence, temperance, and courage. We can relate what Epictetus is saying to our own lives. It appears that some comfort comes in knowing that one has no control over the predetermined.
Epictetus represents a myriad of concepts. One concept of which being that one should live with the awareness of human imperfection and finitude. He expresses the sentiment that one is able to relinquish the feelings of disrespect and desire by allowing all that is ill-fated to appear before one’s eyes each day. Epictetus states, “Let death and exile and everything that is terrible appear before your eyes every day, especially death; and you will never have anything contemptible in your thoughts or crave anything excessively” (XXI). It is important that we are attentive to the fact that there is much unhappiness and despair in this world. If we do not expose ourselves to such matters, these things will consume us.
Epictetus also conveys that prudence is key. It is important to look at all the things that surround one’s dealings. If these things are not rendered, the outcome will cause one to disgracefully discontinue that which he is doing. One must recognize what it is that he is getting into before actually partaking in it. Epictetus states it clearly:
For each action, consider what leads up to it and what follows it, and approach it in the light of that. Otherwise you will come to it enthusiastically at first, since you have not borne in mind any of what will happen next, but later when difficulties turn up you will give it up disgracefully…You must either work on your ruling principle, or work on externals, practice the art either of what is inside or of what is outside, that is, play the role either of a philosopher or of a non-philosopher. (XXIX)
The example of an athlete is adapted to clarify this belief. If one wants to be a star athlete, then it is important for one to train properly and work hard before the event. Supposing that one does not prepare for the event, then the expectation sh...
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...meone else nor himself” (V). This is, perhaps, one of Epictetus’ most influential ideas. As this is clearly something that those in today’s society can relate and utilize from day to day.
Epictetus shows us many instrumental concepts in The Enchiridion. He believes that there is a law that guides all things and that virtue consists in the imminent order of things. Human imperfection and the idea of limit is a realization that many have yet to come to. In addition, caution is valuable when setting out to achieve a goal. It is important to look at all factors before jumping into something that could end up causing one pain and frustration in the end. One must convey a sense of self-control at all times. Epictetus gives us insight on how to live a frugal life. Finally, men are disturbed not by occurrences, but by the views which they take of these happenings. The man of great intelligence accuses neither himself nor another when something goes poorly in his life. As we have seen, it is easy for one to relate Epictetus’ beliefs to his own life in today’s society. It is an amazing feat for Epictetus to have written The Enchiridion so long ago, and for it to apply to our current world.
This man had spent the better part of a year reading and rereading the Handbook of Epictetus, throughout that book the message is similar to one of the topics Sherman touches on, “Some things are up to us and some are not up to us,”(pg 2). Basically the circumstances maybe beyond our control, but ultimately what affects us is our judgements and the way we react. She makes a great point that we underutilize our ability to control ourselves when we let external things drive our happiness and that is the difference in so many people's lives, they wager their happiness and satisfaction on factors that should not ultimately
The choices we make define the destiny of our lives. Since the beginning of time, man has always been an imperfect being full of flaws. Man is faced with different situations that can end up bringing disgrace to himself and his family if the situations are not well handled. In the texts Book II of the Aeneid by Virgil, Antigone by Sophocles, Oedipus the king by Sophocles, and Book XXII from the Iliad by Homer; Creon, the Trojan people, Hector, Achilles, and Oedipus embody what can lead to a man’s downfall through their own choices. Through these texts we are able to learn from the mistakes people made in the past and lead good moral lives. The texts illustrate how pride, lack of empathy, and ignorance lead to the destruction of man.
The Stoic philosopher Epictetus is one such philosopher. In The Enchiridion he outlined how to live a good life as a stoic. Anything that is not one's own action is out of their control and should be ignored. He lists "Body, property, reputation, and command" as examples.1 He claims they are weak, and do not belong to us. Trying to control them will lead to unhappiness. On the other hand, he believes if you recognize that external things belonging to others, and internal things as yours you will be much better off.2 To Epictetus, proper way to live is to let things come to you, while being reserved. To illustrate this, he uses the example of a dinner party, where you should not reach across the table and take things. Instead you wait till they come to you.3
As was demonstrated by the characters in Oedipus Rex and Antigone, acting on emotions causes more pain and catastrophe than acting with prudence. Not only did characters evoke catastrophe upon themselves, their actions forced grief upon others. Today, readers are still able to take this lesson away from reading such ancient Greek tragedies and are able to apply it to their everyday lives.
In Plato’s account of Socrates’s trial, the Apology, Socrates asserts that “it is the greatest good for a man to discuss virtue every day. for the unexamined life is not worth living” (Apology, 38a). By this he means that in order to go through life properly, and to experience the greatest satisfaction, a person must devote serious thought to how they live their life and whether they are truly acting and have acted with virtue. In Sophocles’s Oedipus Cycle, the protagonist and (initially) king of Thebes, Oedipus, learns of horrors he took part in long ago, namely patricide and incest, which come back to haunt him as he realizes their nature — or rather, as he examines them.
"Selfishness is the greatest curse of the human race,” as quoted by William E. Gladstone, supports my thought that selfishness is what causes most of our problems in the modern world. Currently, we are living in an era that is filled with much gluttony and selfishness. However, selfishness is a trait that all of us possess, but the amount of selfishness that we have can determine the type of person we are. For instance, parents should always put their children’s needs before their own. Selfish parents would rather buy materialistic items for themselves than anything useful for their children. In Sophocles’s “Oedipus Rex,” the protagonist is literally blinded by his own arrogance. This attitude begins before he even travels to Thebes, and that is apparent due to the circumstances of his father’s death. Oedipus seals his own fate with his egotistical attitude and he cannot change his destiny after everything is set into motion. During his journey on the road to enlightenment, Oedipus’s selfishness causes him to transcend from being completely ignorant of his fate to holding on to the last shreds of denial to having an overwhelming sense of realization.
The mindsets of people in society are often heavily influenced by the conflicts and circumstances that are common within the time-span in which these people lived. In times of war, people may be more patriotic; in times of pestilence, people may be more pious. Whether cynical or optimistic, the understandings of these mindsets allow for a better insight into how theses people lived their lives and the philosophies that guided them. In the case of the philosophers Plato and Epictetus, their philosophies sprang up amidst collapsing cities and exile. Plato and Epictetus’ philosophies differed due to their individual experiences in that Plato believed that all is not what it seemed, while Epictetus believed that what was presented should only matter if they are within an individual’s concern.
This quotation resonates with our first discussion in the class which was Odysseus who led by such a positive rebellious intuition in the various encounters he is faces with “the Odyssey”. therefore, reveals some dominant
...th Semele, leading to Dionysus’s desire for revenge that resembles Clytaemestra’s motives. He wants his mother’s family to pay off their debts, making women get so drunk unconsciously and later tricking Pentheus to go see the forbidden. In this tragedy Euripides aspires to demonstrate how even desiring to see the forbidden can deceive the most rational man. Both the rational and irrational plays a part in every person’s decision; it is how one decides to act upon a situation and demonstrate towards which side he or she tends to favor. Whether it is like Pentheus, a rational man deceived by his “inner Dionysus” commits an irrational act that took his life away, or like Athena, who introduces a neutral trial that rationally decides the consequences and gravity of the conflict when everyone that when a conflict arises and neither side sees eye to eye, there should be.
More specifically, Stoicism is a moral guide for humans. Though nature is absolute and perfect through God, the human thought is the one and only feature of life that is controlled and changed by people. Humans have the ability to reason and to know that everything in life is determined. For every event that they encounter, humans are able to acknowledge the fact that it is a part of their life plan. Therefore, a person can control whether he/she accepts that the action is unchangeable. Many humans think that they have a choice for all that they do and all that happens to them. But in Stoic reality, natures plan has one path with no possible differences. Thus, good is not defined by what a person does; but, by a per...
Aristotle claims that there are two types of virtue: intellectual and moral. Intellectual virtues must be taught, so it requires experience and time. On the other hand, “none of the moral virtues arises in us by nature; for nothing that exists by nature can form a habit contrary to its nature.” (Aristotle 23) He says that when we are born, we all have the potential to be morally virtuous; it just depends on our upbringing and habits that determine who actually becomes virtuous. He confirms this with a metaphor to government, when he says, “legislators make the citizens good by forming habits in them.” (23) This is showing that on all levels, virtue is something that needs to be taught.
Self-control can be defined as the ability to control oneself, in particular one’s emotions or desires, especially in difficult situations. Comparatively, self-image is the idea one has of one’s abilities, appearance or personality. Often self-image and self-control are thought of as separate entities, but in the case of the tragic play “Oedipus Rex,” Sophocles demonstrates the connection between the two through the tragic events that occur. Integrated in the plot is the growth of the character of Oedipus, for it is he whom indices the investigation to stop the current plague in his kingdom of Thebes, his personal rashness and ignorance of the past come back to haunt him. Oedipus’ incautiousness when discovering the true state of Thebes is
For example Oedipus says, “you pray to the gods? Let me grant your prayers” (line 245). By Oedipus making this statement, it is apparent that he feels as if he is on the same level as the gods. This explains that Oedipus thinks that he has the power to do godly things because he doubts the gods’ power and authority by questioning the people’s faith. Again, Sophocles illustrates in a chronological demonstration of the happenings of Oedipus’ downfalls. Portraying to be an equal to the gods is his first mistake that leads to a tragic ending. His pride is blinding him from seeing the truth and holding him back from what he really needs to know. Saving the city heightened his pride but also made him stubborn towards certain situations. For instance Oedipus says, “not if I saved the city- what do I care?” (line 503). Oedipus is referring to the defeat of the Sphinx and relating
Hubris becomes extremely evident when Oedipus remarks, “Well, he’s dead, and may he rest in peace in Hades realm with all those prophecies - worth nothing now” (Sophocles, Ep. 3. p.52) These lines show excessive pride because it reveals how Oedipus believes himself to be greater than what he truly is. With the death of his “father,” Oedipus thinks that he is great enough to overcome his own destiny and go against the will of the Gods. This particular characteristic is significant for a tragic hero because in many cases, the hero’s hubris leads to the hero’s downfall.
Aristotle’s description of a tragic hero exemplify Willy Loman and Oedipus Rex very well in both their respected plays. They struggle to make the right judgment (hamartia), and with certain flaws throughout their plays, make it hard for these characters to realize the truth (anagnorisis). However, through certain evidence and different obstacles Oedipus and Willy’s demise is caused by their hamartia. Although these characters experience hope along the way, their pride and egotistical lifestyles outweigh the hope that they receive to get their life back on track.