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Pericles's speech at the funeral of a martyred soldier
The funeral oration of pericles
Sophocles impact on today
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In Thucydides' On Justice, Power and Human Nature and Sophocles' Oedipus plays, they use language and speeches to convey the same things. The political orders in these works use their speeches to form a sense of purpose, sway political views and to manipulate for their own personal self-interest.
In both of their works, Thucydides and Sophocles write of a speech that instills a sense of ambition. In On Justice, Power and Human Nature, Pericles uses the oration not only to respect the departed, but to instill in the Athenians national pride and a zest to fight. The speeches that were given at funerals would primarily talk about the ancestors of the deceased and the lives they led. Pericles acknowledges this custom and proceeds to remind Athens what they are fighting for. He claims that the Athenian government is more of "an example to others, then they are to [Athens]," (Thucydides, ii.37) and that not only is there freedom and generosity between the government and the citizens, but also between one another as well. Pericles continues his eulogy by praising Athens' recreational activities, her soldiers' courage and loyalty, and her citizens' restraint against extravagance in what is beautiful (Thucydides, ii.37-40). Pericles praises do not cease until he finishes with his remarks of Athens being an education for Greece. He wants the citizens to remember the soldiers but forget about the tragedy that had occurred. These Greeks "ran away from the word shame," and Pericles urges the rest of the Athenian public body to do the same as well. In summation, Pericles' purpose of his speech was to convince the people to not be afraid of dying in battle and choose the most honorable course of action by fighting boldly. In "Oedipus the King," Oedipus gives a speech
Also Thucydides and Sophocles incorporate speeches of a political order to demonstrate its power to sway the one's political view. During the debate at Athens in 415, two particular political leaders fought to sway the decision of the Sicilian expedition. It began with Nicias coming forward with the intention of changing the minds of the Athenians. He understood that the character of Athens was bold and daring, but he hoped that his logic would prevail (Thucydides, vi.9). He reminds the assembly that Athens had just recovered from the plague and war to allow the population and money to increase.
Pericles’ Funeral Oration is a speech given by the Athenian leader Pericles, at a funeral, after the first battle of the Peloponnesian war. Pericles used this public funeral to make a statement and praise the Athenian people. “Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves”. Pericles believes Athens is original. They do not have to conform, they make the rules and other countries follow. “Its
Imagine yourself listening to a political debate, undecided as to which leader you agree with. One candidate begins to speak about unjust societal issues, such as the horrifying amount of people in the world that do not have food on their table. The candidate also begins to touch upon the topic of taxes and how he will lower them if he is elected. You find yourself being persuaded in the direction of emotions and morals. The power of language used to appeal others is not only present in the modern world, but also in the play The Tragedy of Julius Caesar, written by famous English playwright William Shakespeare. The Tragedy of Julius Caesar portrayed a story of how an aspiring leader, Julius Caesar, is assassinated by a group of schemers, lead by Marcus Brutus, who disagreed with Caesar’s decrees and ways of governing. Over the course of the text, it demonstrated the use of two rhetorical charms: ethos and pathos. While ethos refers to the moral and ethical appeal and pathos invokes to the emotional aspect, each one was evidently shown in the funeral speech for Caesar given by his best friend, Mark Antony. Prior to Antony’s speech, Brutus had given the plebeians a synopsis of what had occurred. However, Mark Antony knew that what Brutus had told the plebeians was false. In such manner, he allured the plebeians onto his side of the tragedy by touching upon ethical and emotional appeals.
Pericles did not wish to simply reiterate what Athens had achieved, but rather he wanted to address how and why Athens achieved. He believed that Athenian politics, culture, and character were more relevant to the deceased soldiers than their ancestor’s military successes. Accordingly, he praised these elements of Athenian society and in the process justified the soldiers’ sacrifice. He spoke “but what was the road by which we reached our position, what the form of government under which our greatness grew, what the national habits out of which it sprang; these are the questions which I may try to solve before I proceed to my eulogy upon these men; since I think this to be a subject upon which on the present occasion a speaker may properly dwell, and to which the whole assemblage, whether citizens or foreigners, may listen with advantage.” (2.36.4).
The most predominate and important aspect In the play Julius Caesar, by William Shakespeare are the speeches given to the Roman citizens by Brutus and Antony, the two main charaters, following the death of Caesar. Brutus and Antony both spoke to the crowd,using the same rhetorical devices to express their thoughts. Both speakers used the three classical appeals employed in the speeches: ethos, which is an appeal to credibility; pathos, which is an appeal to the emotion of the audience; and logos, which is an appeal to the content and arrangement of the argument itself. Even though both speeches have the same structure Antony’s speech is significantly more effective than Brutus’s.
Pericles gave a few reasons for giving this funeral oration. The main purpose Pericles gave his speech was to praise the Athenian war dead. For example, in the speech he states, “When men’s deeds have been brave, they should be honored in deed only and with such honor as this public funeral”. He goes on to explain in the speech that a friend of the dead who knows all the facts is more likely to think that the words of the speaker are not good enough or do not meet their expectations. Although a listener that does not know the dead will be envious of anything that surpasses his own powers or knowledge. He gives reasoning for this in the speech by stating, “Mankind are tolerant of the praises of others so long as each hearer thinks he can do as well or nearly as well himself, but, when the speaker rises above him, jealousy is aroused and he begins to be incredulous”. His speech was also meant to be a tribute to the city of Athens and the way of life there. Pericles wanted to convince the people of Athens that their city is worth dying for. To do this he talks about the ancestors and how their land has been passed down from generation to generation.
The Peloponnesian War was fought from 431-409 BC. It was a civil war between the Greek city-states and was lead by Sparta and it’s allies against the dominating Athenian government. The Athenian leader, Pericles, was a learned scholar and an ingenious military general. His speeches were known for their ability to motivate and give courage to a crowd whether it was to his soldiers in the final moments right before a battle or to a gathering in the streets of Athens. After the first few battles of the Peloponnesian War, Pericles was asked to give the funeral oration for those that were slain in defense of Athens. He did not offer his condolences to the families of those that died, but he offered them comfort. He did this because the men that died in those battles did not do so in vain, for dying in defense of one’s city-state had nothing to do with vanity in the eyes of the ...
..., he was also exceptionally successful in the outside world, both in individuals and Athens. This new way of thinking aided Athens tremendously in several ways. Rhetoric began being used in political elections, debates, storytelling, and even teaching methods in schools. Much like in the world of thought, using rhetoric as a new thinking process helped people make large decisions on their own, varying in reference to things such as school and friends. The use of rhetoric also aided people in finding their purpose in life. During the time when rhetoric became popular, many people valued Socrates’ thinking and applied it in numerous ways to their own lives.
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
Thucydides expresses how a combination of fear and greed escalates in the rhetoric of two opposing camps to divide a nation through his focus on personalities. As an example, Thucydides provides the case of the Athenians' ally Corcyra, when civil war broke out during the Peloponnesian War. This precedent acts as a model of foreshadowing for the Athenians between Nicias and Alcibiades, as they attempt to sway the crowd using negative and positive examples about whether they should go to war with Sicily.
In this paper, I will first extract Thucydides views from the Melian Dialogue and then analyze whether or not these views are well founded. Thucydides believed that the Athenians had the stronger argument. Proof of this lies in the way Thucydides picked the arguments for each side. For the moment, we will disregard the actual content of the arguments, and look at argumentation forms and the flow of the debate. The Melians argued using consequences of an Athenian take over.
In his funeral oration, Pericles elevates the deeds of the Athenian heroes into the realm of eternal worship (logos). As a man of rhetoric, he successfully transforms the death of the Athenian warriors into a source of inspiration. Instead of focusing on the limited and ephemeral qualities of the past, he asks the Athenians to look forward to serving the common good of their polis (PW 2.43). However, after the plague, Athenians came to the realization that working towards a better future, will prove futile if you cannot survive...
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
It is widely known that the Athenians highly valued their warrior class, and they saw the warriors as a ring of the higher circle of the society. The Athenians were very proud of Athena and its traditions, as well. Athenian’s thought that Athena was the best, none could be better. The funeral oration was aimed to respect the fallen as well as to keep up the national pride and its passion to protect their nation. The speech was a eulogy which focused on the eminence of Athens and its predecessors. Usually a son was chosen to give the eulogy. The law required the speech to have several essential components. The speech had to concerning the lives of the deceased. At his eulogy’s end, Pericles spoke in regard to the soldiers. The speech talked about the life that the departed lived and the achievements which they gained. Pericles wanted the citizens to recall the soldiers but to forget about the tragedy that had occurred. He wanted the departed’s lives to be remembered, but not their demise. The speech helped the Athenians appreciate what their ancestors had died for and how they shou...
I believe that this closely relates to the early context of “Is the Glory of War a Boy Thing?” Because I believe one can easily glorify both the rise of the empires as a courageous and powerful movement, rather then closely looking at the true outcome of these wars. A Pericles type of funeral oration would have possibly been effective in ancient Rome or China, because at the time both were such powerful empires, people would have easily been convinced to believe practically anything. How can one find it just, to kill practically a whole society because they pose as a possible threat to economy because they too, are growing grapes? Pericles states in his oration that the people under his society are the best, and that it was perfectly acceptable to dominate other areas. He also mentions ancestors, and the pride in Athens, so its important to praise and glorify those who died. Isn’t it funny how history repeats itself? The Romans believed that because felt threatened it was okay to dominate other lands, and their ancestors faced hardships with the nomads it was acceptable to do so in return. Or the Chinese, who believed that war a proper, powerful, and masculine act of man.
In the first of the two texts, Pericles is making a very bold statement on the state of the Athens. “Our constitution does not copy the laws of neighbouring states; we are rather a pattern to others than imitators ourselves.” In his speech, Pericles is trying to rally the Athenians to support the new democracy and to make them feel important by being associated with