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Womans roles in native american societies
Diversity in native american culture
Roles of men in the Iroquois culture
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I would choose to be in Iroquois Nation because I like how both genders harmoniously work together. In the Born for Liberty, Evans writes " Sometimes men and women performed separate ,but complementary tasks...In other cases men and women performed the same tasks but the work was still segregated on the basis of sex." (8) Here I see equality despite of segregation, both genders have tasks to fulfill and both have the freedom to interchange it. Males and females being able to perform the same tasks, but segregated on the basis of sex, still shows that the Iroquois nation has no discrimination for females. The harmonious cooperation boosts solidarity between the genders. It shows how they value not only men but also women in their nation; Iroquois
There have been many influential cultural leaders throughout the history of the world. These leaders worked to change and improve society for those without a voice of their own. Minorities often suffer miserable conditions until someone takes a stand to demand change. In the United States, Native Americans are treated as second-class citizens who don’t have the equality that all persons in this country should have. Many well known Native Americans have worked to achieve better education, healthcare, housing, and jobs for their people. One of the few women in this group, Wilma Mankiller, made many important accomplishments in modern Native American society. As a member of the Cherokee tribe, Mankiller overcame many obstacles to become the first female Deputy Chief, as well as the first female Chief of the Cherokee Nation. Wilma Mankiller has become one of the most important leaders in Native American history as well as an influential advocate for women's rights.
This philosophy was at the core of the powerful Iroquois League of Five Nations. The League of Five Nations, or Iroquois Confederacy as it is more commonly called, was a thriving and well-functioning form of government very similar to that of the United States Government. Hundreds of years before "civilized" man arrived in the New World -- historians think as early as 1400 A.D.-- the Iroquois had created a radically new and well-organized form of government unlike any other before it. This new form of government was the idea of two peaceful men named Hiawatha and Deganawida (McClard 47). Hiawatha and Deganawida realized that the five Iroquois tribes were constantly fighting with one another resulting in many innocent deaths and ongoing tribal wars. As a solution to the constant stream of violence between the Iroquois people, they proposed a union between the five tribes that would make the Iroquois nation as a whole stronger and more powerful, while uniting their "brothers" together in friendship. The Iroquois Confederacy was a lasting union between the five Iroquois tribes: the Mohawk, Oneida, Onondaga, Cayuga, and Seneca. This union of five Iroquois tribes would prove to have a great deal of impact on the founding fathers of the United States. The grounding principles of unity, freedom of the people, and democracy that defined the Iroquois Confederacy very much impressed certain men who were charged with designing the new government of the United States.
... and the wisdom they had to of acquired. I would want to meet with the oldest survivors and hear stories as well as search for anthropological evidence at the many sites that have been found over the years. Although a culture may be different, outdated, or un-relatable to the way of life of another people, it does not mean that that culture is inferior or unimportant. As ignorance to the erasing of these great tribes and their ideals continues, it is with a heavy heart many of the people who care, and are involved must watch them fade.
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
River and Oklahoma. Before doing the research for this essay I did know some of the information like the translation of the Quapaw name. However I learned more than I ever knew before, it was very interesting to learn more about the Tribe. A topic that could make for a good essay would be learning more about ceremonies and cultural practices so that young tribe members can connect with tribal culture more. Questions I still have about the tribe are how much of an influence did the French have on the Quapaw culture, and I would be interested in learning more about modern history of the tribe after the timeline ends? I feel incredibly grateful to be part of the Quapaw tribe, to be part of an amazing culture that I can learn about. Learning more about the tribe has made me even more interested in the cultural and more grateful to be part of something beautiful. I love that I am a member of the Quapaw tribe it is a huge part of my
Native American women had rights more than European women. Native American women held family properties, plus making decisions for the tribes. Indian women were respected by their value to their lands. On the other hand, European women were housewife and give childbirth. European women were not valuable as Native American women.
The Algonquians on the other hand had tried to take over the Iroquoian territory. The Iroquois had fought and won a battle with the Algonquians for the territory they had lost for 20 years. Other than these two main groups, the Iroquois people were well rounded. All of the many families in a clan, many clans in a tribe, and many tribes make what is known as the one Iroquois Confederacy. Some of the famous people who were a big part of the Iroquoian culture were Deganawida and Hiawatha. Deganawida along with Hiawatha were the two founders of the Iroquoian Confederacy. They both organized a few of the Native American tribes and made it into a political and cultural confederacy. Another famous Iroquoian person is Dina A. John, who was a resident of the Onondaga tribe and survived the Van Shaik Expedition. She had also served in the War of 1812 and became an artist and entrepreneur in New York. These famous people are representing for what the Iroquois Confederacy has become. Contrary to what many historians believed, based on the narratives of this essay one would unequivocally conclude that indeed Native-Americans were never impoverish nor culturally
of the tribe. Because, the European men did not take the commitment to the tribe as seriously
Many Indigenous women are craving for a change in our society and it is time for a change. The women being interviewed came up with a few statements that they would like to see changes too. Firstly, women would love to see the return of Indigenous women’s positions in Indigenous societies. Regarding the equality of women and men. In Indigenous cultural women were viewed as life-givers and care givers of life. This gave women a great reasonability of the children and the future generations. “Women figured centrally in almost all Aboriginal creation legends. In Ojibway and Cree legends, it was a woman who came to earth through a hole in the sky to care for the earth.” Women were treated as an essential part of life, unlike how they felt after the Indian Act. Secondly, Indigenous women would like to set differences aside and work together with other races in making our society much more bearable for women. Thirdly, they want to set focus in Indigenous youth and creating a better education and guidance program for those who are new to urban areas. Granted, they are the next
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In 1838-39 U.S. troops, ordered by the state of Georgia, expelled the Cherokees from their homeland in the Southeast and removed them to the Indian Territory in what is now Oklahoma. The demand for fruitful land during the rapid growth in the southeast led to the removal of the Cherokees along with the discovery of gold on Cherokee land. There was a racial prejudice towards the Native Americans from the white southerners. Andrew Jackson was the seventh President of the United States (1829–1837) during this time. During his presidency many legal issues came about when he did not follow the treaties made by the National Government with the Cherokee Nations.
For the Native Americans to explain their existence, they created stories that described how things came to be. These stories are much like the ones that you would find in the Bible, and are very insightful in getting a better understanding of the Native Americans religious viewings. The Native Americans strongly believed in spirits and beings of another world. In the Iroquois Creation Story, these believes are strongly represented by telling the story of two brothers. This story is a representation of how the world was created. There is a good minded brother and a bad minded brother, which are not just brothers but twins. These unborn brothers and their mother were sent to the back of a turtle that in order to secure them from the dangers of the dark world she fell to. In a hurry to be born, the bad minded brother murders
The Cherokees were very civilized in dealing with the trails of removal. These people endured more than any other group of people throughout history. They played within the rules in their struggle. They did not want to start a war with the Americans. The Cherokees resisted removal and took it to court. Despite all of their tries to keep their land, they were removed.
The Iroquois includes many Indian tribes speaking a language of the Iroquoian family, such as the Huron, Mohawk, Onondaga, and Seneca among others. However, the Huron is often spoken of separately. The Iroquois differs from the Iroquois Confederacy, also known as the Iroquois League. All of them were affected by the arrival and colonization by Europeans. While Iroquois have a reputation of being violent, they were at times peaceful and were employed by different European companies; they also spread their culture and some European ideas with them. The Iroquois League has been said to have influenced the Founding Fathers, but is that true? Another question is whether the Iroquois were cannibals. They believed in witchcraft, but witchcraft
However, when Cherokee men come to power in the society, stemming from trading with Americans, Cherokee women’s social status plummeted. Women gradually lost their privilege to participate in political activities, with the loss of economic dominance. However, Cherokee women still considered the participation in resisting cession of lands as their obligations. In 1817, the Cherokee women sent a message to the National Council to recognize their lands, “which God gave us [the Cherokee people] to inhabit and raise provisions.” Cherokee women appealed to authority to argue that the Cherokee people should not give up on their lands that they received from God. The next year, Cherokee women once again petitioned to National Council in order to withstand the cession of their lands. Cherokee women appealed to tradition, and stated that “We therefore humbly petition our beloved children, the headmen and warriors, to hold out to the last in support of our common rights, as the Cherokee nation have been the first settlers on this land.” Cherokee women not only argued that the Cherokee people were the only lawful residents on these lands, but they also recognized headmen and warriors as their “beloved children” to evoke the Cherokee’s