Quapaw Tribe first time higher education application essay
Section one
The translation of the Quapaw name means “downstream people”. The tribe got the name after splitting from the Dehgiha tribe and moving down the Mississippi river. There were two tribal divisions within the tribe. The two divisions were named Han-ka or the Earth People and the ti-zho or the Shy People. The total number of clans with in the Quapaw tribe is 21, some of the tribal clan names include; Elk, Eagle, Small Bird, Turtle, and Fish. For my five words I chose; Bitter- ppahi, chicken- sikka, gray fox- to-ka xo-te, jay bird- ti-ta ni-ka, star- mi-ka- x’e. Before I listened to the audio file of the pronunciation I tried to pronounce it on my own; many of my pronunciations
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The original design was done by Barbara on a piece of cardboard and later ones were hand painted on pieces of stiff canvas. The design is representative of several aspects of the Quapaw culture. Including; the four eagle feathers that represent the cardinal points of the land and the eagle is very sacred to the Quapaw people as it flies highest in the sky and closest to the creator. The red and blue colors of the background are representative of blankets used in Native American Church worship, and the word O-Gah-Pah is how people say the word Quapaw in our …show more content…
River and Oklahoma. Before doing the research for this essay I did know some of the information like the translation of the Quapaw name. However I learned more than I ever knew before, it was very interesting to learn more about the Tribe. A topic that could make for a good essay would be learning more about ceremonies and cultural practices so that young tribe members can connect with tribal culture more. Questions I still have about the tribe are how much of an influence did the French have on the Quapaw culture, and I would be interested in learning more about modern history of the tribe after the timeline ends? I feel incredibly grateful to be part of the Quapaw tribe, to be part of an amazing culture that I can learn about. Learning more about the tribe has made me even more interested in the cultural and more grateful to be part of something beautiful. I love that I am a member of the Quapaw tribe it is a huge part of my
First of all, the Pomo tribe was located in North central California. Another example, the Pomo tribe lived in places that depended on the climate not too hot, not too cold. Pomo tribe lived in small communities of different types. One community was said to have 20 chiefs at a time and the head men lived in one main village. Also, the Pomo tribe lived in several types of shelter. Southeastern pomo used the tule reeds that grew in marshy areas around the Clear Lake to build houses. Last of all, the Pomo spoke 7 Hokan languages including Yakaya, Yokaia, Shanel, Kabinpek, and Gallinmero, and 2 more.
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
Tulalip tribe is Indian tribe admitted by federal government, which is located on the Tulalip reservation in the mid-Puget Sound area bordered on the east by Interstate 5 and the city of Marysville. Tulalip tribe is a place where government allow the Snohomish, Snoqualmie, Skyimish, and other allied bands living in. the Tulalip tribe’s land cover 22,000 acres. The Tulalip tribe has abundant nature resources to supply their people’s normal life such as “marine waters, tidelands, fresh water creeks and lakes, wetlands, forests and developable land” ( who we are). Also, they have their unique language to communicate with their people which is Lushootseed –Coastal Salish. Because the traditional language should be extend, they have one master language
Bringing these Indians into Oklahoma changed the culture of the state when it was getting settled by white men and the Indians that were there from the Medicine Lodge Territory. “Mackenzie sent Jacob J. Sturm, a physician and post interpreter, to solicit the Quahada's surrender. Sturm found Quanah, whom he called "a young man of much influence with his people," and pleaded his case” (Famous Texans). Also, “The life of Quanah Parker is today seen as the extraordinary story of a person successfully living in two worlds, two minds, two eras” (Encyclopedia). There are not very many quotes said by Quanah, but there are two, which are “White man goes to his churches to talk about Jesus, the Indian into his Tepee to talk to Jesus (with Peyote etc.)” and “The Tonkawa killed him to make my heart hot. I want my people follow after white way. Some white people do that, too.” Quanah Parker is not a well known Indian, but with all he did for his people and Oklahoma, he really deserves more recognition for his contributions to
Quapaw, Osage, and Caddo have many similarities as well as differences. For example: their religion, food acquisition, food production, and social structure. In this essay, there will be comparisons between the tribes as well as distinctive differences in each tribe. In this paper, information about these tribes will be further explored.
Popular perception of both the Sioux and Zulu peoples often imagines them as timeless and unchanging (at least before their ultimate demise at the hands of whites). To what extent does Gump's book challenge the similarities and differences between the Sioux and Zulu people?
For several hundred years people have sought answers to the Indian problems, who are the Indians, and what rights do they have? These questions may seem simple, but the answers themselves present a difficult number of further questions and answers. State and Federal governments have tried to provide some order with a number of laws and policies, sometimes resulting in state and federal conflicts. The Federal Government's attempt to deal with Indian tribes can be easily understood by following the history of Federal Indian Policy. Indians all over the United States fought policies which threatened to destroy their familial bonds and traditions. The Passamaquoddy Indian Tribe of Maine, resisted no less than these other tribes, however, thereby also suffering a hostile anti-Indian environment from the Federal Government and their own State, Maine. But because the Passamaquoddy Tribe was located in such a remote area, they escaped many federal Indian policies.
“Cross” or “sacred fire”, “arrow”, “zigzag”, “bird”, “wave”, “mountains” and “diamondback rattlesnake” all have something in common. What do all of these names have in common? They are all names of Seminole patchwork designs. What exactly is patchworking? It can be defined as the process of sewing pieces of solid colored cloth together to make long rows of designs, which are then joined horizontally to other bands of cloth to form a garment (Downs, 1995, 88). This Native American artwork is closely associated with the Florida Seminoles. The history of this tribe and how they came to make patchwork garments is rather interesting. In making patchwork garments, things to be considered include how it is done (process), what elements of design are used, whom the garment is to be made for and who actually makes it. Presently, there are less artists in this craft and the future of patchwork may be at risk. Seminole patchwork has been done for over a century, and it’s beauty and uniqueness needs to be revealed and recognized by Americans.
As mentioned in the introduction, the Quapaw tribe did not originate in northeastern Oklahoma. They in fact, were first known to be in the Ohio River Valley, which consists of several states in the northeastern United States. The first historical reports of the Quapaw Tribe were noted in the DeSoto Expedition of 1539-1543 (Thompson 360). Historians are unsure as to when the Quapaws actually settled in the lower Mississippi Valley and Arkansas River Valleys. Some believe that they may have not settled in these areas until the mid-seventeenth century, but others say that evidence they have found contradicts that information. One source says the Quapaw Indians lived in four villages near the Arkansas and Mississippi River and were first contact...
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
The Aztec and the Kiowa were two very different people. The Aztec lived in the Central Valley of Mexico, while the Kiowa tribe were nomads that roamed the Great Plains of North America. The first Aztec people were from northern Mexico dating back to about 500 A.D. In the year 1427, the Aztec became very powerful, they fought with other cities in Mexico’s Central Valley and established their empire. In 1521, Spanish conquistadors came to Tenochtitlan, the Aztec main city, and destroyed it in a quest for gold. The Kiowa tribe roamed the Great Plains of North America, mostly in Oklahoma and Kansas. When the American settlers expanded to the West, this tribe was one of the many that was forced into small reservations. As of 2011, there were about 12,000 Kiowa left in the United States. Their reservation is located on the border of Oklahoma and Texas. The Aztec and Kiowa tribes were similar in some ways but different in many including their housing, food, clothing, religion, and warfare.
Pequot tribe is a Native American nation in Connecticut State which is federally recognized by the United States government. It was recognized in 1983 by the congress and is considered to be the eighth tribe to be recognized by the United States government through congressional procedure. There are different views regarding Pequot tribe based on its past history and the tribe’s present activities. This paper deals in discussing views of various sources regarding the Pequot tribe and compares various present findings of the tribe in modern society.
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
Perdue, Theda, and Michael Green. The Cherokee Nation and the Trail of Tears. New York: Penguin Books, 2007. Print.
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.