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Mass media & its impact on society
Mass media & its impact on society
The impact of mass media
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Furthermore, American Beauty challenges common sense views such as how money and wealth is seen as the measure of success, and that through commodities individuals will find happiness, however this is often a fallacy perpetuated by the mass media. By subverting the ideology of consumerism Mendes condemns how worth of an individual is determined by what they consume and own, rather than the qualities of them. He refers to how the mass media uses propaganda in advertising to indoctrinate individuals into adopting consumerist values such as hedonism, which restrains freethinking and choice. American Beauty demonstrates how reality can often become synonymous with simulations, and that through capitalism individuals are controlled to consume commodities
thereby perpetuating “conspicuous consumption” (Veblen 1912), and “spectacle culture” (De Bord, 1931). American Beauty goes beyond fault-finding and negative evaluation, as audiences are forced to question how social relations are used to conceal sinister realities. For example, in American Beauty Mendes subverts the idea of individuality whereby it is assumed that individuals are free and autonomous by the character of Lester Burnham. However, are individuals truly free? That is are we truly able to do what we wish without fear of judgement and intolerance? Has technological influences and the rise of celebrity status forced individuals to examine and compare their lives to others? Perhaps, the idea of individuality is rather an illusion that aims to conceal the reality of enslavement and indoctrination by institutions, in order to keep individuals coerced. In this way through Mendes’ visual text he has compelled me to interrogate and discern representations shown through the media, in order to liberate myself as a means of empowerment and autonomy. Through critiquing the ideology of consumerism I am compelled to recognise that commodities do not necessarily validate existence and worth but rather superficiality and short term gratification. I also am compelled to understand how consumerism can mask a sinister reality, whereby large businesses and companies exploit workers through sweatshop labour in order to generate profit for their own self-serving purposes. In a way, I recognise that consumerism has a omnipresent dominance in my life however through discerning and questioning my reality I am able to liberate myself from values such as superficiality, hedonism and self-indulgence in order to transcend and become autonomous, free.
American’s and people in general are an audience targeted for various commodities, advertising being a major contributor. The world of advertising has become a multiplex science, as mentioned in “What We Are to advertisers,” Twitchell divides consumers into 8 categories and Craig, in “Men’s Men and Women’s Women,” concludes there are specific times of day for advertisements to be displayed to reach specific audiences. “Mass production means mass marketing, and mass marketing means the creation of mass stereotypes,” claims Twitchell. These stereotypes of men, women, and humans in general are how advertiser’s reach their targeted audiences.
Americans have long since depended on a falsified ideology of idealized life referred to as the American dream. The construct of this dream has become more elusive with the emergence of popular cultural advertisements that sell items promoting a highly gendered goal of achieving perfection. In “Masters of Desire: The Culture of American Advertising,” Jack Solomon states that ads are creating a “symbolic association between their products and what is most coveted by the consumer” to draw on the consumer’s desire to outwardly express high social standing (544). The American dream has sold the idea of equality between genders, races, and socioeconomic backgrounds, but advertisements have manipulated this concept entirely through representations
Evidently, these two guys know how to sell something. When I see an advertisement, I see them like Solomon and Charles did. They are like businessmen trying to sell a product. The advertisements aren't just selling a product to Americans, but rather the advertisements are directed towards a targeted market. For example; a commercial that wants to sell a regular beer will show normal guys hanging out. They could be at a bar, fishing, or having a picnic. The people will be having a fun time. The targeted market would be mostly men because in the commercials it's mostly men with the exception of a beautiful woman here and there.
First, Kilbourne’s research should be praised tremendously for bringing to light the unhealthy impression of true beauty in today’s culture. Kilbourne challenges the audience to reconsider their viewpoints on advertising that is sublime with sexual language. The evolution of advertising and product placement has drastically changed the real meaning of being a woman. According to the movie, every American is exposed to hundreds and thousands of advertisements each day. Furthermore, the picture of an “ideal women” in magazines, commercials, and billboards are a product of numerous computer retouching and cosmetics. Media creates a false and unrealistic sense of how women should be viewing themselves. Instead of being praised for their femininity and prowess, women are turned into objects. This can be detrimental to a society filled with girls that are brainwashed to strive to achieve this unrealistic look of beauty.
Durkheim's concepts of the sacred and the profane has dominated religious and social commentary for decades. While these two, inexorably linked, concepts are most often related with respect to religion, we can apply them to the almost-religion of the “American Dream” for the purpose of analyzing the lives of Lester and Carolyn Burnham, Buddy Kane, and Angela Hayes in the film “American Beauty.” In “American Beauty” the experiences of the characters illustrates the dichotomy between the sacred and profane, the morality associated with the sacred and profane, and the influences the sacred and profane have on the characters.
In Solomon’s words, “American dream encourages the desire to ‘arrive,’ to vault above the mass, it also fosters a desire to be popular, to ‘belong’.” (169) Advertiser whose “ads are aimed at a broader market” (169) are utilizing such kind of human mentality. For instance, Nike is a famous clothes brand to almost everybody. In its advertisement, there are always people in different genders, races and ages wearing Nike’s products running on streets, on riversides or in parks. Through its advertisement, Nike is trying to convey consumers that everyone is using Nike’s products, and you should be one of them. People want to fit in as part of most people, so they buy Nike’s products. Nike’s advertised products make people belong to it. If I were going to buy a new pair of shorts for running, I would consider of buying a pair of Nike shorts because it seems that so many people wear Nike shorts and I want to keep the same with them. People buy those advertised products to increase their senses of belonging, but they are losing their individuality at the same time. Despite many advertised products could decrease the individuality, some of them indeed make people more of
The male American dream is most often interpreted as moving your family up in society by increasing your wealth. With this comes the need to purchase items that are on par with one’s income level and therefore showing off wealth and status. This need for items is not particularly because of usefulness or practicality but to distinguish oneself in society as a part of a particular class level, coming from the pressure to keep up with one’s peers. This film shows that society has taken over the definition of our needs and men no longer think for themselves but rather turn to see what others have and from that interpret what society sees as acceptable and standard. The male American dream can be interpreted as a never-ending cycle to prove oneself to others and appear to the standards that others define. According to Tyler Durden, “Advertising has us chasi...
Both of these existentialists differ also when it comes to their approach to living the authentic life. Sartre has a direct approach in which he asks the individual to acknowledge death as simply another stage of life, in which one should be responsible of his own choices and not think of life as seen by others. Heidegger in the other hand, seeks to contemplate death, even if it brings anxiety, thus having to transcend the facticity that may stop us from being authentic. In other words, Sartre sees humans as the creatures that define existence, while Heidegger sees humans as merely followers of the idea of being, “Man is not the lord of beings. Man is the shepherd of Being”.
Nowadays it is almost impossible to avoid from exposure of advertisements. Since most of people are exposed by the advertisements, the society is influences by them and the values sold by them. In Jean Kilbourne’s essay, she asserts that “[i]t sells values, images, and concepts of love and sexuality, romance, success, and, perhaps most important, normalcy” (126). According to Kilbourne, the society is affected by the advertising advertisers not only sell their products but also sell the value and one of the most popular values that the advertisers sell is beauty. In today’s society, the effects of beauty are outrageous as attentions of the people to the physical appearance increases. In the past, beauty was only important for women in general,
L’Oreal was started in 1907 by French chemist, Eugene Schueller, who developed the world’s first synthetic hair-color product, L’Aureole. By 1912 his hair products were sold in France, Netherlands, Austria and Italy. In the mid-1930s, Schueller moved into the hygiene and toiletry sectors of the cosmetic market with great success. L’Oreal soon earned the reputation as the leader in European hair coloring and skin care products.
Contrary to what people may believe we do not actually have autonomy in the choices that we make; without knowing or realizing it we are all following orders. One may not know exactly how much their thoughts have been "fixed" so they ultimately consent to the ruling ideas. In our society, one example of a "ruling idea" that is accepted and thought of as "true" is that of the "American dream." Anyone who does not choose the option of wealth and success is labeled as crazy, wealth equals happiness. Under the American dream, being successful is defined as having a car, owning a house with a white picket fence, going to college, getting a job, and having a family with kids. Aesthetic display is of the utmost importance. The American dream sells a specific type of lifestyle rather than just objects hence creating what Karl Marx would call commodity fetishism: "pe...
People are always complaining about how they aren’t as pretty as models on billboards, or how they aren’t as thin as that other girl. Why do we do this to ourselves? It’s benefitting absolutely nobody and it just makes us feel bad about ourselves. The answer is because society has engraved in our minds that we need to be someone we’re not in order to look beautiful. Throughout time, society has shaped our attitudes about appearances, making it perfectly normal and even encouraged, to be five feet ten inches and 95 pounds. People have felt trapped by this ideal. Society has made these beauty standards unattainable, therefore making it self defeating. This is evident in A Doll’s House, where the main character, Nora, feels trapped by Torvald and society’s standard of beauty. The ideal appearance that is prevalent in society is also apparent in the novel, The Samurai’s Garden, where Sachi is embarrassed of the condition of her skin due to leprosy and the stigmas associated with the disease. The burden of having to live up to society’s standard of beauty can affect one psychologically and emotionally, as portrayed in A Doll’s House and The Samurai’s Garden.
For several decades, as if, a typical undergraduate dream has been characterized with few major steps – getting prestigious high education, taking or buying a diploma, and consequently becoming a successful rich careerist with intuitively main goal to consume as much as possible in order to boost one’s utility at highest potential level. In this way of thinking, development of personal individualism and pursue of human values are left behind the curtains. Everything that can be seen on the scene of our being is mass consumerism, which slowly, gradually, but surely is transferring us into a hedonistic consumer society. According to an article in European Journal of Marketing, “A consumer society is defined as one directed largely by the accumulation and consumption of material goods. The term "consumer society" is used in a pejorative sense, coming from the perception that such a society will inevitably be hedonistic. It is the search for instant gratification that we traditionally associate with hedonism….”(41 Issue: 2007). In our way to gain deep pleasure, we are over purchasing items and gadgets which once were thought to be extreme luxuries. Most of the times, we are interested in what kind of IPhone we possess, whether to buy a tablet or a laptop, are we are driving more expensive and fancy car than the others, what is more fashionable – a pair of Armani jeans or a pair of Dolce and Cabaña trousers.
The act of consumption has been the primary means through which individuals in society participate and transform culture. Culture is not something already made which we consume; culture is what society creates through practices of everyday life and consumption involves the making of culture. When attempting to understand certain acts of consumption it is necessary to observe the relations involved in production and consumption. Through technological innovation, the fashion industry has been expanded to play a prominent role in consumers’ purchasing decisions and styles are becoming less difficult to obtain. With the expansion of department stores and shopping being viewed as a leisurely activity, this has continued to transform the act of fashion consumerism. The functional interests feature a rational attachment to clothing items. Symbolic benefits involve status and prestige to fulfill the achievement for positive self-esteem. Further benefits include a provided experience for the individual consumer and the created use of imagery and desire used to enrich one’s life.
There are over seven billion people on earth and every single one looks different. No matter how much people say that being different is unique, they are wrong. Society has set a beauty standard, with the help of the media and celebrities, that makes people question their looks. This standard is just a definition of what society considers being “beautiful.” This idea is one that mostly everyone knows about and can relate to. No one on this planet is exactly the same, but people still feel the need to meet this standard. Everyone has two sides to them; there is the one that says “you are perfect just the way you are”, while the other side puts you down and you tell yourself “I have to change, I have to fit in.” There is always going to be that side that cares and the one that doesn’t.