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The return of martin guerre essay
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The sixteenth century was a time of change. It was the beginning of the modern era, with the renaissance bringing change to every aspect of life. The novel The Return of Martin Guerre by Natalie Zemon Davis shares the story of Martin Guerre while revealing important aspects of French society, including work, family, religion, law, and social structure.
Europe depended heavily on trade to survive. Toulouse and Burgos were both trading centers and capitals of commerce in France. At the time, due to the popularity of work as merchants or farmers, people in early modern Europe tended to be uneducated, neither knowing how to read nor write. Uneducation was one of the many walls that furthered the divide between class. Inside a class there were separations too, for instance, the fact that only men were considered when determining class, since, “organizational structure and public identity were associated exclusively with males” (Davis 29).
Typically, women grew up helping around the house until they were married off to a suitable husband. Fathers paid a suitable dowry, large, at once, and with land for the more wealthy families, and broken apart over time for poorer families. Martin Guerre’s wife Bertrande De Rols dowry was generous and came with land, since her family was of a higher
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status. Then, once women married, the wife’s jobs were to bear children and help by “hoeing, trimming the vines, cutting grapes”(Davis 30). Marriage was arranged, typically to suit both families and gain as much wealth or status as possible, just as Martin Guerre married Bertrande De Rols, at the young ages of 14 and 9, for Betrandes family wealth.
Although, canon laws made Martin’s marriage illegal, due to Bertrandes young age, the Guerre family was too desperate to wait. As is tradition, families eagerly awaited the news of a pregnancy early in a marriage; however, in the case of Martin Guerre, the vacancy of such news brought embarrassment upon the families. Not being pregnant bore news of a cursed father, causing Bertrande's’ family to try to get her to leave him, as the marriage had not been
consummated. The government, still a monarchy, also included a Parlament. Parlament consisted of five chambers with rotating groups of ten to eleven judges and two or three presidents. Below Parlament were Resident Seignors, much like nobles, who had as much power as a judge in court. Judges had the ability to lie to suspects to get to the truth, and often felt it was better to leave alone a guilty person than accuse an innocent one. A person being tried in court had the possibility to deny the right of counsel in a criminal trial, due to the ordinance of Villers-Cotterets of 1539. The court was very civil, allowing people to repeal a sentence and go to a higher court; however, they still sentenced people to death, just as they did to Arnaud Di Tull when he was accused of impersonating Martin Guerre. He was sentenced to death by beheading, a death often saved for nobles. The mannerisms of life in early modern Europe altered depending on the region. Certainly some places were more modern than others, as happens during a revolution. People were dealing with new things such as the rise of a new religion, Protestantism, that competed with the traditional Catholicism.
In Remarque’s All Quiet on the Western Front, characters such as Paul and his friends become indifferent to shocking elements of war through constant exposure to them. For example, the characters are unconcerned about the dangers of the front because they are accustomed to being on the front. In another instance, Paul’s friends show no emotions when they witness snipers killing enemy soldiers. Also, Kat finds the unusual effects of mortar shells amusing. These examples prove that through war, characters of the book have become indifferent to things that they would normally find shocking.
Wealth and family status was a determining factor upon marriage. Women were expected to have a dowry from their family that would allow them to be auctioned off to suitors. The marriage market was much like the stock exchange in that it allowed
Martin Guerre from Artigat had left his wife Bertrande and their son Sanxi and their inheritance to seek adventure in Spain as a mercenary. After leaving his family for nearly nine years a man claiming to be Martin returns to the village to claim his wife and land. Bertrande accepts the man as being her husband and they have another child together. Martin has a dispute with Pierre over the management of the family estate and ownership of the rents from Matins land during his absence. During their dispute a passing by veteran had claimed that "Martin" is not who he claims to be. He said that Martin had lost a leg at the battle of Saint Quentin and that he really was Arnaud de Tihl from a neighboring village. Both Martin and Arnaud had soldered together in the war, where they had became friends. The Guerre family was very divided over the story. Pierre and his sons-in-law believe the soldier's story, and Pierres daughters and Bertrande continue to believe "Martin" is Martin. As their ca...
In The Return of Martin Guerre, one man's impersonation of an heir from an influential peasant family in the French village of Artigat ultimately leads to his public execution. The tale of Arnaud du Tilh alias Pansette (meaning "the belly") is full of ironies, not the least of which is his death at the hands of a man who by some accounts harbored some admiration for the quick-witted peasant. Set in a time and place where a hardly discernible line separated proper behavior from that which was grounds for death, du Tilh was guilty of more than one serious charge. Yet he was well-known as a strong farmer, loving husband, shrewd rural-merchant, and eloquent speaker. Arnaud's actions are not the result of his own audacity, rather of something more universal, so universal its results can be seen in other historical figures from the text. Du Tilh assumed Martin Guerre's identity because doing so represented a unique opportunity to test the extent of his abilities and leave behind his presently troubled life.
The Return of Martin Guerre, written by Natalie Zemon Davis, is the tale of a court case that takes place in sixteenth century France. Martin Guerre is a peasant who deserted his wife and family for many years. While Martin Guerre is gone, a man named Arnaud du Tilh arrives at Martin’s village and claims to be Martin Guerre. Bertrande, who is Guerre’s wife, Guerre’s sisters, and many of the villagers, accepts the imposter. After almost three years of being happily married, Bertrande takes the fraud to court under pressure of Pierre Guerre, her stepfather and Guerre’s brother. Arnaud du Tilh is almost declared innocent, but the real Martin Guerre appears in the courthouse. Throughout this tale, many factors of the peasant life are highlighted. The author gives a very effective and detailed insight to a peasant’s life during the time of Martin Guerre. Davis does a successful job of portraying the peasant lifestyle in sixteenth century France by accentuating the social, cultural, and judicial factors of everyday peasant life.
...ow this transformation extends further over time, from the quiet town of Amiens to the liberty of 1970s London. Their resistance to the horrors of the War, to patriarchal systems and to social formalities led to significant turning points in the novel, giving us the sense of a theme of revolution on a personal and social level throughout making it the core element of the novel. The differences between the pre-war and post-war period are contrasted episodically by Faulks, and via the female protagonists, he is able to represent very openly how society has transformed. Faulks is able to very cleverly wrong foot the modern reader with the initial realist portrayal of a oppressive husband, illicit relationships and the gore of war. However, it serves only to provide him a platform from where he can present a more buoyant picture of societal and personal transformation.
In Janet Lewis’ “The Wife of Martin Guerre,” the author illustrates the family dynamics of the sixteenth century. Martin would legally remain a minor for the extent of his father’s lifetime, and women’s identity and importance were only known through their husbands. However, Bertrande de Rols, the wife of Martin Guerre, is known as herself in this novel, which expresses that the novel was written according to her experience as the wife of Martin Guerre. Even though it wasn’t acceptable for women to go forward with such accusations, Bertrande de Rols did the right thing by pursuing Arnaud as an impostor because she knew he was not her husband, despite what everyone else said. In sixteenth century France, women were not independent and treated as equals as they are today.
In Janet Lewis’s “The Wife of Martin Guerre”, Bertrande, the protagonist, is a sixteenth century woman who is thrown into a loveless marriage at the age of eleven, at the age of fourteen her mother dies, and once she has finally started developing feelings for this man whom she has been forced to marry, he leaves her in order to save himself from his angry father who he stole seed from. Several years after Martin leaves, Bertrande is introduced to a man who claims to be Martin Guerre, who is really an imposter. While socially and spiritually committed to her husband, she is physically committed and attached to the imposter. The imposter looks remarkably similar to Martin Guerre, but with a much sweeter, more kind disposition. (TEXT EVIDENCE HERE) The imposter is accused, by Bertrande, of not being the real Martin and thus once the real Martin Guerre comes back Bertrande leaves the man she loves and asks for forgiveness of the man who left her. At no point does Bertrande truly question any of it, it is the way customs work and she accepts this. She is a victim of her upbringing, a victim of circumstance, and a victim of social customs
However, this point is hard to believe due to the fact that Bertrande and Martin were married for nine years without having intercourse, and when they finally did, it was in order to conceive their future son, Sanxi (Finlay, 558). Only a few months after Sanxi was born, Martin disappeared for over eight years, which is a long time for a woman to remember the specific details of a sexual relationship that couldn’t have lasted for more than a few months (Finlay, 558). Even if Bertrande had noticed a difference in the sexual relationship, she would have doubted her recollections, not having any kind of proof or true memories of those sexual experiences (Finlay, 558). This “new Martin” could have also become more sexually experienced while soldiering, explaining his newfound confidence (Finlay, 558).
...t to the accusations brought under the new Martin Guerre. Jean de Coras was proven to have had Protestant ties, and was eventually killed for them. (100) However, he was also a very learned, educated, and passionate man with an upstanding career in law and, after the case of Martin Guerre, the literary world. The idea that someone of so high a rank embraced the new religion shows that its influence at the time cannot be ignored.
Bertrande de Rols was married young to Martin Guerre, an adolescent, active boy who hated his planned future in a town called Artigat. Their arranged marriage was short-lived with complications from Martin being impotent and pressures from the villagers. Shortly after the birth of their first son, Sanxi, Martin left his family and future behind.
Even though married women could not own property or anything of the sort, single women were able to own land, make a contract, initiate lawsuits, and pay taxes. Even with the privelages bestowed upon the...
Upon the backdrop of the Protestant reformation Natalie Davis' book The Return of Martin Guerre serves as a detailed and well-researched account of Martin Guerre and his impostor, Arnaud du Tilh as well as peasant life in 16th century southwestern France. Although historically conservative and catholic, these same peasants would become intrigued by the promise of political/social liberation and freedom from ecclesiastical landlords, peasants would become very enticed by the Protestant Reformation.
a huge role in deciding who to marry, rich men went for women of the
At the start of the revolution, in 1789, France’s class system changed dramatically (Giddens, 2014). Aristocrats lost wealth and status, while those who were at the bottom of the social ladder, rose in positions. The rise of sociology involved the unorthodox views regarding society and man which were once relevant during the Enlightenment (Nisbet, 2014). Medievalism in France during the eighteenth century was still prevalent in its “legal structures, powerful guilds, in its communes, in the Church, in universities, and in the patriarchal family” (Nisbet, 2014). Philosophers of that time’s had an objective to attempt to eliminate the natural law theory of society (Nisbet, 2014). The preferred outcome was a coherent order in which the mobility of individuals would be unrestricted by the autonomous state (French Revolution). According to Karl Marx, economic status is extremely important for social change. The peasants felt the excess decadence of the ancient regime was at the expense of their basic standards of living, thus fuelling Marx’s idea of class based revolutions and the transition of society (Katz, 2014). This can be observed, for example, in novels such as Les Liaisons Dangereuses, a novel that had a role for mobilizing the attitudes of the