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Fall of the Roman empire
Similarities between Islamic and Byzantine
Fall of the Roman empire
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Recent literature has established an inseparable relationship between the Islamic Empire of the 15th century and the Eastern Roman Empire. The emphasis is less on Islamic forces acting as a separate and direct antagonist against Byzantines to their fall, but rather a series of circumstances that gradually weakened the empire until it fell in 1453. Within the most recent decades scholars have begun to examine at the international negotiations and cultural exchanges between Byzantines and Muslims to establish both empires were much closer than early historians believed.
Research focused on the Byzantine Empire and especially Islamic influences has met a variety of challenges and was slow to emerge as a field of study. Notable historians such as Montesquieu and Gibbon were often credited for the lack of interest in the topic. The fall of the Western Roman Empire remained the dominant interest of European historians. The earliest comments on the Eastern Roman Empire was that it was not worth the effort to study.
While works came out after Edward Gibbon published his Decline and Fall of the Roman Empire, the topic was few and far between. The 20th century saw a revival in the amount of works produced on the Eastern Roman Empire, and by the 21st century a multitude of scholarly research has been done on the topic of the influence of Islam on the fall of the Eastern Roman Empire. There are two schools of thought concerning Gibbon’s work on the fall of Rome. The first is a sort of resentment, in which historians write in their preface an inspiring reason for the publication was to right the wrongs of Gibbon. The second is an attitude of admiration. It was common practice within the preface to thank Gibbon for his contributions and not ...
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...4-641. Malden. Blackwell
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Nicol, D.M. The End of the Byzantine Empire. New York. Holmes & Meier Publishers, Inc.,
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Nicol, D.M. The Last Centuries of Byzantium 1261-1453. Cambridge. University Press, 1972.
Norwich, John Julius. Byzantium: The Decline and Fall. New York. Alfred A Knopf, 1996.
Ostrogorsky, George. History of the Byzantine State. Translated by Joan Hussey. New Brunswick.
Rutgers University Press, 1963.
Runciman, Steven. The Fall of Constantinople 1453. Cambridge. University Press, 1965.
Vryonis, Speros. Byzantium: Its International History and Relations with the Muslim World:
Collected Studies. London. Variorum Reprints, 1971.
Vryonis, Speros Jr. The Decline of Medieval Hellenism in Asia Minor and the Process of
Islamization from the Eleventh through the Fifteenth Century. Berkley. University of
California Press, 1971.
As you can see, the Byzantine and Arab empires had many characteristics that came to define them. Whether it was through their religious beliefs, political structure, or economy, each was able to create a vast, long lasting empire which came to define the post-classical period.
The Byzantine Empire plays a major role in many different societies to this day. Some of the things that impact other civilizations from the Byzantine include their religion and laws. According to Mr. Gray, Russia went so far as to adopt Orthodox Christianity, which makes them view themselves as the continuation of Byzantine culturally. Also, Justinian’s code helps shape the basis of much later laws (Byzantine PPT #7), which shows Justinian's code is a bigger influence
Aspects of Byzantine historiography are that historical works are in the forms of chronicles of events that revolved around individuals with unique characteristics. The focus of an individual is clearly shown as Emperor Alexis Comnena I is in a way the protagonist of the Alexiad as he is the central character throughout the story. Emperor Comnena, throughout the book is shown to be a figure with no vices and is even comparable to Jesus Christ himself. The book, while bias can yield a lot of information to historians. The information that can be gained is Eastern Roman history under Emperor Alexis Comnena I and what transpired under his reign. The Byzantine perspective of the First Crusade and the incoming crusaders is also displayed by the Alexiad, therefore can yield useful information to historians exploring the First Crusade or something similar. The problem is using the Alexiad as source in understanding Eastern Roman history is that the book was wrote with a bias bent, therefore some parts history may have been tampered with and that Anna Comnena is telling her story purely though stories and her family history with no other sources. However, while flawed in some aspects the Alexiad is still regarded as a historical piece and relay important information is analyzed
The Post Classical Era was a period of time that ranged from 600 BCE through 1450 BCE. This era followed the decline of the great empires but later on served as guidance for Christian and Muslim empires. The Post Classical Era was filled with fluctuation causing numerous people to seek stability through political, social and religious duties. During this time period it was extremely difficult for the people especially the Muslims and Christians; therefore, they searched for rulers to uphold their empires. From an analytical perspective based on The Ideal Muslim King by Shaikh Hamadani, and The Life of Charlemagne by Christians and Muslims did share similar duties in different aspects to create a foundation and to guide their people.
Kazhadan, Alexander. Studies on Byzantine Literature of the Eleventh and Twelfth. NewYork: Cambridge University press, 1984. Print
Emperor Justinian is identified as one of the greatest Caesars to ever rule in Europe during his reign from 527-565, during this he succeeded in reviving Roman Authority throughout his growing Byzantium Empire . As Emperor of the Byzantium Empire in the sixth and seventh century he conquered many parts of Europe restoring the control of the Roman Authority once again if only for a while . This essay will point out the extent in which Justinian succeeded Roman Authority. Although many depictions that can be argued, closer examination can be shown that through huge military successes, Architectural activities that changed the Empires value and enhanced Constantinople as the centre of the Christian World, and the legal work of the ‘Code of Justinian’ helped Justinian to revive Roman Authority. In the seventh century saw the collapse of the Byzantium Empire, which was defeated and taken over by the Ottoman-Turk Empire from the East of Constantinople. This Essay will access the reasons for decline of such a powerful empire, hit with the ‘Justinian Plague’ and eventually deteriorating after Justinian death . This saw the end to any last element of any Roman Authority in Europe.
Much of past civilizations have endured many failures and triumphs throughout their existence. In the third century, there were many civilizations that started to flourish. One of these civilizations that started to expand was the Byzantine civilization. The Byzantine civilization, also regarded as Byzantium, was part of the Roman Empire which was divided in 395 AD. Byzantium had shared the same attitude, as the Roman Empire, toward exercising its authority over its citizens and throughout its empire. The Islamic civilization had started thrive in the fifth century. The Islamic civilization was unified together as unison by Islam and it has expanded its civilization throughout parts of Europe through jihad. Because of their expansions throughout parts of Europe, they shared various similarities which include their political system, social structure, and economy.
Unlike most “victimized” cultures of Western European domination, the Ottoman Empire was considerably successful and powerful for many years, particularly in the sixteenth and early seventeenth century under the rule of Sulayman the Magnificent (Haberman, 132). By 1520, the Ottoman Empire had secured much of the Arab Middle East, Belgrade and most of Hungary (Haberman, 132...
The Byzantine Empire was a primarily Christian empire whose reign started in 330 A.D and ended in 1453 A.D with the capturing of the its capital, Constantinople by the Muslim Sultan Mehmed II. In the years following the fall of the Byzantines, many of the Christian basilicas were transformed into mosques for Islamic worship, inspiring many artists to create works that embodied their religious politics. One of the pieces created following the fall of the Byzantine Empire is the painting of Yusuf Fleeing Zulayhka, created in 1488 by Kamal al-Din Bihzad, a famous Persian painter who worked under the patronage of several Persian sultans. The illustration depicts Yusuf’s struggle to escape his master’s wife Zulaykha as she chases him through her elaborate palace in an attempt to seduce him. The representation was made using paint, ink and gold, and features jewel-like colors in order to portray the extravagancy of the palace Zulayhka has built specifically for the seduction of Yusuf (Stokstad 286). This essay will assess three accounts of the story of Yusuf and Zulaykha and the reasoning behind why the narrative is often labelled as a cautionary tale and of what kind.
The Archdiocese of Western USA. "Theodora- The Syriac Empire of Byzantine." Soc-wus.org. The Archdiocese of Western USA, n.d. Web. 7 Mar. 2014.
5. Howe, Helen, and Robert T. Howe. From the Ancient and Medieval Worlds. N.p.: Longman, 1992. Print.
Howe, Helen, and Robert T. Howe. A World History: Ancient and Medieval Worlds. Volume 1. White Plains, NY: Longman, 1992. 533.
Western Medieval Europe and the Byzantine Empire were originally part of the Roman Empire. It was not until the Middle Ages, they started to become very different even though they shared several common traits. The Byzantine Empire had surpassed much of Western Europe by the 300's, not only in trade and economics, but also in politics even while both argued over religion.
The decline and fall of the Roman Empire is a scholarly article written by Justin Ott about the Roman Empire and the events leading up to its fall. The article mostly focuses on the military and economy of Rome in the third century A.D. It lists in the beginning a few of the different theories people have of how Rome fell, including led poisoning and the spread of Christianity. The article seems to want to disprove these theories, showing how they are not the main causes for the collapse of Rome. “Gibbon’s arguments in these sections can be accurately summarized as “the insensible penetration of Christianity in the empire fatally undermined the genius of a great people.” The problem with this conclusion is two-fold. First of all, this explanation is too narrow as it is difficult to believe one single factor brought down the empire. More importantly, it is clear that the Eastern Roman Empire was by far more Christian than the West, therefore if Christianity was behind the fall, the East should have fallen first.” The article’s audience appears to be historians, or those who are interested in history, or just the Roman Empire. It
Byzantine art had many basic characteristics. The first was expressionistic using color and emotion. Many of the are lacked depth in a two dimensional fashion. The art was symbolic in nature, decorative, detailed. The figures are stiff and ...