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Importance of religion in the life of ancient people
Importance of religion in the life of ancient people
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One often hears rags to riches stories, but that of Empress Theodora’s is an especially unique one. She was born into poverty but died one of the wealthiest women in the Byzantine Empire. Theodora was a woman was at the bottom of the empire’s social ladder, but eventually saved it from its own destruction. Empress Theodora was a courtesan turned empress who was finally ordained as a saint by a Greek Orthodox Church after having a great hand in reforms in the Byzantine Empire.
Theodora was born about 500 C.E. to a man named Acacius and a woman whose name is unknown. Her father was a keeper of the bears for the Greens at the Hippodrome in Constantinople and died when Theodora was a young child. Theodora’s mother was exceptionally involved in her church, so when Acacius died she was able to maintain her lifestyle without having to become a “Bride of Christ” (Cesaretti 30). Theodora and her older sister Comito and her younger sister Anastasia were raised to be devout Christians, and were each given names of religious connotation. Theodora’s name means “gift of God” (Cesaretti 30).
What is commonly referred to as the “plea of the Kynêgion” is considered the conception of her relationship with the Blues before and throughout her reign as empress, and her hostility to the Greens (Cesaretti 55). Comito, Theodora, and Anastasia came before those in the Kynêgion and beseeched the Blues and Greens for protection since their father had died. The leader of the Greens, Asterius, gave no reaction despite the fact that her father had worked for them. The Blues replied assuring that they, and also God would protect them (Cesaretti 55).
Theodora quickly became well-known in Constantinople due to Theodora’s beauty, charm and humor...
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...marriage and in her careers as a courtesan and actress led to laws that gave women in the Byzantine Empire more rights than other females in Europe. Her transformation from a courtesan to a saint models not only her change in character, but her rise to power.
Works Cited
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The Archdiocese of Western USA. "Theodora- The Syriac Empire of Byzantine." Soc-wus.org. The Archdiocese of Western USA, n.d. Web. 7 Mar. 2014.
Cesaretti, Paolo. Theodora: Empress of Byzantium. New York: Vendome, 2004. Print.
Skinner, Marilyn B. "The Archaic Age: Symposium and Initiation." Sexuality in Greek and Roman Culture. Malden, MA: Blackwell, 2005. 58-99. Print.
Procopius. Secret History. S.l.: University of Michigan, 1961. Print.
...hristians and the Monophysites (Koeller, 1996). Even though Theodora died, the empowerment she gave to women of the Byzantine Empire will live on forever.
The Alexiad, written by Anna Comena is a vivid description of her father Emperor Alexis Comenna I and his rule and events associated with him from 1081–1118. The book is a chronicle as it a historical account of her father and his rule, however it is incredibly bias but can be used by historians to understand the Byzantine perspective on many events during Alexis’s rule. In the book Anna outlines her father’s life before he is emperor in book one, which talks about his early years as a solider in service to Emperor Romanus Diogenes and his years as a general in service to the Eastern Roman Empire, throughout the early chapters in the book up until book three when he becomes emperor after a successful coup against the previous regime. After
Throughout history, there have been countless women who have seized the opportunities afforded to them by fate to their advantage. Despite the oppression of patriarchal societies, these pioneers carved a place for themselves on the walls of the past. Clodia Metelli, who was a Roman aristocrat born in 95 BC, was one of most enigmatic female figures to emerge from ancient Rome. Clodia was a descendant of a powerful line of politicians, so she was soon swept into a world of wealth. Because she was connected to potent people, Clodia seized the opportunity to expand her influence over the political climate in ancient Rome. By utilizing the authority of those around her to gain her own, Clodia Metelli effectively
Lucretia and Dido are both viewed as ideal Roman women. The story of Lucretia is found in Livy’s Early History of Rome, while Dido is written about in The Aeneid by Virgil. By looking at Roman values, the story of Lucretia, the story of Dido, their similarities and differences, a background of Livy and Virgil, as well as the similarities and differences of Virgil and Livy’s views toward them, Dido and Lucretia can be seen as exemplary Roman women.
Hill, Barbara. Imperial Women in Byzantium 1025-1204: Power, patronage and ideology. New York: Longman, 1999. Print.
The time is the sixth century, the place is Rome and the person is Lucretia, a woman who contributed to one of the biggest parts of Roman history: the creation of the Roman republic. The rape of the virtuous Lucretia by Sextus Tarquinius, the son of Tarquinius Superbus' (an Etruscan king) was the final straw for the Roman people and pushed them to want to change from a monarchy to a republic. From the accounts of the rape of Lucretia from ancient historians like Livy, Cicero and Dionysius, it is clear that Lucretias rape not only spurred the roman people to want to get rid of the Etruscan King and his family, but also revealed the important role of virtue in women in roman society.
2. Procopius starts this document stating that Theodora is nothing more than a prostitute. He goes on to say that she was not of class or had any dignity, because she would perform on stage almost completely nude. Procopius portrays her as someone who is ruthless and will do whatever she needs to do to accomplish her goals. Justinian would fall in love with her, but was not allowed to marry her because of his social status, because
Grant, Michael, and John Hazel. "Athena." Gods and Mortals in Classical Mythology. Springfield, MA: G. & C. Merriam, 1973. Print.
Lefkowitz, Mary R., and Maureen B. Fant. Women's Life in Greece and Rome. Baltimore: The John Hopkins University Press, 2005.
"Constantine the Great." The Catholic Encyclopedie, Volume IV. 2003. New Advent. 7 Dec 2006 .
Women in antiquity did not have an easy lot in life. They had few, if any, rights. Surviving early records of the civilizations of antiquity from ancient Greece, Egypt, China, and Rome suggest the diversity of women’s roles differed little from region to region. There were a few exceptions, mostly concerning women of nobility and the city-state of Sparta. Excluding the rare instances mentioned most antique women were generally limited on education, mobility, and almost all possibilities interfering with domestic or childbearing responsibilities. The limited social roles of women in antiquity suggest the perceived c...
Having not too much power left, Theodora’s Mother decided to embellish her little daughters; She had them supplicating for a job. Once each of the girls started growing and become more attractive, the mother would send them to stage to perform.
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
Scott, Micheal. “The Rise of Women in Ancient Greece.” History Today 59.11 (2009). History Today. 2009. Web. 09 Jan. 2014.
How do you feel about having management responsibilities in today's world, characterized by uncertainty, ambiguity, and sudden changes or threats from the environment? Describe some skills and qualities that are important to managers working in these conditions.