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Necessity and goals of biblical hermeneutics
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Introduction
The Pro’s and Con’s of a student preacher can be very nerve wrecking because of the responsibility of following through with every “I dotted and every “T” crossed. When writing, preaching and teaching the Word of God it can become very intimidating to anyone who desires to follow in a league of skillful preachers, pastors and teachers. How can you be original when it appears all of the apparent techniques have been discovered? Speaking of technique, how should a student preacher apply everything they ever learned from a Bible seminary? These are questions for many students of the Bible. How do I represent God and still reach the lost souls of our generation and at the same time feed the Believers of Christ so they won’t starve to death? Either way we must trust what we have learned to impact everyone who God has given to us to reach. Students of the Word must believe that God has given them a sermon to impact the lives of many. The main factor is we must learn to understand the basic principles of Expository, Topical and Textual preaching. It will serve as a safety net for any student preacher to follow. This safety net will help them become fisher of men to reach their congregation, the lost and the world as well as to become builders in the Kingdom of God.
The Difference between Expository, Topical and Textual Preaching
The difference between Expository, Topical and Textual preaching is very easy to understand once you see the difference of how each method. Each method will allow you to bring a sermon to based on your audience needs and understanding. Also each method can be bring God’s glory to the people who are listening and learning from you. Expository preaching is the method of using a short passage and build...
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... eternity of God. Every preacher and teacher has a responsibility to bring a sermon that lines itself with the Holy Bible. In our hermeneutics class textbook “Christ Centered Preaching, Redeeming the Expository Preaching” by Byran Chapell; states the one key element of a sermon is “Unity.” The sermon should hopefully communicate God’s truths and not just thoughts that would disconnect the audience. Also, it states when a sermon has unity, a preacher has the ability to focus on a depth of the subject. This is profound because no matter how you structure a sermon it has to bring home the heart of God. The one passage that betrays, what Expository preaching can do is John 1:1-4. “The beginning was the Word… He is God…Through Him all things are made…In Him is life! This is what preachers and teachers do every time they give a sermon they prove who God is to mankind.
“Theology is not superior to the gospel. It exists to aid the preaching of salvation. Its business is to make the essential facts and principles of Christianity so simple and clear…that all who preach or teach the gospel…can draw on its stores and deliver a complete and unclouded Christian message. When the progress of humanity creates new tasks…or new problems…theology must connect these old fundamentals of our faith and make them Christian tasks and problems.” (WR 6)
In 1741, Jonathan Edwards, a Puritan preacher of that time, had one thing on his mind: to convert sinners, on the road to hell, to salvation. It just so happened to be, that his way of doing that was to preach the reality to them and scare them to the point of conversion. Sermons of this time were preached to persuade people to be converted and to me it seemed that Edwards just had a special way of doing it. Just as people are being influenced by rhetoric appeals today Edwards used the same method on his congregation. In “Sinners in the Hands of an Angry God” Jonathan Edwards positively affected his readers using pathos, logos, and ethos, while trying to convince the unconverted members of his sermon to be born again.
Lee includes Scripture, Gospel, Hymns, Prayers and concludes the sermon in an “Amen” (37) by switching the posture to the audience. Perelman examined, “Every technique promoting the communion of the speaker with his audience will decrease the opposition between them” (79). Since Lee’s meaningful sermon consisted of the most essential techniques, her audience recognized her authority and capability to preach. She not only knew about the role of a minister, but also knew how to carry out her responsibilities as a minister, which enforced the appeal to ethos from the audience’s point of view. Lee compelled the audience to reconceive their discrimination of women
You need to not preach your personal theology but preach the theology of the church
Martin Luther King Jr., an American Baptist minister and leader in the African-American Civil Rights Movement, spoke out to eight clergymen about why not standing with him during this time of discrimination is ultimately an unwise choice if they want to consider themselves “men of God.” Likewise, Jonathan Edwards, one of the most powerful and persuasive Puritan preachers, spoke out to everyone in the countless communities he visited to convince them that it is vital to recommit their life to God. Both MLK and Edwards pieces are effective. An effective piece is a piece that keeps a single focus and successfully convinced an audience to adopt the author's point of view. MLK and Edwards share a sophisticated use of the same techniques to persuade
No chapter in this book is more convincing than the very first one. In chapter one Bryant and Brunson address God’s call to preach. “The church may call a man to be its pastor, but God calls a man to preach.” (Bryant and Brunson 2007, 14). The authors make it clear that preaching the Word of God is at the core of the pastoral ministry. They suggest that the call to preach is a calling from God, which may result in the obedient one pastoring a church; but, will always result in that man preaching the Word of God. All that is needed is a commitment to the Word from the one whom God has chosen. “You make the commitment. God will make away.” (Bryant and Brunson 2007, 15)
Stefanovic, Ranko. “The Sermon on the Mount.” NTST 617: Theology of Matthew. Class lecture, Andrews University, Berrien Springs, MI, October 8, 2013.
Summary of Method – The method that I choose was “Four Spiritual Laws.” The basic summary of this method of evangelism is there are four simple and straight forward points that evangelist must present in order to reach the person who is being evangelized. In other words, these four laws are constant and are needed in order to understand the Gospel and salvation. These laws include: God loves you, man is sinful and separated from God, Jesus Christ is God's only provision for man's sin, and we must individually receive Jesus as Savior and Lord.
The desire to be accepted is prevalent among youth today. In a world that is currently suffering from a famine of love that is intended to be given to today’s youth, more and more we see students that desire to be accepted, yet feel accepted by no one. Because of this we see them decide to reach out, and as they do they become accepted into a group that is not a good influence on them, or simply is wasting their time. Here we will look at what exactly the bible tells us in the issue of acceptance, and how it would look in the average youth ministry today. We will then look into how we will follow up with students past their fist visit and finally what utilizing the idea of acceptance to its full potential will do for a ministry.
Love Yourself as Hearers. Above all, the preachers should consider first the audience or “hearers” when preparing a sermon. As stated in this book, “we need to learn how to introduce, develop, and conclude our subjects in a way that interests hearers” (Galli and Larson, 1994, p. 16). In other words, we need to learn how to modify our words, sentences, paragraphs, stories and illustrations to deliver the message and impact the lives of our audience.
It is important for a pastor to know the nature of the situation that he is preaching. Different events, like funerals and weddings, call for a different style of preaching. After this, McDill talks about having an effective presentation. The writer of the book thinks this is best done when a speaker preaches without notes. Right before finishing the book the author deals with the design of the sermon, this is the process of shaping a sermon to fit its purpose.
This semester has proved to be a real awakening to what direction I need to be pursuing in my spiritual walk. I have learned so much through this course. Some of the things that I have learned that have become more important than they were in the past are; the need for silence, the need for community, the need for direction, and above all how utterly helpless we are when we try to “do” everything, including ministry without seeking God first.
How did Jesus and Paul stay faithful to God’s message while presenting this message to different audiences?
It is important for me to remember when preparing a sermon, that it is not about the preacher, but through preaching, God the Holy Spirit does the work of giving God’s
Another aspect of pastoral ministry is that every pastor is unique. God has gifted each pastor differently and with his own style. It is imperative that a pastor use the gifts that he has to bear witness about Christ. It is also important to preach Christ and not self. It is crucial that a pastor understand who he is, accept himself, and to develop the gifts given by God. Too often, preachers compare themselves to others and envy what they do not have. That is dangerous and sinful. One must accept the gifts given by God and to use them for His glory.