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The concepts of divorce
The concepts of divorce
Problems of divorce all over the world
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создание семьи, 婚姻, sey, marriage. All represent the same word, but interpreted differently amongst the four countries in discussion. Whether in Russia, China, the Gambia, or the United States marriage and divorce is very intertwined in the culture. Between the four countries, the concept of marriage was fairly similar, while divorce was vastly different. Heterosexual marriage is considered vital in all countries in order to have stability, contain a balance in family dynamics, and to be successful. While same sex marriage and divorce is not as concrete of a concept. The Gambia is a very family-oriented country with numerous qualities. In Gambia, arranged marriages and polygamy are very common. Along with the arranged marriages they also have a bride price. The one student described a bridge price as a dowry that the man sends to the woman’s family. The bride price helps to keep stability within the culture because it continues the ancestry. During the linking about family life, the Gambian men were a lot more outspoken about marriage and the whole process. Once married, that person is considered to be successful, more so for the women than the men. In the Gambia, weddings are big celebrations and not just for the couple to be, but for the entire family. The wedding ceremonies …show more content…
She showed me an article that specified during ancient China divorce was heavily looked down upon and only men were allowed apply for a divorce (Jiahui 2015). The article also went into detail about why marriage was a lot more sacred during the ancient times compared to now. For an example, the husband had the right to divorce his wife if she was not obedient, she could not reproduce, in particular boys, talked too much, contracted a disease, showed jealousy, and committed theft (Jiahui
China was not only patriarchal, but also patrilineal. This means that family descent could only be counted through the men. Woman were not able to pass on lineage or surnames except under very rare circumstances. Ancestor worship was very important in this culture, and only the
In the video “A World Without Fathers or Husbands” is set in Lijiang, China, which is in Southwest China. Women in Lijiang is wear traditional clothing, which remind them of a time women were held to a very high status and were respected more than anyone else. This was a time when both women and men did not marry. Neither gender were forced to marry or be tied to one person, they both could have as many boyfriends or girlfriends they wanted, and this was something nobody complained about at all, they were actually quite pleased to do without the ritual of marriage. However, this did not last due to Prince Yung gaining the throne of China in 1723. When the Prince sent representatives out into the field to improve this land in any way possible,
During the Middle Ages the Catholic Church was the epicenter of most people 's lives and it influenced them greatly, and their rulings shaped many societies. In order to encourage civil relations and less greed and bloodshed the Catholic Church installed a rule of no longer allowing divorce. For some time divorce was used in order to sever ties with your spouse when they couldn’t provide an heir, land or financial gain, or as much as another suitor. This led to many divorces and serial marriages, bloodshed and out right injustice. Some may argue that these marriages weren’t entered in with high regards to such a hefty commitment knowing that it could simply be ended whenever either spouse pleased. Coontz uses the story of King Lothar II to portray how divorce was used in order to be greedy; King Lothar II married Theutberga in order to inherit her brothers land, when he didn’t conceive with Theutberga he wanted to divorce her in order to marry his cosort Waldreda, who he did have a son with. The Catholic Church showed their strength and seriousness of their new decree and denied him the divorce from his wife three times even after accusing her of incestrial adultry, locking her away, and remarrying Waldreda. (‘The Marriage Scandal of the Millennium’ 95-98 Coontz). With the long held ban on divorce, one may conclude that if you have to stay with someone for life you better find something that will
Marriage in ancient civilizations and until the twentieth century was an arraignment made between two families to gain a political and social benefits. One reason divorce and infidelity were prohibited was to ensure families could not lose those benefits. Instead of developing a different system to join two people together, intimacy became another basis for marriage, but divorce and infidelity were still social taboos. Marriage was not structurally built to provide eternal intimacy and those who uses the escapes of divorce and infidelity were punished to be social outcasts. ...
China has been undergoing number of social and economic changes throughout its communist history. There is no doubt that these socio-economic changes have influenced the society both positively and negatively. The most two significant changes of all would be the Cultural Revolution which took place during 1960s and the economic transition to the market economy, which has been in effect since 1980s. In this research paper I will focus on the impacts of the ongoing socio-economic changes on what is called a “traditional” family in China. To be more specific, I will try to analyze how the divorce has become one of the “new values” of a “modern” Chinese family.
He also includes many traditions about the wedding ceremonies. Weddings usually include drinking over palm wine and guests bringing kola nuts. When the wedding between Akueke and her groom is over, Achebe says, “It was the day on which would bring palm-wine not only to her parents and immediate relatives but to the wide and extensive group of kinsmen called umunna,”(110). This is a tradition that not only does the family get presents but so does all the guests. Not is only the family included in on the traditions with the presents, but so is everyone attending the wedding. The weddings aren’t just about the bride and the groom, it’s about everyone who comes to celebrate. Danny Busch gives details about how the weddings and how their ceremonies took place. He describes the wedding ceremonies comparing the wedding to a piece of fruit. Him representing the flavor of the fruit as love and companionship
Homosexuality is defined as sexual orientation or activity with people of the same sex; whereas, heterosexuality is defined as sexual orientation or activity with people of the opposite sex. Homosexuality is a very controversial issue among many individuals. The controversy lies in the way people think, feel, and understand human sexuality. Therefore, homosexuality becomes controversial for all types of people, from those who are heterosexual to bisexual and even those who are homosexual. Emotion drives the way people interpret different phenomena, and those emotions, in turn, create and shape individual attitudes for understanding human nature. This fact creates an interesting outlook on how people perceive homosexuality. A driving force
Contrast- African traditional marriages are present in the view of a union probability for bringing forward healthy children. While some communities require virginity before marriages, others encourage a trial marriage to ensure that a
Three different Western marriage customs have influenced the characters in the story "Marriage is a Private Affair" by Chinua Achebe. It is about a Nnaemeke and Nene. Nnaemeke was an Igbo but Nene was from a different part of the country. They fell in love and Nnameke proposed. Then Nnaemeke got a letter from his father telling him about an arranged marriage that is being planned. Very disappointed, Nnaemeke comes home and tells his father that he will not get married to anybody, except Nene. Nnaemeke was kicked out from his father's house and wasn’t wanted there anymore. Happily married, Nnaemeke and Nene, had two sons. They wanted to see their grandpa and wouldn’t stop asking to visit him. When Nnaemeke's father read the letter about his grandsons he couldn’t stop himself from thinking about them. At last he was beginning to open his heart for his son, daughter-in-law, and his grandsons. The first custom was that the parents arranged marriages for their children. Nnaemeka's father had arranged a wedding for him with a girl from his culture. The second custom was that love was not part of the marriages. All that mattered was that she had to be a good Christian and had the potential to become a good wife. The third custom is that the woman had to be raised from the same culture. Women from other cultures were not welcomed in Igbo culture and families. These three customs had a huge affect on Nene's and Nnaemeka's lives.
This decision highlights the significant difference in cultural norms regarding marriage between Igbo people and Western society. In Igbo culture, the purpose of marriage is to produce babies in order to continue the family line. It is acceptable for a father to marry his own daughter, so that she can produce babies who will take her father’s name. It doesn’t necessarily mean that the father will have sex with his daughter – it simply means the daughter will not marry anyone else. The identity of the baby’s biological father is not important, as long the baby takes the name of its mother’s father’s. By contrast, when two people marry in Western society they commit to loving each other for the rest of their lives, and they establish a family based on this commitment. Adaeze loves Ezenta, she is already married to him and she is pregnant with his child. She cannot accept the idea of marrying her father. When she fails to convince her father to change his decision, she decides to disobey her father and flees to London to live the life she
In the practice of marriage amongst the Nuer payment of a bridewealth and certain ceremonial rites are performed to initiate the marriage. The ceremonial rites will not take place until payment for the bride is made, exchange of cattle cannot by themselves bring about the marriage (Evans-Prichard, 1951). These two processes are important and close the establishment of the full union of marriage. In Nuer culture a marriage has many steps which are betrothal, wedding and the consummation. In Nuer culture no marriage is complete without with birth of a child. Although divorce is rare in Nuer society after the birth of the first child, divorce does occur. According to E E Evans-Prichard if divorce does occur and no children have been bore the cattle of the bride must be returned (Evans-Prichard, 1951).
At one point in history, literal interpretations of the Bible was all the world had. In this time it was acceptable to stone someone to death and condemn homosexuals. As the intellectual side of humanity has grown it has stopped reading the Bible in a strict literal interpretation. Society no longer stones people to death, but they still condemn those who express themselves as homosexual. If Christians are willing to ignore some biblical teachings then they should not denounce others. Today’s Christians should not damn homosexuality.
One of the most widely discussed current events in our society is homosexuality. It seems as though everybody has an opinion about this subject, whether they are for, against, or even confused by it. Christians are no exception to this rule. Views of homosexuality vary between and within denominations and their congregations. Some churches adamantly protest allowing homosexuals the right to get married, while others prominently display an image of a rainbow flag in front of their building, assuring passersby that people of all sexual orientations are welcome to their church. Some churches, on the other hand, seem to show reluctance in taking a position on the matter. According to Cadge, Day & Wildeman (2007), “Rather than articulating clear positions, many mainline Protestants have messier responses to the issue than simple position statements suggest” (p. 256). This implies that churches are aware of the sensitivity of the subject and are reluctant to take any decisive position, perhaps out of fear of the wrath of members from either side of the argument.
People in all countries of the world celebrate their important events like birthdays, graduations, weddings, and funerals, etc. However, the ways we have celebrations are different from cultures to cultures and countries to countries. Thus, Vietnamese and Americans have different celebrations for their events, and people in those countries celebrate their weddings differently in preparations, costumes, and ceremonies.
In Diane Johnson’s article, “Traditional Marriage in Africa: The Dowry”, Johnson explains that the concept of bride price in Sub-Saharan African societies is purposely for the control and objectification of women by men (Johnson). Johnson in her article informs us that before a bride price is set, there is a complex process of negotiations between the two families. These are headed by the uncles and sometimes the aunties of both families until there is a mutual agreement on the price the groom has to pay in order to marry the bride (Johnson). Johnson continues to argue that this process of negotiation and price setting can easily be seen as an act of selling and buying. In my opinion, this process of negotiation and price setting is a form of objectifying a woman as it clearly equates a bride/woman to a commodity or good found in a shop. Even though this act of offering a bride price to the family of one’s bride is embedded i...