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Argument over euthanasia
Argument over euthanasia
Debate about euthanasia
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According to the information from Sheri Fink’s New York Times article, in the aftermath of Hurricane Katrina, the Memorial Medical Center was running low on resources with care administered by exhausted doctors and nurses. In the sustained process of waiting for help and evacuations, Anna Pou, Ewing Cook, and the other doctors at the Memorial Medical Center made the controversial decision to inject several patients with drugs, which, at extraordinary high doses, are known to lead to death. In this situation, the patients who were in question were those who doctors designated as very ill and had the lowest chance for survival. While we have examined many hypothetical thought experiments to delve deeper in the discussion of end-of-life ethics, …show more content…
The intentions behind involuntary euthanasia are to reduce pain and suffering, resulting in the deceiving name of “mercy killing,” while the intention for murder is usually in malice or self-interest. However, this argument is not very stable because a person’s true intentions may never be known. A murderer can easily mask his intentions or present them in a selfless light. For example, a murderer, who kills his coworker because they had a work disagreement, can justify the murder as a “mercy killing” because he decided to alleviate his coworker’s pain and suffering of living in horrible housing conditions. Relating the argument to the Memorial Medical Center, the doctors can say that their intention was to make sure the patients were comfortable, but no one will know if that was simply just code for hastening their death. Judging the act by the doctor’s intention is biased, especially since no one can ever know the true intentions of that doctor and provides the doctors a loophole that allows them to wave away allegations by saying they are providing comfort to the …show more content…
The Doctrine of Double Effect states that it is ethical to act in a way that may be foreseen as having bad consequences only if the bad consequences occur as a side effect of what the act was directly intended, the act directly aimed at least morally neutral, the good effect is not achieved by means that are bad, and the bad consequences must not outweigh the good consequences (McIntyre). The intention behind the morphine injections was to provide comfort, but the side effect was death. The counterargument says that the intended act is at least morally neutral and injection is not considered a “bad means.” However, it is crucial to note that death cannot be seen as the side effect in this case, violating the first clause of the Doctrine of Double Effect (McIntyre). Nearly every time, the patients died minutes after the doctor injected them with a lethal dose (and the patient who did not die right away was suffocated); death was the goal. Even Ewing Cook, one of the doctors who ordered involuntary euthanasia, said “If you don’t think that by giving a person a lot of morphine you’re not prematurely sending them to their grave, then you’re a very naïve doctor…We kill ’em”
...an’s argument. I have shown that intention has nothing to do with how active euthanasia is being performed and I have shown that James Rachel’s has great examples on explaining that there is no difference in passive euthanasia or active euthanasia. Thirdly I have shown that James Rachel’s premises follow from his conclusions not just from the conclusion itself. Also I have given one of his main weaknesses in his argument. Moving forward to Sullivan I have explained how his reasons make no sense according to James Rachel’s. I have also shown Sullivan’s main weaknesses and one of his strong points against Rachel’s. I also gave some of Rachel’s weaknesses but after all I think that I have proven that Rachel’s argument is stronger than Thomas Sullivan for many reasons. Lastly, I have given my own ideas and theories of which argument I think is better.
Firstly, Dr. Jack Kevorkian violated his oath as a doctor. Students of medical school are normally sworn an oath upon graduating. Among the oath is the sentence “I will give no deadly medicine to any one if asked, nor suggest any such counsel”. Whatever fluids contained in the injection, if it was a lethal injection, the fluids is considered as “deadly medicine”. Even if it isn’t, he would still have contravened his pledge by offering (“suggest”) death as a way out. Other clause within the oath that he dishonored was “never do harm to anyone”. Thoug...
...for an aid-in-dying drug, shall submit two oral requests, a minimum of 15 days apart, and a written request to his or her attending physician. The attending physician shall directly, and not through a designee, receive all three requests required pursuant to this section. Some people will struggle with conflicting ethical theories such as the Divine Command Theory which states that the morally right action is the one that God commands. Or others may struggle with their view of Natural Law which states the morally right action is the one that follows the dictates of nature. These are all valid and acceptable ethical standpoints, however, no one knows what they would do being faced with a short determined future of pain and decline. Ethical Egoism is the one theory a true decision would come down to, what’s the best action that provides one with the best self-interest.
Should euthanasia be allowed or not? It has become a very controversial issue nowadays. Velleman and Hooker have different perspectives on euthanasia, and whether there should be laws permitting voluntary and non-voluntary euthanasia. Although there are well-reasoned arguments on both sides, I would strongly agree with Hooker's argument that there should be a law permitting voluntary euthanasia when it is for the wellbeing of the person and that each individual should be able to make their own decision.
When patients suffering from serious health conditions are towards the end of their lives, they are given an option that can change their lives and the lives of those around them. This option is praised as an act of preserving dignity, but also condemned as an act of weakness. The terminally ill, as well as the disabled and the elderly, are given the choice to end their lives by the method of suicide involving the assistance of a physician. For several years, this method has been under debate on whether this option is ethical or unethical. Not only is this defective option unethical, but it puts ill and elderly patients under pressures that can lead to them choosing this alternative rather than the fight for their lives.
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
Euthanasia has been a very polemic subject in American society. Its objective is to conclude the life of a person at their own request, a family member, or by the determination of a health care professional to avoid unnecessary suffering. There is a lot of moral and ethics involved in euthanasia, exist a big difference between provoke death and allow death. The first one rejects life, the second one accepts its natural end. Every single intentional act of provoke the death of a person without consent is opposed to ethics and is punishable by law. One of the biggest moral controversies in the XXI century is the fact that some people agree in the autonomy humans have to determine the moment of death. The moral and legal implications are huge and the practical benefits are also enormous. This is a touchy and controversial issue and my goal on writing this paper is to remain on favor of euthanasia. I will elaborate later on my reasons to believe and support euthanasia, but first let’s examine the historical perspective of this moral issue.
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
I picked voluntary euthanasia as my written assignment topic this week because while reading through it, my mother’s comment of that she wants to just pass away quickly, rather suffering slowly and be a burden to everyone around here a long time ago came to my mind. She made that comment after visiting someone dying from cancer, so I understand why she made that remark. The reasons cited for voluntary euthanasia is to end the suffering and stop being a burden to everyone around you and is asking for health professionals to assist in ending your life (Young, 2014). Not many countries as we learned has legalized euthanasia, but a few like the Netherlands has set 5 very strict conditions for asking for voluntary euthanasia which are: “suffering
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
Critics to the idea of providing dying patients with lethal doses, fear that people will use this type those and kill others, “lack of supervision over the use of lethal drugs…risk that the drugs might be used for some other purpose”(Young 45). Young explains that another debate that has been going on within this issue is the distinction between killings patients and allowing them die. What people don’t understand is that it is not considered killing a patient if it’s the option they wished for. “If a dying patient requests help with dying because… he is … in intolerable burden, he should be benefited by a physician assisting him to die”(Young 119). Patients who are suffering from diseases that have no cure should be given the option to decide the timing and manner of their own death. Young explains that patients who are unlikely to benefit from the discovery of a cure, or with incurable medical conditions are individuals who should have access to either euthanasia or assisted suicide. Advocates agreeing to this method do understand that choosing death is a very serious matter, which is why it should not be settled in a moment. Therefore, if a patient and physician agree that a life must end and it has been discussed, and agreed, young concludes, “ if a patient asks his physician to end his life, that constitutes a request for
As a result, life-sustaining procedures such as ventilators, feeding tubes, and treatments for infectious and terminal diseases are developing. While these life-sustaining methods have positively influenced modern medicine, they also inadvertently cause terminal patients extensive pain and suffering. Previous to the development of life-sustaining procedures, many people died in the care of their own home, however, today the majority of Americans take their last breath lying in a hospital bed. As the advancement of modern medicine continues, physicians and patients are going to encounter life-altering trials and tribulations. Arguably, the most controversial debate in modern medicine is the discussion of the ethical choice for physician-assisted suicide.
Pain and suffering is one reason people support euthanasia. “Pain-relief treatment could or even would shorten life”. (32) Yet, it is justified if the purpose is to comfort and relieve pain. Providing adequate amount of pain-relief treatment is also a way to extend life. It lessens the patient’s distress psychologically and physically. (Somerville) Going beyond the limit by overdosing the patient will poison the body and hastens death. In this case, it is unacceptable because its intention is to kill a person’s life and not to comfort.
Some feel that a terminally ill patient should have a legal right to control the manner in which they die. Physicians and nurses have fought for the right to aid a patient in their death. Many families of the terminally ill have exhausted all of their funds caring for a dying patient and would prefer the option of assisted suicide to bankruptcy. While there are many strong opposing viewpoints, one of the strongest is that the terminally ill patient has the right to die in a humane, dignified manner. However, dignity in dying is not necessarily assured when a trusted doctor, whose professional ethics are to promote and maintain life, injects a terminally ill patient with a lethal dose of morphine.
More than likely, a good majority of people have heard about euthanasia at least once in their lifetime. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are suffering from euthanasia.