Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essay about the philippines during spanish occupation
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The Spanish period’s revolutionary writers were thene referred to as Propagandists, since the aims of the movement were generally disclosed through the several articles, essays and literary works that they published. However, the type of propaganda that they made use in the Philippines was a lot different from the type of propaganda, which communist countries used in the context of the press tradition. They are different in terms of their foundation as well as the purpose of their establishment. In February of 1872, there grew a strong feeling of resentment among the Filipino people when Spanish officials in the country executed three Filipino priests, Fathers Gomez, Burgos, and Zamora. This incident has later on led to the foundation of the Propaganda Movement in the country, which did not only aim to open the people’s consciousness towards the cruelty of the Spanish colonial government, but also strived to seek reforms and changes in the government as a whole. In simpler terms, it can be said that the foundation of the country’s concept of Propaganda took shape due to the people’...
Miguel Melendez’s book, “We Took the Streets” provides the reader with an insightful account into the activities of the Young Lords movement established in the latter years of the 1960s and remained active up until the early seventies. The book’s, which is essentially Melendez’s memoir, a recollection of the events, activities, and achievements of the Young Lords. The author effectively presents to the reader a fascinating account of the formation of the Young Lords which was a group of college students from Puerto Rico who came together in a bid to fight for some of the basic rights. As Melendez sums it up, “You either claim your history or lose authority over your future” (Melendez 23). The quote is in itself indicative of the book’s overall
Derby Lauren, The Dictator's Seduction: Gender and State Spectacle during the Trujillo Regime, Callaloo 23.3. Summer 2000, pp. 1112-1146.
The character of Demetrio Macias proves to be quite ironic. One facet of his character reveals his determination to find Pancho Villa’s army, while the other side of his character parallels the extraordinary qualities Pancho Villa had as a hero. People viewed Pancho Villa as a revered hero who pushed out foreign "proprietors" and fought for the common man. On one hand, there is the compassionate man who helped those in need and rescued orphans providing them with food, education, and a home. On the other hand, there was the ferocious general who destroyed villages and killed innocent victims. Villa was generous and helpful to his followers, of which he insisted on loyalty and trust, but to those who violated his trust and authority, he was merciless and cruel. We can clearly see the similarities of these two leaders when we analyze their noble actions. Demetrio’s reluctance to stop ...
The Andes had a legacy of resistance that was unseen in other Spanish occupied place during the colonial period. There were rebellions of various kinds as a continued resistance to conquest. In the “Letters of Insurrection”, an anthology of letters written amongst the indigenous Andean people, between January and March 1781 in what is now known as Bolivia, a statement is made about the power of community-based rebellion. The Letters of Insurrection displays effects of colonization and how the “lesser-known” revolutionaries that lived in reducción towns played a role in weakening colonial powers and creating a place of identification for indigenous people.
Theme three focuses on the Filipinos use of culture as a resistance or domination. In this context, Filipino culture and tradition is used as a method of maintain Filipino identity while resisting assimilation into the concept of ‘whiteness’. Specifically speaking, Filipino culture is used as a tool to point out the flaws they see in American culture. Additionally, it is a tool they use to steer their children away from the temptation of acting in a way that American culture is said to act; that is,
The whistle of dropping atomic bombs, the flash of nuclear explosion, the nightmare of Red boots marching across American soil. These are the horrors that Cold War American propaganda planted in the minds of the public. Through the use of posters, films, pamphlets, and a variety of other mediums, the U.S. government has always had an interest in the adherence of the general populace to perceived American values. This is most important during times of stress for the nation, such as war or international tension. Or as put by Professor of International Affairs at Johns Hopkins, Paul Linebarger, “Propaganda consists of the planned use of any form of public of mass-produced communication designed
...on from Santiago's looming murder, Marquez perhaps bashes how Catholicism in Colombia is in a way an illusion that diverts focus away from real-world problems that plague Colombia, such as its decades of Civil War. Marquez uses the civil authority figure of the mayor, Colonel Aponte, and his ineffectiveness to deal with matters within the town to represent and criticize the ineffectiveness of the Colombian government with respect to real-world problems in Colombia. Finally, Marquez uses Father Amador to represent and bash the insignificance, irresponsibility, and negligence of Catholic authorities in Colombia. Through the characterization and portrayal of these three authority characters in Chronicle of a Death Foretold, Garcia Gabriel Marquez is calling for reform of the Colombian government and a decrease in power and influence of the Catholic Church in Colombia.
Welch, Richard E., Jr.? Response to Imperialism:? The United States and the Philippine-American War, 1899-1902.? Chapel Hill:? The University of North Carolina Press, 1979.
Welch, David. "Propaganda." New Dictionary of the History of Ideas. Ed. Maryanne Cline Horowitz. Vol. 5. Detroit: Charles Scribner's Sons, 2005. 1916-1923. Student Resources in Context. Web. 31 Mar. 2014.
...volution. The ruling Communist Party would then put the Marxism-Leninism ideology in motion through its ever-narrowing cultural policy as it attempted to put the Marxist ideas into practice with intent to create a new Soviet nation. One such method of achieving this nation was through the use of propaganda. However in the case of the Soviet Union, due to the fact that the ideology and policy's was inconsistent nature and was prone to changes, the propaganda apparatus within the Soviet Union took a much different role than historically traditional practices of propaganda. This role would see the ideology and cultural policy being used as the tool of the propaganda rather than vice-versa. Therefore the new relationship between soviet ideology and propaganda supports the claim that the practice of propaganda was in fact bigger than the ideology itself in Soviet Russia.
“Journalism is not a crime,” (Echeverria 1) several journalists are protesting against government censorship of the media; journalists see that they are having lack of freedom when they write. Journalists can no longer write with liberty, the government restricts them. In many cases, governments punish journalists when they write against them. For example, nowadays Venezuela is in a critical situation due to the poor management of the government. Several journalists have been arrested for trying to communicate to the world about what is going on in Venezuela. The government made the decision to not give them paper so they are not able to write. At the same time, the government is not just affecting journalists; the situation has also forced the closure of various media outlets. Several journalists have claimed by the scarcity of paper, but there has not been any solution for this problem.
Rizal exerted a full effort by writing different nobles and poems to enlightened the mind of Filipinos about the brutality and unscrupulous form of government that Spaniards entreated with us. He sacrificed his life just to ensure that Filipinos will be illuminated about the brutal activities that Spaniards sown in our country. Because of his extreme nationalism and patriotism, he said in his final farewell book “Mi Ultimo Adios” that he wanted to scatter his dead body in every part of the Philippines just to ensure that even if he already dead, he can still be a contributor to the Philippines in a way of serving as a fertility of our ground. In connection with Napoles Scandal, the accused politicians seems to be a contrary of what Rizal fought for our country. The Senators, Congressmen an...
1Bridging from chapter 3, with the end of the Katipunan, chapter 4, reveals how the Philippine Republic, led by Emilio Aguinaldo, used the "spirit" brought about by the war as inspiration to further fight for freedom. 2It was now Aguinaldo's job to revolt against the American colonizers plus international recognition was sought after. 3The Malolos government was the main leading party yet many challenges still came their way, not only from the invaders but from several Filipino revolt groups as well who did not believe in the cause the government was fighting for. 4Ileto describes this from the Pensacola brothers to General Teodoro Sandiko who was trying to revive the Katipunan sect. 5But more importantly, this chapter describes how a poem or awit was a very strong reference to what the government not only believed in but also gained strength and courage from. 6One of the most important ideas that Ileto mentioned in this chapter is that the awit, because of the fact that it does not mention important people of the
Rudyard Kipling’s seminal poem, “The White Man’s Burden” resonated amongst American policymakers in the aftermath of the War of 1898. For a price of twenty million dollars, the Spanish relinquished their control of the Philippines to the United States, thereby transforming America into an overseas empire. As statesmen in Washington considered their new Pacific possession, they viewed the archipelago as a moral liability rather than a strategic asset. The first formal evaluation of the prospects for Filipino independence came in February 1900, when President McKinley dispatched the “Philippine Commission” to Manila to compile a report on the subject. In this paper I consider their assessment through a social lens.
"The Rise of Modern Propaganda." The Rise of Modern Propaganda. N.p., n.d. Web. 12 Jan. 2014. (TROMP p. #)