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“Combating Female Genital Mutilation: An agenda for the Decade.” research paper
Female genital mutilation determinants
Unequal rights for women
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(Introduction)
Every human being should be entitled to freedom; even if it involves escaping from one’s cultural practices and/or beliefs in order to survive. For instance, “the practice of female genital mutilation (FGM), or female circumcision, is widespread in many African countries” (Burnor & Raley 68). A female genital mutilation is a procedure in which a woman’s clitoris is removed; this procedure diminishes the sexual pleasure in which a woman can experience during sexual intercourse (Burnor & Raley). Human beings have control of their bodies; therefore, women from different African countries have the right to choice rather or not they wish to undergo a female genital mutilation.
A female circumcision is a procedure that can be exceptionally painful; this procedure can be completed in a clean environment with the use of proper surgical instruments (Burnor & Raley). Nonetheless, this procedure can also be completed “by a relative with knives, razor blades, or even sharp rocks. Many women suffer infection, bleeding, and other complications. Some women die as a result of the procedure” (Burnor & Raley 69). In life, every living thing must be respected; for instance, Fauziya Kassindja was being forced to undergo a female genital mutilation in her home country—Togo. Being forced to undergo such procedure is morally wrong; especially since it is a painful procedure that can bring misery into one’s life.
(Question 1)
After analyzing Fauziya Kassindja’s situation, based on my perspective and understanding, Fauziya made the correct choice in fleeing from Togo and not accepting her country’s cultural practices. Escaping from one’s home country can be difficult for one to cope with. However, if one is being dishonored; such as ...
... middle of paper ...
...y 69). In life, forcing human beings to undergo unnecessary and morally wrong surgical procedures, such a female circumcision—defeats the life and its purpose. Life is often known to be the greatest gift of all; it allows human beings to chase their dreams and become successful individuals—both in their personal and professional life.
(Question 5)
A society’s cultural approval of FGM could make such practice morally right or the duty of women in that particular society. For instance, relativism refers to the following: “each society’s moral standard depends on what that society accepts as right” (Burnor & Raley 53). Therefore, the society, Togo, accepts the practice of female genital mutilation; however, it can be argued that the majority of the men that live in Togo are in favor of having their future wives undergo a female circumcision—the women are not.
I argue that female genital mutilation (FGM) should not be covered under the universal code of ethics when dealing with cultural tolerance, parents should not be able to make harmful decisions for their children, and doctors are under no obligation to perform such rituals to conform to the beliefs and traditions of their patients such as in cases of
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
...f a man becoming an adult is too much dependent on them. They should not have their bodies mutilated for the pleasure of a man feeling as though he can now be considered as an adult.
Internationally, issues revolving around the female body and reproduction are extremely controversial. For a woman, her body is a very private matter. At the same time, however, a woman's body and her reproduction rights are the center of attention in many public debates. Several questions regarding women's reproductive rights remain unanswered. How much control do women have over their bodies? What kind of rules can be morally imposed upon women? And who controls the bodies of women? Although the public continues to debate these topics, certain conclusions can been made concerning women and their reproductive rights. An undeniable fact is that government has a large degree of control over female reproductive organs. All around the world, time and time again, several national governments have implemented policies, enacted laws, and denied women control over their reproductive organs. Several governments have crossed the border between intimate and public matters concerning women's reproductive organs, by making laws about contraceptives, abortion, and family planning programs.
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
life around it, there is nothing you can do or say that will get them to change;
A hot button issue in our society over the years has been the topic of male and female circumcision. This issue has been portrayed in both ethical and political paradigms. “It is estimated that about 30% of males are circumcised worldwide for religious, cultural, and health reasons, most of whom live in major parts of the Middle East, Central Asia, West Africa and Israel, as well as in the United States of America, Canada, Australia and New Zealand,” according to Demuth (1). Male circumcision is the medical process of the removal of the foreskin that covers the head of the penis. In continuation, the article “Prevalence of Female Genital Cutting among Egyptian Girls,” estimates that between “100 and 130 million girls and women now alive in at least 28 African countries and the Middle East have been subjected to female circumcision or female genital mutilation (FGM)” stated by Tag-Eldin (3). The female genital mutilation is a bit different than a male’s circumcision, generally consisting of three types. “Type 1 is the removal of the clitoris, Type 2 is the removal of the clitoris and the labia minora, and Type 3 is the removal of all parts of the external genitalia, which includes: the clitoris, the labia minora/majora, and then sewing the rest of the tissues,” according to Pauls (4). The origin of circumcision is currently unknown, but according to the article “Circumcision”, there is a theory that in Ancient Egypt, Egyptians men were circumcised and eliminated all of their body hair for probably hygienic reasons. In addition, in the “Book of the Dead” it describes the sun god, Ra, to have circumcised himself (40). This suggests that it may have also been for religious reasons.
Female genital mutilation (also known as female circumcision) is the cutting of female clitoral hood and removing clitoris. Following the cutting of female genital organ, there are many short-term and long-term health risk problems, and even death due to some complicated infections. The reasons for performing female genital mutilation are connected with socio-cultural beliefs, attitudes, values and customs, transition of girls into womanhood, tradition and cultural heritage, the fear of not having access to resources and opportunities as a young woman, perception to reduce sexual desire of females; hence, will sustain premarital virginity, and maintain marital fidelity. Actions have taken at international, national and regional levels since the past many years and have begun to bear fruits, but the practice is still undergoing in many countries in the world and highly prevalent in Africa. To continue and motivate further reduction in changing the society’s attitudes towards female genital mutilation in the countries where the prevalence has remained stable so it’s therefor...
Women’s reproductive rights are a global issue in today’s world. Women have to fight to have the right to regulate their own bodies and reproductive choices, although in some countries their voices are ignored. Abortion, sterilization, contraceptives, and family planning services all encompass this global issue of women’s reproductive rights.
Viewed from this perspective, the argument for cultural relativism is not valid. For example, the premise could be female circumcision is allowed and moral in Nigeria. Female circumcision is prohibited and immoral in the U.S. Therefore, the conclusion, would be that female circumcision is neither moral nor immoral, objectively. Simply stating, there are some beliefs that are viewed as moral by one culture and immoral by another culture does not prove whether it is objectively right or wrong.
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...
Rahman, A., & Toubia, N. (2006). Female Genital Muitlation: A Guide to Laws and Policies Worldwide (2 ed.). New York: Center for Reproductive Rights.
Nowadays, with the booming of overwhelming globalization, cultural diversity has been a burning topic, which is discussed frequently among the public. Many people argue that practices and beliefs in other cultures that are against ethics and human rights, such as cannibalism in Wari’, clitoridectomy in Africa and the Middle East, or anal sex in Marind-anim are wrong and should be abandoned, or even abolished. However, there is no accurate definition related to the judgment of cultures. That is, western culture is not superior to others’, though some of the tribes have controversial and ethical issues. What is more, every culture deserves our objective respect, because of the characteristics of culture, cultural rights and cultural relativism.
Similarly, scholars have underlined the fact that the abortion issue, at its most fundamental level, does not really revolve around the procedure but the value that a society places on women. Indeed, it is about whether women should have the capacity to make choices pertaining to their careers, families and the manner in which they would like to live their lives (Norgren et al, 2001).
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.