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How does spirituality affect your worldview
Religion and spirituality effects on society
Religion and spirituality effects on society
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The diverse that is obvious in my congregation is communication and the sacredness of etiquette. When one thinks of etiquette, proper English, posture and proper eating habits comes to mind. Those things, however, are manmade. Those things are designed to make us look better on the outside, hardly ever do anything to improve the soul. The paper is not to reflect on the physical appearance of the church, but the Body of Christ and its standing on etiquette. The church is more than just a building, the church is the Body of Christ, diverse. Nevertheless, there is one thing the Body of Christ has in relation, that is, the blood of Jesus Christ. Jesus Christ is the rightful owner of the church. He died for the church, rose for the church, paid the price for the church and will soon return for the church. This paper will reflect the diverse etiquette of different churches. Church etiquette is a set of rules that govern behavior in the house of God. It comes from the same principle as the etiquette that governs behavior in polite society. Scripture reminds the church, 1 Corinthians 14:40, but all things must be done properly and in an orderly manner, indicating, there is a set order in the house of God. Many churches extends the invitation to come as you are, but what does that mean to a non-believer. To a non-believer that means, they are accepted just as they are mentally, emotionally, physically, and financially. So the shortcoming is not in the non-believers, but the believers in the house of God. The etiquette of church relies on the integrity, Ephesians 2:8-10, For by grace you have been saved through faith; and that not yourselves, it is the gift of God, not as result of works, so that no one my boast. For we are His workmansh...
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...The call response is recognize as shout of encouragement from sermon, such as “amen”, “preach it, brother”, “you better say that” or “come now” and “make it plain” are response often heard during service. The call-and response during church is an integral part of African American communal solidarity that began during slavery and has its roots in West African cultural tradition. Formal attire is dressing in your “Sunday best” is a past tradition of black churches. This formal attire symbolize the separation of non-church goers oppose to those in attendance regularly. Music and dance were also another form of etiquette. Music is an integral part of the church service. Music actually formed within blacks churches, from slavery, blacks actually stood and dance during religious ceremonies, in performance known as the ring shout. During slavery, Sunday was often the only
Parker Camp St. John the Baptist Cathedral, Savannah versus Chartres Cathedral Comparison Essay Thesis: Both St. John the Baptist Cathedral and Cathedral Basilica of Our Lady of Chartres are constructed in French Gothic style which means that architecturally they have many similarities. However, the 700 year gap between their construction offers St. John the Baptist more flexibility in design and style. Still, their likeness and variations extend far beyond the realm of their design. Fall 2014
Q: Use St Peter’s basilica and Donato Bramante’s Tempietto in Rome, in opposition to John Balthasar Neumann’s Pilgrimage Church of Vierzehnheiligen in Bamburg, Germany, to argue that a rational engagement with architecture is a more effective means to comprehend and understand architectural form.
Montgomery, William. Under Their Own Vine and Fig Tree: The African-American Church in the South. Louisiana: Louisiana State University Press, 1993. Print.
Maffly-Kipp, L. (2001). The Church in the Southern Black Community: Introduction. The Church in the Southern Black Community: Introduction. Retrieved March 17, 2014, from http://docsouth.unc.edu/church/intro.html
Parishioners often ask me if there is really any difference between United Methodist and the Baptists down the road. The answer, “quite a lot,” generally surprises them. When they ask me to explain, I often point them in the direction of our polity and the theology it reflects.
Christianity is one of the largest religions in world with believers spreading across barriers of language and culture. Christianity can come in many forms with beliefs on different subjects varying wildly, but there is one practice that remains relatively the same: church attendance. The ritual of getting up every Sunday morning and attending a church service including a sermon by a pastor and sometimes a smaller, more focused lesson given during what is called “Sunday School”, is something that is practiced by many faithful Christians across the world and the United States, in particular. Attending church is a practice that is integral to the Christian faith as it is shown in the Bible. It informs and impacts the lives of many believers of
Black caucuses developed in the Catholic, Presbyterian, and Episcopal churches. "The central thrust of these new groups was to redefine the meaning and role of the church and religion in the lives of black people. Out of this reexamination has come what some have called Black Theology.... ... middle of paper ...
Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come through the large windows, Abbot Suger instilled the Neo-Platonic idea that the sun was the physical representation of God. (Map Statement #2 –Philosophy) Also, at that time, the church was rising in power, so the new structural style of the basilica brought more converts and eventually more power to the church. (Map Statement #3 –Social Institutions) [Insert Literature Map Statement] The Basilica of St. Denis was built so that worshippers would be in awe of the “heaven-like” setting, which would cause more people to declare their faith to God and to the church.
The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was organized by people of African descent Heritage, The word “Methodist” means that our church is a member of the family of Methodist Churches, The word “Episcopal refers to the form of government under which our church operates.”
Call and Response is a style of singing that was utilized by slaves under the watchful eye of an overseer. The West African culture traditionally used this style of singing in public gatherings and religious rituals (Wikipedia).
Although White and Black Americans were very clearly segregated and European culture was oppressing the spread of African ideals, it is surprising to witness how neither culture assimilated into one another, as there were several conditions that allow this phenomenon to happen. Firstly, it was undeniable that a huge part of Europe’s economy relied on the production from the slaves to provide the necessary primary goods. Therefore a huge number of slaves were sent to American to meet this demand for labor. The African heritage was constantly refreshed in the peoples mind from the continuous waves of Africans capture and sent to America. Secondly, the multi-tribal composition the African-Americans turned American into a huge cultural furnace as the different traditions meet and interact closely. With limited historical/political/social constrain due to their enslaved status, African-Americans became very adaptive to their constantly changing environment. Thirdly, the introduction of Christianity established a pathway for the slaves to learn English which was forbidden by law as they got in touch with hymn singing. As African traditions heavily revolves around music, hymn singing was then merged with features of African music. These conditions “gives witness to a form out of which slaves sang the blues before there was a blues; where it has ceased, other forms have encased the function formerly served by lining out.” (Dargan 9) Its potential of unceasing adaptation resisted and endured the dominance of European culture, which prevented cultural assimilation where black slaves would be completely removed from their African
...agreed with, some that frustrated, and some that embarrassed me when my personal preferences defied logic or biblical mandate. I would recommend this reading to any who impact church worship (employee or volunteer). Not as a firm guide, but as thought-provoking advice on how corporate worship can impact an ever-changing culture. I think any worship leader would be impacted by Dawn’s questions:
African American religious culture is a distinct custom in America. The distinct identity of African-American culture is deeply rooted in the historical experience of the African-America...
Contemporary, as well as older, Gospel music originated from the “Spirituals.” The spirituals, also known as the “Negro Spirituals or African-American folk songs,” were religious songs sung by the African Americans slaves in Southern America. The spirituals spawned from teachings of Christianity from slave owners, the church and even hymns. The songs were usually about love, hope, peace, oppression, freedom and even used as a secret code. The African American slaves would sing while working so much so that slave o...
C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham: Duke University Press, 1990), 352. Lindsay A. Arscott, "Black Theology," Evangelical Review of Theology 10 (April-June 1986):137. James H. Cone, "Black Theology in American Religion," Theology Today 43 (April 1986):13. James H. Cone, "Black Theology and Black Liberation," in Black Theology: The South African Voice, ed. Basil Moore (London: C. Hurst & Co., 1973), 92, 96.