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Utopia sir thomas more analysis
Thomas more's utopia essay
The socio-political ideas of Thomas More's Utopia
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Imaging a world without turmoil, suffering, war, famine, etc. isn’t a new dream for humanity, but instead one that has been contemplated for centuries, perhaps even millennia. Ever since the first human suffered through hardships, would it not have been natural for them to have desired a world in which such struggles wouldn’t have occurred? Due to the human nature, we as a group tend to desire more fulfilling and satisfying lives, so why not simply construct the perfect society: a world in which everyone is contempt, free of suffering, in which we live in harmony. Implementing such a solution is where the problem lies, as the entirety of humanity would have to agree on the boundaries of the new world, a task that’s been troubling world leaders …show more content…
Attempting to find early examples of utopian theories may lead one to the Bible, more specifically the portion of the Book of Genesis regarding the Garden of Eden. It’s here that the creation of humanity is explained when “God said, 'Let us make man in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.’ “(Genesis 1:26). Having been created in God’s perfect image, an argument can be made that humanity was initially fostered in a seemingly utopian world. Control over all living creatures besides each other, fruitful land’s, and an environment in which they could exist with little to no hardship. This was all of course until the curious and ambitious nature of humanity ruined the only perfect utopia we ever knew. By incurring the wrath of God (eating the forbidden fruit), evil was unleashed upon the Earth, and in a single moment, utopia was lost. Even in biblical times perfection eluded humanity, so what hope does the spark for modern day …show more content…
That is until Sir Thomas More outlined the first Utopian society, coining the word and setting guidelines for how he imagined a realistic utopia to function. Deriving the word “Utopia” from the Greek ou-topos, which translates roughly to ‘no-place’ or ‘nowhere’, instead of drawing inspiration from a similar word eu-topos, meaning a ‘good place’ (Learning). This distinction signifies a potential initial belief that the creator the first world defined as utopia believed it to be something that could not or did not exist. Instead of naming it after the concept of “a good place”, he instead chose to derive utopia from an idea that implies it existed nowhere. Furthermore, More’s utopia was set in an island completely isolated from the rest of the world around it: comprised of 200 cities, each having an elected senate that are simply there in order to discuss potential change in the few regulations of the world. The culture of humanity has shifted to on that despises those who needlessly splurge money in an attempt to flaunt their wealth. People dress modestly, even those in positions of power as they understand their titles hold more meaning in name then in terms of power over the people. Exceptionally wise people are allowed to focus on their studies, while most men will instead choose a craft to master. Two controversial points of note are that slavery is
Over the centuries, mankind has tantalised itself with the prospect of a perfect world. These
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Is a utopia possible in a human society? The article, “Mimetic Desire and the scapegoat” by Brian Mcdonald describes how humans are intertwined with mimetic desire and scapegoats. Mcdonald gives an example of three children who display both of these features. The short story, “The Ones Who Walked Away From Omelas” by Ursula Le is about a town of which is considered happy and joyful, but at the cost and misery of one child. Then, there are those who leave and never come back to Omelas. Both of these stories are laced into one another. As humans a utopia or a perfect society cannot exist due to the reasons that define us as, “human.”
Imagine a place where everything is perfect. There is a place where there is no warfare, where all. All politics, laws, customs, and traditions are respected. A place where there is sameness among all the citizens and everyone is content and happy. This place would be considered a utopia.
Democratic societies are were the people are involved in the decision making of the government and have representation. In Thomas Paine’s Thoughts on the Present State of American Affairs, Paine desired for the colonies to go to war against Britain to gain independence, while having the feeling that Britain was exploiting the colonies. Paine explains the disadvantages of the colonies being connected with Britain. In Ralph Waldo Emerson’s Divinity School Address he brings forth a moral argument. He discusses the relationship between man, soul, God, and the church. In Henry David Thoreau’ On the Duty of Civil Disobedience, Henry believes in the act of civil disobedience, in which man does not need the government as much as they think they do. Henry promotes the idea of individuality, in which man could do better than the government in various situations. Thomas Paine, Ralph Waldo Emerson, and Henry David Thoreau, were American writers who generated their own ideas of an ideal American society, where people have involvement with the government or church.
A utopia does not necessarily need to be absolutely perfect to be accepted by all the people. For example, in Brave New World, John says, “But I don’t want comfort. I want God, I want poetry, I want
Our fascination with utopias stems from our attraction to and pursuit of progress within our own society. We study utopias with the hope that our society will someday evolve into one. But what often goes unnoticed is that if our society improves enough to become utopian, it won't be able to improve any longer. Hence, it will be rigid and unchanging, the complete opposite of what it was as it evolved to its elevated state. This is an awful truth for us because we place value and virtue in the ideas of desire and progress. Our reason tells us: once in an ideal land, desire cannot simply cease to be, because desire is part of our human nature. And our reason is right. An ideal society should accentuate our human nature, not suppress it. As we desire a perfect society we know that a perfect could not exist without our desire. And as long as we desire, we hope for progress. The idea that an utopia wouldn't allow such progress to occur is enough to make us stop believing in utop...
In 1516, Thomas More first coined the term “Utopia” with his novel by the same name. The word itself is derived from the Greek words ou, which means not, and topos, meaning place. Combining those two words, you create a new meaning of “no -place”. Utopia itself is a place that does not exist. Utopia is nowhere. Throughout the history of Utopian literature, Utopia’s are meant to symbolize an ideal place or society, one often very different than the author's own. Within Thomas More’s Utopia, we see characteristics that contrast greatly with 16th century Europe. However, the ideal society in More’s Utopia tends to mask the consequences of said society, and with further consideration, shares characteristics with a Dystopia.
Thomas More’s Utopia is a work of ambiguous dualities that forces the reader to question More’s real view on the concept of a utopian society. However, evidence throughout the novel suggests that More did intend Utopia to be the “best state of the commonwealth.” The detailed description of Utopia acts as Mores mode of expressing his humanistic views, commenting on the fundamentals of human nature and the importance of reason and natural law while gracefully combining the two seemingly conflicting ideals of communism and liberalism.
We need to work on being happy for others and not sad for ourselves. In my vision, I see a perfect world with no jealousy and hatred.
In the nineteenth century, man believed in the perfectibility of mankind and in the real possibility of an ultimate utopia, a time when man could all live together in peace. However, the events of the twentieth century have weakened that belief. Both cold and hot wars have followed each other in succession. Revolutions and civil wars have taken place and totalitarianism has become a fact that can hardly be ignored. Therefore, the modern age has become a time in which more anti-utopias have been envisioned than ever before.
War, death, hunger, disease and sadness are all labeled faults and imperfections in today’s world by society. Because man has seen and experienced these things time after time, we dream about a perfect world. This perfect world is on where there is no suffering, physically, mentally or emotionally. This is a world where we dream of the pure bliss of perfect happiness. Brave New World by Aldous Huxley revolves around the idea of a utopian society.
Thomas More presents in Utopia opinions of human nature that are far more positive than negative. More shows that human nature is affected by their environment, socially, politically and economically. It is inferred the Utopians believed in the betterment of humanity and human behavior is through the manipulation of the social environment. This could be seen in his lean towards compassion rather than ill-treatment when dealing with
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.
A utopia is a perfect society where everyone lives in harmony and everything is done to benefit the citizens. Power sharing and authority is a key aspect in creating the perfect utopian society: this is also one of the areas that seems to fail an envisioned utopian society. The two most prominent forms of power and authority sharing when it comes to utopian efforts are authoritarian vs. democratic. Although no one form of governing is going to be perfect, one is most certainly more beneficial than the other. Power and authority should be shared in a democratic form of governing.