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Ghost dance movement apush
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Ghost dance intention
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From the Prairies, was a Native American group called the Pawnees, who were known for being bison hunters and farmers. The Pawnees were located in northern Kansas and south central Nebraska. The Pawnees would call themselves Chaticks-Si-Chaticks, this means “People of People,” or “Men of Men.” Pawnee is an unclear name that many people didn’t know what it meant. It seems to be a number of groups on central Plains. The Pawnees went through major struggle as they had to fight to live against disease, warfare, and the loss of their resources. Caddoan language, is the language that the Pawnees spoke. It was a large group that extended from the north to the south. Wichita and Caddo are also part of the Caddoan group. They spoke two major dialects …show more content…
that was spoken by three southern groups, Skiri and South Band. Although there are many stories telling us about the creation of the Pawnees, there are even more stories that let us know about each town that was created as well.
These stories included about all their traditions, history, morality, and basic information about the Pawnees. One example is called the Skiri story. The Skiri story was about heaven existed in a dark universe. There were four different stars that was a different direction. These stars also support the sky over the earth. It was told that Heaven gave power to the stars so that they could create people. Then two storms created earth, the first storm gave earth structure and the second storm provided it with life. Four more storms came along and created trees and underbrush, watercourses, and cultivated seeds. A man and a woman were created by the stars and were sent to the earth, where they began to increase their population. This is how the world and the Pawnees came to …show more content…
be. The Pawnees lived mostly in earth covered houses. These houses were used for residences and ceremonial activities. The houses could be quite large, having a 50 to 60 feet in diameter and being 12 feet high inside. They also have an entrance on the side and at the top they have a smoke whole. If the houses were built properly they would last between 10 to 15 years. In chief and priest houses, ceremonies and communal events were out on in their houses because they have larger houses than anyone else. Tipis were what they lived in while they were traveling during the winter. Men traveled by horseback, they were always ready to protect themselves and their groups while they traveled. Women and children would usually walk behind them during hunting trips, and the sick and injured were transported on the travois. When they traveled the rivers, they used a reed boat. The Pawnees would wear tattoos on their face, both men and women. Red paint was freely applied to anywhere on their bodies Depending on accomplishments in battle, the men would wear feathers in their hair. The Pawnees weapons that they used were bow and arrows, lance, club, and shields. Later on they took on guns which became very important to the Pawnees. Today there are about 500 to 800 Pawnees that live near Pawnee, Oklahoma.
They live on a reservation that they have had since 1875. Many other Pawnees are living through the country, most of them are in the area of Oklahoma City and Wichita. In 1938, their tribal government was formed and it consisted of two councils. The Chief’s Council is a variety of elected chiefs and they deal with the political issues going on for their tribes. The more powerful tribe is the Business Council. They administrate business interests, oil leases, service stations, casinos, and land developments. Grants and aid from the government is what the Pawnees really depend on. In today’s society, the Pawnee women have lost a great amount of power. Traditional customs still go on today and they are still important to the Pawnees. Although they are trying to promote change a Ghost Dance was performed in
1998.
In “Tecumseh and the Quest for Indian Leadership”, Tecumseh and the many Indian tribes in west America spent years fighting for their land and trying to keep their culture alive. The story illustrates cultural aspects of the period through elucidating the important figure The Shawnees were a patrilineal tribe meaning they are traced through the males of the family. Although men were a main part of the culture, each village had an informal group of women who governed certain tribal rituals and set dates for many activities. Women were also allowed to save captives and prisoners.
In the text “Seeing Red: American Indian Women Speaking about their Religious and Cultural Perspectives” by Inés Talamantez, the author discusses the role of ceremonies and ancestral spirituality in various Native American cultures, and elaborates on the injustices native women face because of their oppressors.
The Jemez people have a famous creation story that they tell their children. There creation story is this “Long ago, Pueblo people lived far away up north. At first they lived underground, in a holy place called Sipapu. Then people climbed up through a hole in the earth into the sunlight. God guided them for many years as they wandered. People suffered many bad things like tornadoes and drought and bad magicians, before they got to a good land where they could settle down”.
The Pullman Porters were African American freed slaves that worked for George Pullman in his railroad sleeping cars. George Pullman was one of the few employers who hired blacks in that time (video). The Pullman Porters worked practically servants for the white elite. They worked for long hours a day and received a low pay. They were humiliated by being called "George" instead of their own name, and they were not able to form a union (video).
The Cherokee lived in the southeast part of the United States. They lived in what is n... ... middle of paper ... ... train as warriors. All boys led a tough life.
Corbett, B. (1999). Last call in Pine Ridge For the Lakota’s in White Clay, Nebraska, death is on the house. Retrieved February 6, 2005, from http://ishgooda.org/oglala/whitcla1.htm
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
The Natchez were well-known for their strong central government and their highly evolved religious ceremonies. Moreover, the language of the Natchez does not seem to have any relation to that of any other tribe in the area. The tribe is said to have used the name, “Thelöel,” when referring to themselves, and it is believed that the French may have assigned the name “Natchez” to the tribe because one of the villages bore the name. Likewise, the French named the surrounding area Natchez, as well.
Change is one of the tallest hurdles we all must face growing up. We all must watch our relatives die or grow old, our pets do the same, change school or employment, and take responsibility for our own lives one way or another. Change is what shapes our personalities, it molds us as we journey through life, for some people, change is what breaks us. Watching everything you once knew as your reality wither away into nothing but memory and photographs is tough, and the most difficult part is continuing on with your life. In the novel Ceremony, author Leslie Silko explores how change impacted the entirety of Native American people, and the continual battle to keep up with an evolving world while still holding onto their past. Through Silko’s
In the short story “What You Pawn I Will Redeem”, Sherman Alexie uses the two most well known stereotypes of Native Americans today, that they are alcoholics and homeless. These are more modern day stereotypes but they fall under the the main stereotype, that Native Americans are helpless and uncivilized. Alexie’s short story focuses on a character named Jackson Jackson, who happens to be both homeless and an alcoholic. Jackson is walking past a pawn shop when he notices his grandmother’s regalia that was stolen from his family fifty years ago. The owner of the pawn shop gives Jackson twenty-four hours to come up with the money for the regalia. The story takes us throughout his journey which consist mostly of Jackson buying alcohol, food, and even some lottery tickets. Jackson would acquire money through a variety of situations right after getting money he ended
An individual’s ‘Sense of Place’ is predominantly their place of belonging and acceptance in the world, may it be through a strong physical, emotional or spiritual connection. In Tim Winton’s novel ‘The Riders”, the concept of Sense of Place is explored through the desperate journey of its protagonist, Fred Scully. Scully’s elaborate search for identity throughout the novel is guided and influenced by the compulsive love he feels for his wife Jennifer and their family morals, the intensity of hope and the destruction it can cause and the nostalgic nature of Winton’s writing. Two quotes which reflect the ideals of a person’s Sense of Place are “Experience is not what happens to a man. It is what a man does with what happens to him.’(Aldous Huxley) and “It is not down in any map. True places never are.” (Herman Melville). Huxley and Melville’s statements closely resemble Fred Scully’s journey and rectify some of his motivations throughout the text.
“Native American Legends.” The Ghost Dance- A Promise of Fulfillment. 2003-Present. Web. 21 Apr. 2014.
The Pawnee way of life was a big contrast from the other tribes on the Great Plains. While a majority of the tribes in the Great Plains were hunters, the Pawnee were very agricultural. They had set villages where they cultivated crops. The Pawnee’s culture and rituals were based on growing and harvesting corn. The most popular forms of corn grown were blue and white corn. Plants grown were beans, squash, watermelon, and corn. Some crops that grew in the forest were wild cucumbers, wild onions, lambs quarter, Indian potato, wild plums...
One of the first exhibits visited was The Story of North Carolina: An Indian House that covered the history of the American Indians. It was learned that almost 400 years ago the English settled on Roanoke Island and found many Native American living on the coast. These Native Americans spoke three language groups, the Siouan, Iroquoian, and Algonquian. The Indians did not have a writing system, so many of their stories were told on oral traditions. The museum displayed the home of typical American Indian Piedmont Siouan tepee. We got to go inside this home, and watch a short video about the history of the Indians founded in North Carolina. There were artifacts on the farming tools use by the ...
SourcesAtwood-Lawrence, Elizabeth. The Symbolic Role of Animals in the Plains Indian Sun Dance. http://www.envirolink.org/arrs/psyeta/sa/sa1.1/lawrence.html (Feb 3, 1997) Eliade, M. (1975). Myths, Dreams, and Mysteries. New York: Harper and RowKehoe, Alice B. (1992). North American Indians A Comprehensive Account. New Jersey: Prentice-HallSchwatka, Frederick. (1889-1890). The Sun-Dance of the Sioux. Century Magazine. Pp. 753-759.Welker, Glenn. The Sun Dance http://www.indians.org/welker/sundance.htm (Jan 7, 1996)