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Crime and socioeconomics
The impact of discrimination on individuals
The impact of discrimination on individuals
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Recommended: Crime and socioeconomics
C. Wright Mills, in a statement of the sociological perspective, suggests that the sociological imagination offers insight into the relationship between personal troubles and public issues: “… it is by means of the sociological imagination that men now hope to grasp what is going on in the world, and to understand what is happening in themselves as minute points of the intersections of biography and history within society.” Sociologist Philippe Bourgois applies Mills’ idea of the sociological imagination in his study on drug dealers in New York City. Philippe Bourgois’ study of street-level drug dealers took place in East Harlem, New York during the 1990s. During his informal study, Bourgois lived among Puerto Rican drug dealers and observed them: focusing on their lives as drug dealers and their place in American society. The participants of the study were Bourgois’ friends at the time and they had no idea that they were being studied. Bourgois studied the drug dealers to deeper understand the political economy of inner-city street culture. He suggested that inner-city areas promote “racial segregation and economic marginalization” on the Latinos and African Americans dwelling in them. He believed that these people were strongly affected by social marginalization and alienation: they were discriminated against, not given the same rights and benefits as white middle-class Americans, and thus had no other choice but to turn to illegal jobs like drug-dealing as a source of income. During his study, Philippe Bourgois made some very interesting findings. He found that due to discrimination against minorities, most Latinos and African Americans were forced to work minimum wage jobs, barely earning enough to make a living. The men he ... ... middle of paper ... ...forcement, fair and equal schooling for children, and cleaning up inner-city neighborhoods. In his final remarks regarding his study, Philippe Bourgois states, “The painful symptoms of inner-city apartheid will continue to produce record numbers of substance abusers, violent criminals, and emotionally disabled and angry youths if nothing is done to reverse the trends in the United States since the late 1960s around rising relative poverty rates and escalating ethnic and class segregation.” Bourgois uses the sociological imagination to connect the problems faced by the drug dealers of East Harlem to those that span nationwide among minorities living in similar inner-city areas. He suggests that policies need to be changed across America to ensure that the quality of life for individual living in inner-city areas, like the drug dealers in East Harlem, will improve.
One of the most critical observations about the state of our sociological health is observed by MacGillis of the Atlantic’s article entitled “The Original Underclass”. That is that the social breakdown of low-income whites began to reflect trends that African American’s were primary subjects of decades ago such as unemployment, and drug addiction.
This book review covers Policing Gangs in America by Charles Katz and Vincent Webb. Charles Katz has a Ph.D. in Criminal Justice, while Vincent Webb has a Ph.D. in Sociology, making both qualified to conduct and discuss research on gangs. Research for Policing Gangs in America was gathered in four cities across the American Southwest; Inglewood, California, Albuquerque, New Mexico, Las Vegas, Nevada, and Phoenix, Arizona. This review will summarize and discuss the main points of each chapter, then cover the relationship between the literature and class discussions in Introduction to Policing and finally it will note the strengths and weaknesses of book.
More than Just Race: Being Black and Poor in the Inner City (Issues of Our Time)
CNN presents the documentary, Homicide in Hollenbeck, spotlighting gang activity in the Los Angeles neighborhood of Hollenbeck. This documentary explores the subculture of gangs existing within Hollenbeck from a several perspectives. The people documented include a mother who lost both of her sons to gang violence, a priest that has tried to help rehabilitate gang members, a police officer that has worked in Hollenbeck for five years in the gang unit, and a current gang member. For a conclusion, Homicide in Hollenbeck focuses on a juvenile exposed to gang life on the cusp of decided where they want their life to lead; gangs or freedom. Problems attributed to the high rate of gang activity and number of gangs in Hollenbeck are the high poverty rate, low employment rate, and broken families that make up the majority of Hollenbeck. The crime most discussed, as per the title of the documentary, is homicide The number of gang related homicides has risen even though the criminal behavior of gangs has ultimately decreased in the neighborhood. In order to fight the overwhelming gang presence, the police believe in increasing the amount of gun power on the streets and number of jailed gang members. The priest who runs Homeboy Industries stated that he feels most gang members are just young men who can’t get out of the gang life. With more funds and opportunities, he thinks the problem could be decreased. In the end, the documentary mentions that the FBI has formed a gang center where local law enforcement agencies can share information to gain more knowledge and to better fight the presence of gangs.
In the 1970’s Patricia Adler and her husband infiltrated a large drug smuggling and dealing ring located in Southwest County of southern California with the intent of learning more about the covert group. In Adler’s book Wheeling and Dealing: an Ethnography of an Upper-Level Drug Dealing and Smuggling Community, she delves into the multifaceted lifestyle and activities of those in the Southwest County drug world. In this paper, I will look into the factors that initiated their entry into the drug world, their activates that facilitated their smuggling and dealing of drugs, and their exit from the drug world, while applying multiple theories to explain their illegal behavior.
Before spelling out who or what is to blame for the crimes of Primo and Caesar in Philippe Bourgois’ In Search of Respect: Selling Crack in El Barrio, it is important to acknowledge that explanation is not exoneration. Primo and Caesar engage in violence and break the law. At the most immediate level, Primo and Caesar are responsible for their actions. But if we are only to see Primo and Caesar as solely responsible for their crimes, we are left with a limited range of options in terms of social policy for dealing with the types of crimes committed by men like Primo and Caesar in inner-city neighborhoods. If by “blaming” we are looking for a set of causes of Primo and Caesar’s crimes, then we can come to see a multitude of causes inner-city problems, and shape public policies accordingly. Bourgois’ ethnography tries to look at both agency and structure, both free will and social constraints, and he does so by looking at the crimes and violence of men like Primo and Caesar in the macro context of political economy, or structurally, all the way down to individual choices, or how these men exercise their agency within the constraints they confront. What is fascinating about this portrayal of violence is how it incorporates culture for understanding the practices of selling crack in the social world of el barrio. Bourgois does not want to play “blame the victim,” does not want to present his readers with a “pornography of violence,” but also does not want to reduce the crimes of these men economic explanations. Relying on culture, then, helps him to avoid these possible problems when studying street culture.
Sudhir Venkatesh’s ethnography Gang Leader for a Day is a summary of his research through the University of Chicago in the 1990s. Venkatesh chose to do research on poor African-Americans in Chicago, and their experiences in public housing developments. He concentrated his study on the Robert Taylor Housing to better understand how residents lived and differentiated from those in other parts of the city. Venkatesh’s target population was those living in harsh living conditions, primarily black and poor. Throughout this paper, I will be addressing Venkatesh’s research and its limitations. I will also share my opinion on Venkatesh’s analysis and understanding of his findings about the residents, and how his experiences mesh with my own. In
What is sociological imagination? Our textbook describes sociological imagination as the ability to see our private experiences, personal difficulties, and achievements as, in part, a reflection of the structural arrangements of society and the times in which we live. The movie entitled Forrest Gump is a great example of sociological imagination. In this paper, I will cite examples from the movie and tell how they correlate with sociological imagination. Sociological imagination allows us examine the events of our lives and see how they intersect with the wider context of history and tradition of the society in which we live. (Hughes/Kroehler, The Core, p. 7)
The movie City of God, showed the incredible world of gang youth in the undeveloped area of Rio de Janeiro, where gangs ruled the streets and young children were initiated into murder before they were teenagers. The urbanization of the third world is creating sub-cultures that are filed with chaos and run by crime, most of which is the result of drugs and other illegal activities. In his article Race the Power of an Illusion, Dalton Conley says, “the Civil Rights movement of the 1960s really marks both an opportunity and a new danger in terms of racial relations in America. On the one hand, the Civil Rights era officially ended inequality of opportunity. It officially ended de jure legal inequality, so it was no longer legal for employers, for landlords, or for any public institution or accommodations to discriminate based on race. At the same time, those civil rights triumphs did nothing to address the underlying economic and social inequalities that had already been in place because of hundreds of years of inequality.” (Conley, 1). Though the Civil Rights movement was able to get equal rights for blacks, it could not stop the brutality that still plagued them. The urban setting is so overcrowded that the people are living on top of each other.
According to sociologist C. Wright Mills the “Sociological Imagination is the ability to see connections between our personal experience and the larger forces of history” (Connelly, 5). In other words, a person must be able to pull away from the situation and think from an alternative point of view. Sometimes we are not the primary contributors to the problems we have. Sometimes the problems we have are structural
Surprisingly, little has been written about the historical significance of black gangs in Los Angeles (LA). Literature and firsthand interviews with Los Angeles residents seem to point to three significant periods relevant to the development of the contemporary black gangs. The first period, which followed WWII and significant black migrations from the South, is when the first major black clubs formed. After the Watts rebellion of 1965, the second period gave way to the civil rights period of Los Angeles where blacks, including those who where former club members who became politically active for the remainder of the 1960s. By the early 1970s black street gangs began to reemerge. By 1972, the Crips were firmly established and the Bloods were beginning to organize. This period saw the rise of LA’s newest gangs, which continued to grow during the 1970s, and later formed in several other cities throughout the United States by the 1990s. While black gangs do not make up the largest or most active gang population in Los Angeles today, their influence on street gang culture nationally has been profound.
This is the foundation of the Sociological Imagination Concept. According to C. Wright Mills, sociological imagination is developed when we can place personal problems in a social situation or environment such that they are no longer viewed solely as individual or personal problems, but instead as social problems. That is problems that are shared by enough peop...
In the United States black Americans are disproportionately affected by the perils of poverty, such as frequent acts of violence, drugs, failing school districts, and numerous other crimes against person and property. Consequently, in order to address poverty, and the dangers associated, one has to understand the root of poverty. Mos Def examines the way American business intentionally denigrates the working class to demonstrate the exploitation and social control that continuously decimates the working poor’s hope.
A finding that Venkatesh found was that everyone in Maquis Park participated in the underground economy to some extent, partially because the “formal” economy alone cannot pay for their livelihood (23). This finding can be supported through the livelihood of the young black men who's been incarcerated for the possession of crack; a substance that unfairly
In 1959, American sociologist Charles Wright Mills wrote his influential book 'The Sociological Imagination'. In the book, Mills proposed that possibly the most assistive part of his sociological imagination theory was differentiating problems within society between 'personal troubles of the milieux' and 'public issues of social structure'. In his view, 'personal troubles' were individualistic and where 'an individual's character and with those limited areas of social life of which he is directly and personally aware'. By contrast, his thoughts on 'public issues' were that they were more general problems, out with the scope of an individual, and would affect more than just one person. He used the example of unemployment to explain his sociological viewpoint further. H...