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Essays on cross cultural mental health
History of schizophrenia essay
Essays on cross cultural mental health
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Schizophrenia is a behavioural disorder that affects both men and woman. It involves a difficulty in telling the different between real and imagined experiences. The disorder usually sees its onset in teen years or young adulthood. It is often referred to as a type of split personality or multiple personality disorder. Oftentimes people with this condition find themselves socially isolated mainly because people with this condition find it difficult to make normal social responses and have generally disorganized minds. The irritability caused by living with a mind that feels confused much of the time often causes feelings of depression, anxiety and sometimes suicidal thoughts. With treatment many people manage to function well with this affliction, however others are find it difficult and this leads to many other social problems. In this essay I hope to explore some first person accounts of living and dealing with schizophrenia, as well examining some popular texts about culture and scholarly but non medical texts that look at schizophrenia. Such a complex illness and its patients have become the study and focus of many different disciplines over the years so this will allow me to pull information from other non medical disciplines, giving a more ‘real-life’ account of the condition.
Two main theorists came up with the condition we now know as schizophrenia; Emil Kreaplien and Eugen Bleuler. Kreaplien initially described ‘dementia praecox’, something we now understand to be schizophrenia. Kreaplien differentiated between two disorders, manic depressive illness and dementia praecox and believed that although these disorders were ‘systematically diverse that held a common core.’ Kreaplien believed that the original majo...
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Robert Desjarlais, A Reader in Medical Anthropology Theoretical Trajectories, Emergent Realities (Oxford: Wiley-Blackwell, 2010) 160.
Robert Desjarlais, A Reader in Medical Anthropology Theoretical Trajectories, Emergent Realities (Oxford: Wiley-Blackwell, 2010) 160.
Ibid.
Ibid, 163.
Ibid.
Robert Desjarlais, A Reader in Medical Anthropology Theoretical Trajectories, Emergent Realities (Oxford: Wiley-Blackwell, 2010), 164.
Ibid.
Ibid.
Robert Desjarlais, A Reader in Medical Anthropology Theoretical Trajectories, Emergent Realities (Oxford: Wiley-Blackwell, 2010),166.
Ibid.
Ibid, 168.
Ibid, 170.
Jonathon M. Metzl, The Protest Psychosis (Boston: Beacon Press, 2009), ix.
Ibid.
Ibid.
Ibid, x.
Ibid, xi.
Jonathon M. Metzl, The Protest Psychosis (Boston: Beacon Press, 2009), 3.
Ibid.
The concepts discussed within the article regarding medicalization and changes within the field of medicine served to be new knowledge for me as the article addressed multiple different aspects regarding the growth of medicalization from a sociological standpoint. Furthermore, the article “The Shifting Engines of Medicalization” discussed the significant changes regarding medicalization that have evolved and are evidently practiced within the contemporary society today. For instance, changes have occurred within health policies, corporatized medicine, clinical freedom, authority and sovereignty exercised by physicians has reduced as other factors began to grow that gained importance within medical care (Conrad 4). Moreover, the article emphasized
As part of my Culture, Health and Illness class, I undertook a critical analysis of the book “The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures” by Anne Fadiman. This book was published in 1997, and documents the struggle of a Hmong family from Laos in communicating with and understanding the American health system.
In The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures, author Anne Fadiman explores the complexity of a cultural clash through communication and interaction between the Hmong minority and biomedical culture in the United States. In broad terms, her book classifies as a modern-day case of cultural anthropology that depicts the complications of unprepared cross-cultural communication and lack of assimilation. Fadiman documented the saga of the Lees, a Hmong family who immigrated to Merced, California after nation-wide problems in their homeland of Laos and China (Fadiman 5). Their story exemplifies the struggle with biomedicine in the United States by detailing the story of the Lee’s severely epileptic daughter Lia and reflecting on the factors and outcomes of her life and death.
As the quintessential Medical Anthropologist Dr. Paul Farmer’s book Aids and Accusation is the typical representative of the interpretivist approach which studies health systems as systems of meaning. So, this works under the belief that people make their own choices and are not connected to laws of science or nature. The research in this field tends to be done from an objective point of view, greater detail, and looks at culture and how people live their lives, therefore obtaining high validity because it is a true representation and is trustworthy.
...: Race, culture, and gender in clinical practice (2nd Ed.). New York, NY: Guildford Press.
The Merriam-Webster English Dictionary defines medicine as “the science that deals with preventing, curing, and treating diseases”. Throughout the cultures of the world, the study of medicine and its pragmatic application play an absolutely imperative role in how given societies operate. Amongst the Zulu of Southern Africa, ideas surrounding the notions of both health and healing find themselves deeply embedded into the over-arching culture. Traditional practices, which include those of medicinal nature, perform important functions in the maintenance of many indigenous African societies, including the Zulu (Washington 2010, 25). In fact, it is estimated that upwards of 80% of the black African population associate with traditional healers (Kelmanson et al 2000, 241). The Zulu hold traditional healing and medicine in high regard. Within the contexts of established Zulu healing, medicine takes two distinct forms: (1) medicine that concerns itself with physical conditions, dealing with physiological conundrums, and (2) medicine that is implemented magically and ritualistically to produce a result (Sithole and Beierle 2002). Through the analysis of the nature of illness in Zulu society, the examination of Zulu medical practitioners, and the investigation of the methods used for medicinal practice, one can obtain a better understanding of traditional Zulu medicine as a holistic entity.
According to Erickson (2008) ethnomedicine entails the study of the healing techniques and medical systems of a particular cultural group, comparisons of said systems between cultures, and the increasing prevalence of multiple-system approaches. She goes on to describe the role of medical anthropologists as studying the interaction that occurs between culture and health, and the use this information to understand and improve health related issues. Moreover, she defines culture as the set of beliefs, perceptions of the world and values that are shared within a society, which are utilized in experience interpretation and behaviour generation. The medical systems and practices utilized vary based on the culture in question, and their belief systems (Pelto and Pelto, 1997). A common trend seen in ethnomedicine is the use of multiple medical systems within a culture, known as pluralism (Erickson, 2008). This stems from the integration of other established medical systems or practices into the dominant medical system of a region. This topic will be examined in reference to the practice of tuina in Traditional Chinese Medicine (TCM), and the integration and alteration of this practice into the Western world, alongside the biomedical model.
Today, we live in a modern global climate characterized by political upheaval and inequalities in health based on citizenship, economic class, and culture. From these current events and phenomenon, I find research interests in the fields of medical anthropology, global health, nutritional anthropology, and health disparities. I see anthropology as a mode of thinking that has broad possibilities to catalyze and enact change through research and with applications in non-governmental organizations, advocacy and education. In looking toward my PhD, I intend to implement a biocultural anthropological perspective to examine global processes, health disparities within refugee communities, and nutritional
The article shows the possible advance in preventing Ebola with the help of medical anthropology. It is claimed that anthropology experts can bring a lot of effort working on this issue as American Anthropological Association executive director Edward Liebow said that “epidemiologists are making oversimplifies assumptions about transmission, setting these wild upper limit bounds”. Anthropologists are working on developing culturally appropriate and effective treatment and prevention plans.
All medical professionals should have a greater understanding of the external social effects that comes from different social backgrounds of the patient in order to initiate and deliver the best care possible to the patient (Matthews, 2015). Health sociology studies these health issues and its relationship between the individuals within the society which aims attentions at the cause of the
Improvising Medicine is a must-read ethnography for students interested in bridging the gap between culture, history, and global health and medicine. Julie Livingston weaves real, grueling medical stories of advanced-stage cancer patients from the lone cancer ward in the entire southern African country of Botswana – in Gaborone’s Princess Marina Hospital. In a country where the primary, and more heavily funded, health focus has been HIV/AIDS, increased cancer awareness and the rise of “AIDS-related cancers” have led to a cancer epidemic. She argues that Africans are “living in a carcinogenic time and place,” rooted in a combination of infectious disease, environmental pollutants, and the tobacco industry (Livingston 51).
As per World Health Organization (WHO) around 80% of the world’s population used indigenous systems of healthcare at some point of time in history . Convention of Biological diversity in its preamble also lays the importance of traditional knowledge in terms of healthcare.
In the 1950s, Dr Madeleine M. Leininger noticed to cultural differences between patients and nurses while working with emotionally disturbed children. This clinical experience led her in 1954 to study cultural differences in the perceptions of care. In 1965, she earned a doctorate in cultural anthropology from the University of Washington. She recognized that one of anthropology’s most important contributions to nursing was the realization that health and illness states are strongly influenced by culture. She is the one contributes to the development of stra...
Her doctorate researches are focused on a subfield of medical anthropology called evolutionary medicine. Evolutionary medicine is directly connected and focuses on studying the geographical, cultural and genetics variations in human health and disease and this helped her interest lean in to examining the health conditions of maternal and infant health pattern in a cross-cultural perspective. From there, Melissa decided in to pursuing a clinical degree in midwifery while still continuing her doctorate in medical anthropology. (Oregon State)
This paper aims to show the relevance of medical anthropologists in the healthcare system and their collaboration in working with medical doctors. Medical anthropology seeks to provide a framework, which could enable us to identify and analyze social, cultural, behavioral and environmental factors and provides us with an insightful role of involving cultural aspects in diagnosis and treatment of diseases in the healthcare system. This essay aims to critically discuss the contribution of medical anthropology in the field of health. Firstly, this essay aims to critically discuss the role of medical anthropologists as researchers, brokers, collaborators and health activists. Secondly, the author will adopt the role of a researcher