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What is interpretation?and factors that affect interpretation
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As the quintessential Medical Anthropologist Dr. Paul Farmer’s book Aids and Accusation is the typical representative of the interpretivist approach which studies health systems as systems of meaning. So, this works under the belief that people make their own choices and are not connected to laws of science or nature. The research in this field tends to be done from an objective point of view, greater detail, and looks at culture and how people live their lives, therefore obtaining high validity because it is a true representation and is trustworthy.
“The Terrifying Normalcy of AIDS” is an essay written by Stephen Jay Gould, in which he talks about a dangerous disease that is spreading and becoming an issue to mankind, and that it is more of a mechanism than an irregular occurrence which I agree with. Stephen Jay Gould also shares his thoughts on our capabilities with the utilization of technology are boundless; especially when it comes to these types of ailments that threaten our kind, which is something I do not side with. Also, Stephen Jay Gould goes on to say that most people are misinformed about the disease and do not fully understand it.
The content of Paul Farmer’s AIDS & ACCUSATION: Haiti and the Geography of Blame, was very boring to begin with. Quite literally, I was sleeping while reading the beginning of it. However, it did pick up towards the middle as it caught my interest; I found that the book was particularly funny. Before reading this book, I had no clue what I was in for other than the title and who would’ve guessed; the title says it all. It was actually about what the title said. The United States blames Haiti for the AIDS and vice versa. Although, Haiti didn’t start with that; the Haitians believed in sorcery and voodoo. The idea of anyone that has someone with ill intent or maliciousness towards them can cause them to become sick with diarrhea, was a chortle. Farmer goes deep into the book as he gives descriptions of three people who came across AIDS. However, these Haitians all believed that it was sorcery or some malign magic of someone who had despised them. The curiousness of one the cases was Manno, one of the Haitians that Farmer had interviewed, who was said to be kind, “Manno never hurt anyone; on the contrary, one thing he was known for was his ready smile. So why would someone wish to harm him?”(Farmer, 76)
Now here's a controversial one - the portrayal of homosexuals and the ravages of AIDS in the movies. How exactly does a machine like Hollywood, not exactly known for its subtlety, cover subjects like these? Does it make a gritty, realistic adult portrayal of the issues at hand? Or does it make a soft-hearted and ultimately dishonest plea for acceptance? Take a guess.
Moreover, Treichler maintains that although society has become more progressive in its understanding that AIDS is a heterosexual disease just as much as a homosexual one, this advancement does not necessarily disintegrate the “fantasy” surrounding the issue (i.e. ideas about “safer sex”, etc.) Apprehending what one learns from science will obviously be very beneficial to one’s grasping the concept of AIDS in its most basic form, but using this information self-consciously and pragmatically – and knowing that the sometimes contradictory information one takes in might not necessarily be utilizing the correct discourse signifying what AIDS “really” means – will allow one to make sense of the disease as a complete, organized whole.
“Impure Science” proves definitively how consumers, armed with thorough knowledge, can influence public health policy, budget funding, and even academic research toward their own goals in combating the diseases that threaten their lives.
Through showing the different definitions of health, the authors explain how those different understandings affect patterns of behavior on health depend on different cultures. In addition, an analysis of the models of health demonstrates even western medical approaches to health have different cognitions, same as the Indigenous health beliefs. The most remarkable aspect is a balance, a corresponding core element in most cultures which is an important consideration in Indigenous health as well. From an Indigenous perspective, health is considered as being linked, and keeping the connection is a priority to preserve their health. Consequently, health is a very much culturally determined. Health practitioners should anticipate and respect the cultural differences when they encounter a patient from various cultures. In particular, this article is good to understand why the Indigenous health beliefs are not that different than western medicine views using appropriate examples and comparative composition, even though the implementation the authors indicated is a bit abstract, not
(Allen et al., 2000) The Acquired Immune Deficiency Syndrome (AIDS) is a clinical situation that requires the ethical principle Justice to be implemented. AIDS can be transmitted by sexual activity, intravenous (IV) drug use, and passed from mother to child. Due to the judgments and fears from the general population and some healthcare professionals, patients who have this disease may find themselves suffering from discrimination in many ways of their lives. This discrimination comes from the stigma placed by the factors in which AIDS is mainly spread. These factors are poverty, homelessness, illiteracy, prostitution, human-trafficking, which create the labels like the “drug user” or “homosexual”.
Spink, Gemma. "AIDS." AVERTing HIV and AIDS. 23 Dec 2009. Web. 11 Jan 2010. .
...ponse to the AIDS virus. Everyone was observing for the telltale signs of AIDS in others including Kaposi scars, dramatic weight loss, and respiratory symptoms. Infected Individuals were facing prejudices that
Robert Desjarlais, A Reader in Medical Anthropology Theoretical Trajectories, Emergent Realities (Oxford: Wiley-Blackwell, 2010) 160.
Bibliography:.. https://www.palgrave.com/biotonpdfs0333 994571914 cha13.pdf (Accessed 11-04-2014). http://interruptions.net/literature/waitzkin-JHSB89.pdf (Accessed 12-042014). Cliffsnotes.com. Article p: 4 sociology perspectives on health.
My topic, Medical Anthropology, is a field of study that uses culture, religion, education, economics/infrastructure, history, and the environment as a means to evaluate and understand "cross-cultural perspectives, components, and interpretations of the concept of health" (Society for Medical Anthropology, pg. 1).
Haitian culture offers a wide range of explanation for illness based upon the social, cultural and religious beliefs. The explanations are also dependent upon the locations and the class. They hold multiple views since they mainly rely on hybrid models which eventually lead them to consult for an illness from different persons.
The Human Immunodeficiency Virus/Acquired Immunodeficiency Syndrome, commonly known as HIV/AIDS is a disease, with which the human immune system, unlike in other disease, cannot cope. AIDS, which is caused by the HIV virus, causes severe disorder of the immune system and slowly progresses through stages which disable the body’s capability to protect and instead makes it vulnerable for other infections. The first blood sample to contain HIV was drawn in 1959 in Zaire, Africa while molecular genetics have suggested that the epidemic first began in the 1930s (Smallman & Brown, 2011). Currently, according to the Joint UN Program on HIV/AIDS, 35.3 million people worldwide are living with HIV. In 2012, an estimated 2.3 million people became newly infected with the virus and 1.6 million people lost their lives to AIDS (Fact Sheet, UNAIDS). It is due to the globalized international society that a disease which existed in one part of the world has managed to infect so many around the world. Globalization is narrowly defined by Joseph Stiglitz as "the removal of barriers to free trade and the closer integration of national economies" (Stiglitz, 2003). Globalization has its effects in different aspects such as economy, politics, culture, across different parts of the world. Like other aspects, globalization affects the health sector as well. In a society, one finds different things that connect us globally. As Barnett and Whiteside point out (2000), “health and wellbeing are international concerns and global goods, and inherent in the epidemic are lessons to be learned regarding collective responsibility for universal human health” (Barnett & Whiteside, 2000). Therefore, through all these global connections in the international society, t...
From the moment scientists identified HIV and AIDS, social responses of fear, denial, stigma and discrimination have accompanied the epidemic. Discrimination has spread rapidly, fuelling anxiety and prejudice against the groups most affected, as well as those living with HIV or AIDS. It goes without saying that HIV and AIDS are as much about social phenomena as they are about biological and medical concerns. Across the world the global epidemic of HIV/AIDS has shown itself capable of triggering responses of compassion, solidarity and support, bringing out the best in people, their families and communities. But the disease is also associated with stigma, repression and discrimination, as individuals affected (or believed to be affected) by HIV have been rejected by their families, their loved ones and their communities. This rejection holds as true in the rich countries of the north as it does in the poorer countries of the south.