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Influence of Islam on trans Atlantic slave trade
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Swahili, a word that is known by all, but the meaning and background is foreign. The east African coast is where it originates. With the Indian Ocean as the way of trading, once small villages, began to grow into civilizations that included Arabs. At first, the past of theses trading towns were believed to have started with the Arabs. Later, evidence credits the Arabs for further development, but the true origins come from the indigenous Africans.
During the time before 500 CE, the region was known as “Azania.” This reference can be found in a Greek handbook, The Periplus of the Erythraean Sea. The book was used as a guide to find trading ports in the Indian Ocean. It talks about trading towns along the Azanian coast. Traders from Egypt and
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The origin of the name ‘Swahili’ came from the Arabic word sahil or coast. To sum up the meaning of ‘Swahili,’ it literally means ‘the people the coast.’ Modern Kiswalili is of Bantu with a few Arabic words. These words came from the Arabs that moved into the area and settled with the locals. With the Arabs help of writing, Kiswahili became a written language. After some time, ‘Swahili’ was known as Islamic in religion, but African when pertaining to language and the peoples. As more muslim immigrated to the east coast, their influence increased. They married into the ruling families and as a result, mosques were built. Further north, rectangular houses were being built and it is assumed that trade was growing with Egypt and the Mediterranean.
The island of Kilwa, under then ruling of the Shirazi, found a way to control the gold trade. Mogadishu were in control, using Muslim contacts, they arranged for gold dust to be transport from the ‘Land of Sofala,’ to northern markets. Merchants of Kilwa sent ships to Sofala and setup settlements. Buying directly from the interior Africans, Kilwa took over the southern gold trade from Mogadishu by 1200
With very little textual information available from this time period, archaeologists knew very little about the items that were traded, cultures that traded with each other, and the trade routes. The Ulu Burun shipwrecks acts as a time...
In documents one and two they explain and evaluate the trading system and routes of the African empires, kingdoms, and cities. Document one shows the layout of the Aksum trade center and the routes which lead to and from it. Aksum is an empire located right by the Red Sea, its location made it an important international trading center. African trade centers mainly focused on the exchanges of salt and gold. Since the red sea ports are controlled by the rea sea and Aksum was located right by it, its locations made it the center of the trade center. However, in document two it describes the trans-Saharan gold and salt trade. The trans-Saharan gold and salt trade was controlled by the rich and powerful Ghana kingdom. The king had shields
Foreign exploitation began, when Cook replaced the traditional island subsistence-sharing economy by the for-profit barter and afterward the money economy. Firearms, and sandalwood lumbering where just a few items that brought foreign economic and political control of the ruling ali’i, who were tricked by many greedy Western merchants. The Great Mahele of 1848 and the Kuleana Act of 1850 contained a major land redistribution act, which was forced onto the monarchy by Westerners(Blaisdell, p.44). Bringing fee simple ownership to Hawaiians, these land divisions actually alienated the land from them. The Mahele divided the lands between the chiefs, king and government. The Kuleana act supposedly guaranteed to the makaainana fee simple title to small plots of land, which would eventually separate the individual from the group. (Trask, p.10) Hawaiians depended on the land, they were not use to “private property”, which led to many problems, and the chiefs and the government were heavily indebt to the Western merchants.
Wassaja, which means signaling or beckoning was born into the Yavapai tribe in 1866. The Yavapai people were nomads, roaming the land for food. They lived in Central Arizona and occupied an area of approximately 20,000 square miles from the Gila River near Florence, to the San Francisco Mountains in the north near Flagstaff. Wassaja was five or six years old when the Pima Warriors attacked the Yavapai camp. His father was not in the camp during the attack, as the Yavapai warriors were away at a peace conference. His sisters, brother and mother were all captured during the raid. Wassaja was captured while hiding in a bush and taken on a journey to be sold or traded for goods. Wassaja was purchased for thirty silver dollars by an Italian photographer named Carlo Gentile.
For the Kwakiutl People of the northern part of Vancouver Island, Canada, and the adjacent mainland, recorded history starts approximately in the year of 1792 when Capitan George Vancouver first made contact. As with many first encounters with Europeans, disease developed and drastically reduced the population of the Kwakiutl by an estimated 75% from the time of 1830 to 1880. In 1990, the Kwakiutl was around 1500 and pre-contact estimates are in the range of ten times that (Native Languages of the Americas website 1998). No other accounts had been made on the Kwakiutl for almost the next century and knowledge in that time must be gathered from the Hudson's Bay Company and the reports of the Canadian government and British Colombia even though in 1849 a trading post was established in their territory (Codere 1950). On Vancouver island, Fort Rupert was built and four Kwakiutl groups moved their winter towns there, “establishing the largest largest of the Kwakiutl settlements and becoming the center of Kwakiutl culture.” (Native Languages of the Americas website 1998) Beginning around the 1880's, Franz Boas, George Dawson and other notable early anthropologists began an effort to collect and catalog ethnographic field work on the tribe because they “feared that Indians were “vanishing” as a consequence of the colonial legacy of genocide, Christian evangelization, and legislation that sought to displace indigenous traditions and assimilate native peoples into settler society.” (Zovar 2010) Because of this “salvage anthropology,” after that period, they are well documented and many artistic examples are now in museums.
Africa is filled with several hundred distinct tribes that all bear themselves in a different fashion, depending on each other, or even fighting each to get what they want. This exchange between the many tribes has resulted in a rich history of conflict, economic development, and culture. One small example of the possible hundreds of tribes is the Mossi tribe, who reside right at the border of sub- Saharan Africa, in Burkina Faso and also the second largest ethnic group in Cote D'ivoire . While a relatively small tribe compared to the likes of the Zulus or the Dinka, their tribe is made up of roughly 3.5 million people, which is still quite a large number.The Mossi are neighboring the people of the Dogon, Kurumba, Gourmantche,Gurunsi, Bisa,Dagomba, and Sisala tribes. The Mossi have an official language called More, pronounced Moray, that is spoken by the them and most of the population of Burkina Faso, as well as about 60,000 people in Togo and Mali. Like many African languages, More uses pitch to distinguish the meaning of words and phrases. Their political was very closely connected with their religion, so as the Muslim religion began to spread throughout Africa, they resisted conversion to the religion even as most of the tribes around them accepted the religion. This may be why there are some Muslim influences within Mossi society. As Africa was being colonized by Europeans, the Mossi were one of the last tribes to be colonized, and when French colonists conquered them in 1896-97, taxes were imposed that impelled many of the Mossi to move to Cote D'ivoire to earn money. While they did not leave their families behind, many Mossi men went south to Cote D'ivoire in between crop-growing seasons and would return with the money th...
“Caravans of Gold”, a video by Basil Davison discovers and highlights numerous assets about gold and its prominent role in Africa. Additionally, the video examines some of the past and influential empires and their achievements. Davison discusses the history of Africa before the arrival of Europeans to demonstrate how Africa was already a well-flourished continent. “Caravans of Gold” also discusses many topics such as the Mali Empire, trading systems, and the use of gold which shows the audience of the video of how Africa was. In the long run, the aim of the video is to give the audience of the video an understanding of how the empires in Africa used its resource of gold to flourish.
Kwanzaa was first celebrated in 1966 by Dr. Maulana Karenga, his family and Friends. Dr. Karenga, a professor of African-American History at CSU, Long Beach, was effected by the Watts Riots of the summer of 1965. He felt that African-Americans had lost touch with their African heritage. He began to study ways that they could help themselves and each other. Dr. Karenga wanted to unify his people and instill a pride in their joint culture. He felt that there should be a special time of the year set aside to reflect upon and reaffirm the black community. He studied the harvest and "first fruit" celebrations on many African tribes, and although they all celebrated differently there were similarities in many ways. These similarities are some of what Dr. Karenga incorporated into the celebration of Kwanzaa. Even the name for this celebration was taken from Swahili, which is a nontribal language spoken in many parts of Africa. Kwanza in Swahili (AKA Kiswahili) means "the first" or "the first fruits of the harvest". Dr. Karenga added the final "a" to distinguish the holiday from the Swahili word.
Gold has been valued in our cultural history for as long as societies have been able to adopt this valuable metal’s unique properties. Gold is unique in its inherent marvellous glossy shine. Gold is particularly malleable, conducts electricity, doesn’t blemish and blends well with other metals. Because of these exclusive properties, gold creates its ways in our everyday life in many ways or form. Gold has always had remarkable significance, shown by most civilizations as a symbol of wealth and power. Gold has captivated most of cultures around the world and the passion for it brings to the extermination of some cultures and the growth in condition of others. This essay explores the use of gold over time and perception of the cultures that surround by gold.
The description of the Axumite port of Adulis in the document “Periplus of The Erythraen Sea”, provides an idea of the influence and importance that Axum had on the rest of the World. This port allowed the Roman Empire to tap into many exotic product from India and the African interior that were not accessible in earlier times. The author describes the many exotic imports and exports that arrive, and
Most of the villages that were around have since disappeared and only very few small settlements remain on the island. Today on the island there is an open-air museum that includes 80 historical structures. The name Kizhi comes from the word kizhat, which means island games. Since at least the 14th century Kizhi has been used as a trade route between the Novgorod Sea and the White Sea. Since the 1200s the area had economical importance. There was a major iron ore-mining project that most of the citizens of the island worked for. Some of the other jobs that had to be fulfilled in order to continue the mining operations were: cutting down forests for wood, burning coal, and ground maintenance. The labor was forced and so the people disobeyed orders and sometimes didn’t even listen to
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
When the British colonised Kenya, they claimed the fertile highlands that belonged to the Kikuyu and Kamba people who were the main group of agriculturists in central Kenya and allocated it to white settlers. The Kikuyus were not compensated for the land that they lost and were not allowed to lease or buy back their land. The British government did nothing but make empty promises to the people. (Bailey, 1993). This made them bitter and led to the creation of groups such as the Mau Mau and the Kenya African Union (KAU) which were supported by the general population of Kenya as they strived to get a settlement for the grievances of the people and to enable them to have political rights which was one of the major grievances. These grievances were over land; the Kipande (a system of identification and a registration document) and political rights. The forcing of taxes and labour were an important basis for the rise of African nationalism.
The Ancient Greek civilization was located on today’s Greek land, Ionian Islands, Asia Minor, South Italy, and Sicily. It is surrounded by mountains and in the north by water. The Ionian and the Aegean seas, together with natural islands and bays, gave the Greeks the opportunety to develop their maritime commerce and their rich culture. The mountains, which surrounded Greece, gave us the picture of its political character.