KWANZAA: Rediscovering our African Culture
Kwanzaa was first celebrated in 1966 by Dr. Maulana Karenga, his family and Friends. Dr. Karenga, a professor of African-American History at CSU, Long Beach, was effected by the Watts Riots of the summer of 1965. He felt that African-Americans had lost touch with their African heritage. He began to study ways that they could help themselves and each other. Dr. Karenga wanted to unify his people and instill a pride in their joint culture. He felt that there should be a special time of the year set aside to reflect upon and reaffirm the black community. He studied the harvest and "first fruit" celebrations on many African tribes, and although they all celebrated differently there were similarities in many ways. These similarities are some of what Dr. Karenga incorporated into the celebration of Kwanzaa. Even the name for this celebration was taken from Swahili, which is a nontribal language spoken in many parts of Africa. Kwanza in Swahili (AKA Kiswahili) means "the first" or "the first fruits of the harvest". Dr. Karenga added the final "a" to distinguish the holiday from the Swahili word.
Kwanzaa is not a religious, political or heroic celebration rather a cultural one. It begins the day after Christmas and runs until January 1st. At the time of it's inception, Blacks were beginning to question the American culture around them and how they were reflected in it. One of the most glaring and incongruous reflections was in the Christmas holiday season. The mass commercialism of the season placed a hardship on poorer Americans, of which Blacks were a high percentage. Also all the trappings of the Christmas season reflected the dominant society, i.e. no Black Barbie dolls, few black or ...
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...r the future through a new (or renewed) since of community and unity. Dr. Karenga set up a tradition that is based on the heritage of our ancestral cultures and with the ability to shape our own futures, prosperity and traditions in the contemporary times. We don't need "Happy Kwanzaa" cards from Hallmark or any of the other trappings recently showing up in stores beside the Christmas decorations. Kwanzaa is self-sufficient within the community and non-commercial.
Harambee! (Let's pull together!)
Bibliography
McClester, Cedric. Kwanzaa Everything You Always Wanted To Know But Didn't Know Where To Ask. New York: Gumbs & Thomas, 1994
Medearis, Angela Shelf. The Seven Days Of Kwanzaa; How to celebrate Them. New York: Scholastic, Inc., 1994
Riley, Dorothy Winbush. The Complete Kwanzaa; Celebrating Our Cultural Harvest. New York: HarperPerennial, 1996
...only way for blacks in America to get the attention of whites and to finally get enforcement of laws that were in place for a while. Violence, while it might have also done some harm to the movement, for the most part was what got the whites to wake up and see that the blacks were not to be pushed around, and that something had to be done to change the racial system in the United States.
Going on to read more I came along to this quote “While emancipation celebrations played an important role for many black communities, white Americans never fully embraced the tradition, and African American att...
If it were not for them, the children in today's society would still be faced with segregation. They need to have an understanding of what our ancestors and important African Americans had to go through to get us where we are today. We should celebrate Black History Month because it represents African Americans as a whole. By celebrating this month, it shows that we fought for our rights and never gave up. It shows that we went through many obstacles and being turned down by the whites did not stop the movement.
Heritage is something that comes to or belongs to one by reason of birth. This may be the way it is defined in the dictionary, but everyone has their own beliefs and ideas of what shapes their heritage. In the story “Everyday Use” by Alice Walker, these different views are very evident by the way Dee (Wangero) and Mrs. Johnson (Mama) see the world and the discrepancy of who will inherit the family’s quilts. Symbolism such as certain objects, their front yard, and the different characters, are all used to represent the main theme that heritage is something to always be proud of.
Times were looking up for African Americans, their new freedom gave them the option to go down a road of either criminal actions or to make something out of themselves. But the presence of racism and hatred was still very much so alive, Klu Klux Klan, although not as strong as they were after the Civil War was still present. Laws like Jim Crow laws and “separate but equal” came into play and continued to show how racism was alive. Besides these actors of racism, blacks still started gaining a major roll in American society.
Tate, Claudia C. "'Everyday Use' by Alice Walker." African American Review 30.2 (1996): 308+. Literature Resource Center. Web. 2 Feb. 2014.
This is because the entire history of the black population is taught to the children in this month implying that all the achievements made by blacks are so little that they can be analyzed in a month. The other reason why the Black History Month shows racism is the idea that it was fixed in the shortest month of the year to further show how few the accomplishments made by blacks are. Since the accomplishments made by the blacks are only taught during this month, it shows that the teachers would not have to bother themselves with it any other time throughout the year making it significantly easy for the students to forget it as well as the accomplishments made by the black people. In addition, racism is also seen in this because there is no white history month. This can be used to show that the whites’ accomplishments are so many that they are celebrated all year round.
In her short story “Everyday Use”, Alice Walker portrays an African American family. In that family, there were the mother, her elder daughter who does
Shear, Walter. Generational Differences and the Diaspora in The Joy Luck Club. An excerpt from Critique, Vol. 34, No. 3 (Spring 1993). 1993. Helen Dwight Reid Educational Foundation.
In the article of “Exhibiting Intention: Some Preconditions of the Visual Display of Culturally Purposeful Objects”, the author, Michael Baxandall mainly discussed interrelationship within the group of three agents upon their influence and reflect of the artifacts in the museum, and the understanding of culture elements behind the display. In the first part of this paper, I will identify the points of view of the author. In the second part, I will analyze the layout of the gallery, “Imagining the Underground” in Earth Matters in Fowler Museum in UCLA. Several discussion related to the settings of the museum and the article will be discussed interactively. In general, this paper tries to show the robustness and the weakness of Baxandall’s model, which will specified.
Musere, Jonathan. “A Concise Review of “Everyday Use”: The Short Story by Alice Walker.” Yahoo.com. Yahoo Contributor Network, 12 Mar. 2009. Web. 25 Mar. 2014.
Black History Month began as Negro History Week in 1926. Dr. Carter G. Woodson, a scholar known as the Father of Negro History, started the celebration of Black accomplishments and contributions. Negro History Week in the 1920’s was a victory for Black Americans, because we were still suffering from the infringements of slavery and trying to gain a sense of identity as human beings and as a group of people with a history and a culture. Similarly, Black History Month was sensible in the 1960’s, because Black Americans had a sense of nationalistic pride that influence ou...
Black history month is mainly a month that promotes racism among society. In nineteen seventy-six, America names February as black history month, as a commemoration of significant events and individuals of the African-American ancestry. Even though, black history month started as an innocent idea and if the American government would have rejected it, there would have been a colossal backlash across the black community. However, if one would take a step back and look at the big picture, one would notice that black history is American history, shows that not all ethnic groups is treated equally and brings a past time up that pours salt in old wounds. Under those circumstances, there should not be a black history month in the United States
In sub-Saharan Africa, thousands of languages, cultures, and geographical regions helped influence our African society. The ways in which we produce our artwork, spiritual ideals, and ritual performances are organic and raw. From the tropical regions of Congo and Ghana, to the arid regions of Mali; I pass through the global gateway into a domain where the Western world lost its roots and artistic imagination and grandeur. Africa appeals most to me for its ability to create a realm where the living, dead, and artistic ideals come into a single unit of tranquil philosophy.
What is culture, one might ask? According to Merriam-Webster Dictionary, culture is the “customary beliefs, social forms, and material traits of a racial, religious, or social group or the characteristic features of everyday existence (as diversions or a way of life} shared by people in a place or time” (Culture). Five major characteristics that define a culture include culture is learned, culture is shared, culture is symbolic, culture is all-encompassing, and culture is integrated. Culture depends on the human capacity for cultural learning that encompasses shared rules for conduct and that are dependent upon symbols. Cultures can be integrated by using “social and economic forces, core values, and key symbols” (Mirror for Humanity, 2002). This essay will elaborate on the physical geography and military history of Sub-Saharan Africa, an analysis of its weather, and an overview of the ASCOPE acronym.