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Christianity and norse mythology essay
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The Norse tale of Ragnarok presents an interesting example of apocalyptic literature by providing both an end and a unique beginning. The world which rises from the cosmic rubble seems to be essentially equivalent to that which the apocalypse destroyed, possessing the same creatures, features and Gods of times past. This considered, and by incorporating themes of time and fate, Snorri challenges the concepts of the past, present and future of Norse lore by providing a framework which allows for the potential reiteration of history. By reviewing The Prose Edda’s telling of the events surrounding Ragnarok, the relationship between fate, time and history provide a unique alternative to the standard eschatological timeline.
The Prose Edda begins by introducing several key concepts to the later work, beginning with Snorri’s connection of Genesis to Norse mythology. Included in order to give the old tales legitimacy and scandinavians a connection to Christianity, he cites the northern migration of man away from his origins as the cause of the slow loss of the name of the Abrahamic God. This loss represents the primary reason for the need for alternate explanations of natural phenomena and thus the evolution of Nordic mythology (Snorri, 3). Typical examples include a using a convulsing God to explain earthquakes and day and night the work of sky-bound charioteers. (Snorri, 70, 19). The Gods and Goddesses of the Edda posses different traits from those of other beliefs in that they do not possess immortality nor unchanging forms. They also have the distinction of having cosmic equals in the form of the Frost Giants, the precursors to and enemies of the Gods (Snorri, 15). When combined, these two factors serve an important purpose withi...
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...’s claim of ignorance. Instead of the purely eschatological view of a timeline with a fixed conclusion, time within Nose mythology could instead be represented in the form of a cycle with Ragnarok poised waiting at both the beginning and the end. The event which Odin describes as yet to occur could have already happened numerous times, and knowledge of the imperceptible “events of the world further into the future” would be the imperceptible from knowledge of the events of the world backward into the past. Combined with the inclusion of fate, this theory presents a singular closed system which simply repeats, unchanged into infinity.
Time has thus been simplified by the framework which Snorri creates within his telling of Norse mythology, changing the traditional eschatological view of apocalyptic literature into a cyclical storyThe Prose Edda sustained by fate.
The structure of stories, on which Campbell’s Hero’s Journey and Booker’s Seven Basic Plots elaborated, is actually only a portion of the field of study it is under. Comparative mythology not only studies the structure of hero stories, but also origins, themes, and characteristics of myths from various religions and cultures. They study the language, psychology, history, and anthropology in order to identify a common theme or beginning point. Even without delving into religion, many common elements have come to light. For instance, many cultures have tales of people with strange supernatural abilities, others speak of similar creatures that reside in water, air or land, while still others extol the importance of talisman and religious symbols. Despite cultures existing on different ends of the earth and having little contact for much of their existence, they share these common
Everything in life today can be traced back to some point that has previous taken place or related to a concept in life. Through the study of Mythology this semester,
The Iceland saga, The Saga of King Hrolf Kraki, written in the 1300’s, represents about 1000 years of oral traditions. The remarkable similarities between this saga’s main character and Beowulf’s main character are just too astounding to dismiss as mere coincidences.
In his translation of The Saga of the Volsungs: the Norse Epic of Sigurd the Dragon Slayer, Jesse L. Byock compiles many versions of this famous Norse epic and creates a very important scholarly work. Of special importance is the introduction, which provides a central working background to base readings upon. There are several themes echoed throughout the translation that reflect accurately on this portion of history. Byock does a superb job of illustrating these important aspects in his work. While the tale Byock tells is a fairy-tale handed down by generations of families, within the reader can find tell-tale signs of important aspects of Norse culture. For instance, important aspects of family life and the role of men and women surface. Likewise, the importance of wealth and material possessions on the power and prestige of a king is also evident.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Norse, Japanese, and Greek mythologies, too, agree on a lot of ideals. They each contain a clash of gods and the death of certain gods in order to form life. The list of creation myths, and myths in general, that relate to each other could stretch out for miles. With these parallels, humanity can better understand earlier cultures and document the method to how mythologies change over time. Works Cited Browning, W. R. F. Dictionary of the Bible.
In the movie Thor the title character is cast out of Asgaurd by his father and returns by proving himself worthy of his power and his father’s thrown. Similarly, the Odyssey is about Odysseus’ long journey back to his kingdom after the Trojan War. Thor and the Odyssey are very alike; but great hardship and historical literature reveals a contrast.
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
From before the dawn of civilization as we know it, humanity has formed myths and legends to explain the natural world around them. Whether it is of Zeus and Hera or Izanami-no-Mikoto and Izanagi-no-mikoto, every civilization and culture upon this world has its own mythos. However, the age of myth is waning as it is overshadowed in this modern era by fundamental religion and empirical science. The word myth has come to connote blatant falsehood; however, it was not always so. Our myths have reflected both the society and values of the culture they are from. We have also reflected our inner psyche, conscious and unconscious, unto the fabric of our myths. This reflection allows us to understand ourselves and other cultures better. Throughout the eons of humanity’s existence, the myths explain natural phenomena and the cultural legends of the epic hero have reflected the foundations and the inner turmoil of the human psyche.
One of the first literary work studied by our class was “Beowulf,” the longest and greatest surviving Anglo-Saxon poem. The poem is packed full of Christian and Pagan elements that are constantly fighting for the dominant position. In order to understand these thematic elements portrayed throughout “Beowulf,” we must first discover
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
The plot of the film is a sort of amalgamation of different Norse myths, of which one is the creation myth. Thor sets up the beginning of the
Murray, Roxane Farrell. "The Lord of the Rings as Myth." Unpublished thesis. The University of Georgia, Athens, GA, 1974.
In literature, genres are often ambiguous because they are independent in creating their own conventions, as well as dependent on borrowing from others. According to author J.R.R Tolkien, fairy stories act in the same regard, functioning to create conventions like escape and recovery through eucatastrophe, as well as borrowing ideas of sub-creation from other literary styles like mythology (“On Fairy Stories” 8). In his works of fiction, including the Silmarillion and The Lord Of The Rings, the idea of genre ambiguity stays consistent, with Tolkien using conventions of horror in his creation of a second world. Thus, an analysis of the horrific imagery in The Lord Of The Rings will show that horror acts as a device in the creation of his second world, shown through monsters like Shelob and the Uruk-hai, who provide a source of interactive villainy and create a comparison between the fearful and fantastic to enchant the reader.
http://www.pentheon.com/articles/o/odin.html 1 page, accessed April 7, 2004. Created on March 3 1997, Modified Feb. 12, 2004. Encyclopedia Mythica 1995-2004