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The intimation of immortality
The intimation of immortality
The intimation of immortality
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Death Death is believed to be the end of all and the great equalizer. People accept and reject death for different reasons. “There is conspicuous disagreement about the matter: some people think death is dreadful; other have no objection to death per se, though they may hope their own will be neither premature nor painful.” (Nagel). Which then a question need to be asked is “Is death bad for the one that is in the state of being dead”? Nagel believes that death can be bad for the dead on the assumption that there is no afterlife, death is permanent and you will no longer exist after death. “So death, the most frightening of bad things, is nothing to us; since when we exist, death is not yet present, and when death is present, then we do not …show more content…
If you’re dead there is nothing bad that can be targeted at something that no longer exist and experience. Therefore Epicurus thinks death is neither good nor bad. Nagel want to prove that death could be bad (do not have to be). Nagel thinks that life is good because of its positive feature and death is bad because it ends all the positive feature of life. And if death is bad it is not because of its positive feature but rather its negative feature. It is not death itself is bad, but rather the deprivation of life. There is some problem that Nagel have to address to support his thesis, first problem is that can something be bad without the person experience it? For example if someone spread rumor about you, and no one believes it and you are not affected by it, is it still bad? Second problem is that you need an object to be assign misfortune to, and if the person is no longer around how can you assign misfortune to somethings that does not exist? The last problem is a continuation of the previous problems. “…difficulty concerns the asymmetry, mentioned above, between our attitudes to posthumous and prenatal nonexistence. How can the former be bad if the latter is not?”
In the beginning of Death, Nagel presented the question of whether it is a bad thing to die. He furnished two positions on the subject. The first position is that life is all one possesses and to lose life is the greatest loss one can encounter. The second position is that death is a blank, not an unimaginable condition, that has no positive or negative value whatsoever. Stating his aim to be considering whether death is in itself an evil, Nagel clarified that the state of being dead, or nonexistent, is not in itself evil for several reasons. First, death is not an evil that one is able to accumulate more of. A person cannot receive a larger portion of death no matter how long they have been in that state. Secondly, one would not regard temporary life suspension as harmful. In the case of long-term suspended animation or freezing, one can view this as a continuation of their present life. Thirdly, few people regard the long period of time before their birth as a misfortune. From these points, Nagel concluded that humanity does not object to death because it involves indeterminable periods of nonexistence. He then proposed that if death is an evil at all, it can only be because of what it deprives us of, since it has no positive features. He did not, however, agree with the idea that death is bad because it brings an end to all the good things in life. Nagel formulated that if all good and bad life experiences were removed, what i...
Epicurus was a philosopher who was born in 341 BC and lasted until 270 BC. He examined the situation of death and came to the conclusion that once one is dead, no harm can be done, due to the fact that they no longer exist. Stephen E. Rosenbaum is a philosophy professor. Rosenbaum wrote the essay “How to Be Dead and Not care”, in which he explains Epicurus’ views and then defends Epicurus’ beliefs about death. The reason why he defends Epicurus, is because he’s being logical. Rosenbaum also believes that we spend too much time thinking about death, which is something we will never have to experience. However, Thomas Nagel who’s a philosophy and law professor, disagrees with both Epicurus and Rosenbaum. Nagel believes that one doesn’t have to experience
Nagel properly, although confusingly, makes his argument as to why death should not be feared. In Nagel's argument, he seems to be refuting his conclusion and stating all the reasons to how death is bad and evil. Nagel then refutes all of these arguments very simply with his listings of examples. Nagel describes death as being that the person who is dead does not feel anything and is considered to be a pit of nothingness, that person has nothing to be afraid of. Nagel very carefully steers away from the discussion of immortality or life after death and just refers to death as simple nonexistence. This nonexistence means that the person who is dead cannot possibly feel upset or vengeful about being dead, but only those whom are alive can. This brings in the argument of death not being bad for the person who is dead, but death being bad for those who are still alive witnessing and living through the death of this
Nagel starts off by saying that death is an evil because “of what it deprives us of.” He takes it as that life is a good, simply for the fact that one is in a state of being alive. Life is good because of its positive features which are the things that are actually part of being alive. But death is bad because of its negative features such as “it brings to end all the goods that life contains.” This view that death brings an end to all the goods that life contains can been taken one of two ways. The first way is that you can agree with Nagel and say that when one dies all good things cease to exist for that individual. I say “for that individual” because good things continue to happen even after that person has died, but for them, all good things have ended. The second way one can view this is that because of the very fact that being de...
Thomas Nagel begins his collection of essays with a most intriguing discussion about death. Death being one of the most obviously important subjects of contemplation, Nagel takes an interesting approach as he tries to define the truth as to whether death is, or is not, a harm for that individual. Nagel does a brilliant job in attacking this issue from all sides and viewpoints, and it only makes sense that he does it this way in order to make his own observations more credible.
In Thomas Nagel’s “Death,” he questions whether death is a bad thing, if it is assumed that death is the permanent end of our existence. Besides addressing whether death is a bad thing, Nagel focuses on whether or not it is something that people should be fearful of. He also explores whether death is evil. Death is defined as permanent death, without any form of consciousness, while evil is defined as the deprivation of some quality or characteristic. In his conclusion, he reaffirms that conscious existence ends at death and that there is no subject to experience death and death ultimately deprives a person of life. Therefore, he states that Death actually deprives a person of conscious existence and the ability to experience. The ability to experience is open ended and future oriented. If a person cannot permanently experience in the future, it is a bad or an evil. A person is harmed by deprivation. Finally, he claims that death is an evil and a person is harmed even though the person does not experience the harm.
Now that I know what death is, I can define it from my perspective. I think death is an aspect of life that everyone will experience. It is the last phase of a person’s life but there is an after death life as some people believe. No one knows when death will knock his door because death does not ask a person’s permission to take his life. It is the time you lose everything you have worked so hard and earned in your life. In addition, many of your beloved people will lose you and miss you.
Socrate explains the fear of death to be irrational, as it would be ignorant to think that death was the greatest of evils and not consider it to possibly be the greatest blessing to mankind. He believes that death is either lead to and process much like sleep in which the sleeper doesn 't dream, or another in which it is like a trip where all dead souls are traveling from one place to another in which they all meet. Ultimately Socrate believes the truth to be that a good man would have no fear of what is after death as nothing can or will hurt a good man. Socrate 's view that fear of death being irrational is fair, despite arguments can be made on whether their is a heaven or hell, or an afterlife. The true argument doesn 't revolve around
Life and death are dualities. These two immaterial forces culminate into a beautiful and tenuous composition creating an awareness of abject mortality that indirectly contributes to the breadth and depth of human existence. This existence or being is marked by an incessant love of life, influenced by the pervasive knowledge of eventual death. The characters in Mrs. Dalloway endeavor to grasp the meaning of both life and death through the act of resistance and/or acceptance of the impermanence of human existence as it relates to them personally and to those around them. Nietzsche’s interpretation of the themes of life
In Wislawa Szymborska’s poem, “On Death, without Exaggeration”, the idea of Death is assigned characteristics of Deaths waged war against numerous quantities of emerging life that, itself, destroys life. Szymborska grew up in Poland during the Second World War, she was surrounded by Death, in addition, the experiences she had helped her to cope with Death and remain hopeful. The poem seems to make the reader think Death is an inevitable part of life and in order to appreciate life one must accept Death. However, if you read closely in the last line of the second stanza, “which is always beside the point” (7), Death is revealed to be indifferent, not accepting. Szymborska uses persona, irony, and personification to create rich
Death is part of the circle of life and it's the end of your time on earth; the end of your time with your family and loved ones. Nobody wants to die, leaving their family and missing the good times your loved ones will have once you pass on. In the Mercury Reader, Elisabeth Kübler-Ross “On the Fear of Death” and Joan Didion “Afterlife” from The Year of Magical Thinking” both share common theses on death and grieving. Didion and Kübler-Ross both explain grieving and dealing with death. Steve Jobs commencement speech for Stanford’s graduation ceremony and through personal experience jumps further into death and how I feel about it. Your time is on earth is limited one day you will die and there are many ways of grieving at the death of a loved one. I believe that the fear of death and the death of a loved one will hold you back from living your own life and the fear of your own death is selfish.
Death occurs when living stops. From the event of death, we have created religious and cultural traditions. It has become the core of literature and entertainment. As a society we are somewhat fascinated by it. Healthcare practitioners fight everyday to prevent it from happening. Can this event, which is absolute, change its meaning over time?
In a time where science and materialism reign, the topic of the soul is rarely mentioned, ostensibly left in the past with the philosophers of old. Nichols, however, candidly broaches this difficult topic and gives new life to the argument that humans do indeed have an immaterial, immortal soul. Nichols summarizes several popular arguments for the existence of the soul as he builds his own argument, which discusses a soul as limited in relation to its environment as well as a soul that is one with the mind and a controller of the body. He discusses both the strengths and challenges to his argument, offering rebuttals to the challenges. Because this soul is the organizing principle of the body it is involved in the Resurrection as well, bridging the gap between the material and spiritual worlds. However, I disagree with Nichols’ assessment, instead choosing the side of materialism where an immaterial soul does not exist.
Death is the one great certainty in life. Some of us will die in ways out of our control, and most of us will be unaware of the moment of death itself. Still, death and dying well can be approached in a healthy way. Understanding that people differ in how they think about death and dying, and respecting those differences, can promote a peaceful death and a healthy manner of dying.
Death is something that causes fear in many peoples lives. People will typically try to avoid the conversation of death at all cost. The word itself tends to freak people out. The thought of death is far beyond any living person’s grasp. When people that are living think about the concept of death, their minds go to many different places. Death is a thing that causes pain in peoples lives, but can also be a blessing.