Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Religion and code of ethics relation
Ethics in the teaching of Jesus Christ
The link between religion and ethics
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Religion and code of ethics relation
Religious texts have been one of the main sources for laws and social customs since the conception of organized religion. Each religious text provides its followers with a code of conduct they are expected to apply to themselves, their actions, and their institutions. This code of conduct applies to the individual, as well as to the government and society to within which the people exist, and ultimately defines what a "just society" is in the context of that religion. Using stories and proverbs this code of conduct, and thus "just society", is not only set, but also shown in examples. In The Bible, the essence of a "just society" is laid out within passages that serve as "the laws", including Deuteronomy, and the Psalms, and in the stories, such as the stories of Job, David, Samuel, and the Family of Adam. The actions and nature of God in these stories are meant to be an example of the values and personality favored by God. In these passages, a structure for a just society is presented, and the values and examples, which are to be referred to and followed in the creation of this "just society", are discussed. However, even within these passages, there are discrepancies between the structure of the ideal "just society" and its values, and the following of these examples by the stories presented in The Bible. One of the most noticeable of these is the difference between the presentation of the ideal "just society" and values that are supposed to be implemented by the people, and the actual justice and values presented in the stories. This is particularly pertaining to the stories of the rulers appointed by God, and the vengeful nature of God himself presented in these stories.
The stories in The Bible are used ...
... middle of paper ...
...id and Job, both of these things are not applied. In this manner, the stories very often violate the same commandments meant to bring not only justice, but also morality, and other such virtues to a society and its people. Further, it is often God himself, in whose image man was created, who violates his own commandments, and due to this, can man be expected to adhere to the same commandments broken by God if he has been created in God's image? God is explicitly unjust, vengeful, and jealous, particularly in the story of Job. If God is to be an example for the ideal being, then how is it that his nature can express the same things he denounces in his guide, The Bible? All of these questions ultimately lead into one main question, which is in regards to whether or not a people who are led by an unjust God truly have the capability of developing a "just society".
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
...n a game. Gods in the Odyssey used justice to be feared and gain respect, and God in the Bible used justice to show love to his faithful disciples and to help his stray sheep stay on the path and learn his love for them.
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
For those who believe in a God who is living and active and who believe in the sanctity of the scriptures, the question of God's justice in the Bible does seem a contradiction at times. As Neiman observed, The Book of Proverbs presents a formula for life, promising blessings to the man who lives a moral life (436). But is The Book of Proverbs a collection of promises or is it the wise man's observations of probabilities? One can see the unpleasant consequences of poor choices, as well as the good fortunes of those who have lived a "clean" life, but sometimes this moral law breaks down. As Neiman states, "experience has led men to realize that ...
The divine command theory is an ethical theory relating to God and how his commandments should guide the morality of humankind. Objections to this theory include objections to the nature or existence of God or to the nature of his character or commands. For the purposes of this paper, I will present the divine command theory, introduce a serious objection evident in Genesis 22, propose and explain an alternative to the divine command theory that is the divine will theory, explain why this theory avoids the objection, and critique and respond from the perspective of a divine will theorist.
In this chapter, Oswalt deals with ethics in the nonbiblical ANE and ethics in the Bible. Oswalt discusses ethical misbehavior and the offenses against the gods and the offenses against other human beings and how they are two of different natures. Oswalt notes that the offenses against the god are almost entirely in the cultic or magical realms; while the offenses against humans is of different sort – and that they have nothing to do with our treatment of each other, and the offenses against humans are judged solely based on the customary behavior of a culture. In this chapter, Oswalt also discussed the law codes and how the law themselves are understood to be human creation. Oswalt mentions the different punishments for different types
Every author depicts information in light of purposes and themes. Sometimes these themes are moral issues, emotions, or existential concepts. In the case of the Old Testament, the authors wrote books that highlighted various ideas such as love, obedience, and suffering. Despite various subtopics, the Old Testament clearly demonstrates the theme of God’s faithfulness to his followers.
Cruelty on the part of God, justified or not, is confirmation of omni benevolence. God's actions are not only out of the presupposed nature associated with and taught, but they also show God to be childlike in his actions. God plays a game with the life of Job and later thinks he can make everything better by giving Job twice as much as he had before. These are not the actions or attitudes of a perfect entity. The Book of Job is a failed attempt at the justification of the unjustifiable acts of the Christian God.
Prior to the establishment of the Abrahamic monotheistic religions (Judaism, Christianity and Islam) religious justice was a muddled picture. In the polytheistic religions, gods each had their own interests, which often conflicted with the interests of other gods. “The belief in one god allowed the Abrahamic religions setup a fundamentally different dynamic in ethics; the dichotomous distinction between right and wrong.” (Stark, 2001). Human actions no longer served one god or another’s interests, they were now judged by the embodiment of all that was perfect and sacred; God.
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
During many years that question is being formulated and many scholars had a very difficult time to decide if it was possible to follow God’s will and the principle of utility maximization. The principle of utility maximization was a theory created by John Stuart Mill and presented in his book Utilitarianism (1863). Societies throughout the years have argued that those theories are hard to combine, since Utilitarianism seeks for self-development and God’s teachings seek for community growth. This paper will start with a context on actuality of society, then it will try to clarify what is the Bible view of Utilitarianism by explaining the principle of Utilitarianism, what society has to change to avoid to forget God’s principles and only base their behavior on Mill’s theory, how society should accept both theories and combine them into one in order to create a better society.
Both the legal and salvation philosophies of the Old and New Testaments reflect those of the cultures around them, due to much copying and borrowing of laws and ideas. Furthermore, all societies around the world have similar moral and legal codes -- which is certainly not an accident.
The nature of God differs in every religion. Some religions have one, many, or even no God that they worship. However, no matter who or what they worship, there is always a spiritual aspect to their belief system. These spirits play a key role in influencing their actions in their everyday life.
“We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle. My sisters and I were all counting on having one birthday apiece during our twelve-month mission. And heaven knows… they won’t have Betty Crocker in the Congo.” (Kingsolver 13). In The Poisonwood Bible, Barbara Kingsolver tells the story of a fictional family, the Price’s, uprooting their lives in America to spread the Christian word to the Congo. Their father is a preacher and it’s his mission to convert all the people of the Congo to Christianity, and his family has to come along for the ride. The Price family is being pushed into a culture that is nothing like their own, and some of them have a little more difficulty adjusting than others, namely, Rachel Rebeccah Price. Rachel’s difficulty adjusting to