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More handpicked essays just for you.
Influences of religion on culture and society
Influences of religion on culture and society
Impacts of religion on moral values
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“We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle. My sisters and I were all counting on having one birthday apiece during our twelve-month mission. And heaven knows… they won’t have Betty Crocker in the Congo.” (Kingsolver 13). In The Poisonwood Bible, Barbara Kingsolver tells the story of a fictional family, the Price’s, uprooting their lives in America to spread the Christian word to the Congo. Their father is a preacher and it’s his mission to convert all the people of the Congo to Christianity, and his family has to come along for the ride. The Price family is being pushed into a culture that is nothing like their own, and some of them have a little more difficulty adjusting than others, namely, Rachel Rebeccah Price. Rachel’s difficulty adjusting to
They may think it is horrible, but they flip the channel and go on with their lives, they think “better them than me” and then they never consider it again. As long as it isn’t happening to her, she doesn’t give it a second thought. The introductory quote about Betty Crocker cake mixes serves to show that her family starts out their lives in the Congo just a little bit like Rachel. “Getting here with even the bare minimum was a trial… Pan American Airline would only allow forty-four pounds to be carried across the ocean… we were sixty-one pounds over… even without Rachel’s beauty aids” (Kingsolver 14-15). They go into this poverty stricken country with frivolous items. “We struck out for Africa carrying all our excess baggage on our bodies, under our clothes. Also we had clothes under our clothes… The other goods, tools, cake-mix boxes… tucked… under our waistbands, surrounding us in a clanking armor” (Kingsolver 15). In America they may have needed some of those things in their daily lives, but in Africa they do not. These people, adults and children both, run around naked, living with
In the novel The Poisonwood Bible by Barbara Kingsolver, Nathan Price takes his wife and four daughters to the Congo to spread Christianity. When the Price family arrives in the Congo, they are the only American family there, and there are few people who speak English. The family feels out of place and unprepared to live in the drastically different village. Rachel is the character that feels cut off from home the most. Rachel’s experience with exile is very hard on her, but in the end, it has a positive impact on her life.
The change in narrators in The Poisonwood Bible by Barbara Kingsolver conveys the theme of western arrogance through naiveté, malapropisms, and the change in mentality found in the various narrations of the characters.
Quilt making in the African American community has a long history dating back to the 18th century and has been important for ways of communicating social and political conditions. During the time when African Americans were enslaved, quilting became a popular way of communicating safety to African Americans escaping their way to freedom, up north. The tradition of Quilting was past down form generation to generation, by mother’s to daughter’s as a way of teaching the daughter about the past and giving them a valuable skill that could add to their lives. In the series Bitter Nest by Faith Ringgold, Ringgold’s communicates her life experiences with her daughters though using the art of story telling, traditional African materials, the art of quilting, and elements of art to make a unique story-quilt that appeals to African Americans of all ages.
In “The Poisonwood Bible,” Barbara Kingsolver illuminates on how a rift from one’s homeland and family can simultaneously bring agonizing isolation and an eye opening perspective on life through Leah Price’s character development. As a child exiled away to a foreign country, Leah faces the dysfunction and selfishness of her family that not only separates them from the Congolese, but from each other while she also learns to objectify against tyrants and embrace a new culture.
The Poisonwood Bible is the story of an evangelical Baptist preacher named Nathan Price who uproots his wife and four daughters from the modern culture of America and moves them to the Kilanga Village in the Belgian Congo as missionaries. He is bullheaded and obstinate in all his ways. His approach is inflexible, unsympathetic, and unaccepting of the culture and customs of the people of Kilanga. Nathan Price exemplifies the words of Romans 2:4 that says, “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing the goodness of God leads you to repentance?” He did not share the goodness of God, but sought to spread his uncompromising pious agenda. Instead of leading people to God he turned them away.
The Poisonwood Bible by Barbara Kingsolver is a work of historical fiction. The novel is based the Congo in 1959, while it was still under Belgian control. Nathan Price is a southern Baptist preacher from Bethlehem, Georgia who uproots his family, consisting of wife and three daughters, and takes them on a mission trip to Kilanga. Orleanna Price, Nathan’s wife, narrates the beginning of each book within the novel. Rachel, Leah, Adah, and Ruth May rotate the narration throughout each book. Rachel is the oldest Price child, and high materialistic. She refuses to accept the ways of the Congo, believing that she is better than everyone simply because of where she had her start in life. Leah is the next oldest, and she is a self-proclaimed tomboy. She likes to climb trees and practically worships at the feet of her father. Adah is the handicapped one, with a physical deformity. However, this deformity does not limit her, instead making her the smartest of the Price girls. Ruth May is the baby of the family, and has not yet lost the childhood innocence that she views the world with. Barbara Kingsolver uses a very interesting narrative style in the novel, switching between four narrators between the ages of five and fifteen, who are all female. Kingsolver's use of multiple narrative perspectives serve to amplify life in the Congo during the early 1960s through characterization, religion, and politics.
no voice of his own, but all accounts affirm to the reader that he is
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
“A maid accidentally pulled the countess’ hair while combing it; Countess Elizabeth Bathory instinctively slapped the girl on the ear, but so hard she drew blood. The servant girl’s blood spurted onto Elizabeth’s hands...the countess noticed that as the blood dried, her own skin seemed to take the whiteness and the youthful quality of the young girl’s skin.” (Rodrigues 15).
The actions of our ancestors precede us thus making it impossible to change the impact they imprint on our lives. Whether it be acts of heroics or conflict that lead to destruction, everyone is marked by their predecessors at birth. This is Leah Price’s burden. Leah, a character from the novel The Poisonwood Bible whose father seeks to revolutionize the Congo. From the first step off the plane his actions had already affected her reputation to the native people. At the beginning she accepts this status that is placed on her by her father and blindly follows his every step. She admires his ideal of justice of a white man civilizing the Congo and she steals from this. Her theory of justice ,the one of bringing the barbaric Congo on its knees
In the Poisonwood Bible, Barbara Kingsolver takes the reader into the lives of the Price family consisting of the four daughters Leah, Adah, Ruth, Rachel, the mother Orleanna, and the father Nathan as they uproot from their cozy life in Georgia to head into the Congo. The Price family witnessed first hand the atrocities that the African people had to endure under colonial rule, while at the same time trying to survive the harsh rule of their own father to the point where they don’t even feel safe in their own home anymore. The quote, “And, after all, our surroundings influence our lives and characters as much as fate, destiny or any supernatural agency.” Pauline Hopkins, Contending Forces. This has truth to it for everybody in life is shaped
Mary Rowlandson was a pretentious, bold and pious character. Her narrative did not make me feel sorry for her at all, which is strange since she really did go through a lot. During the war, the Narragansett Indians attacked Lancaster Massachusetts, and burned and pillaged the whole village. During the siege Mary and her six year old child were shot, she watched her sister and most of her village either burn or get shot. She was kept as a captive, along with her three children and taken with the Narragansett’s on their long retreat. The exposition of the story is set immediately. The reader is perfectly aware of Missus Rowlandson’s status and religious beliefs. She constantly refers to the Narragansetts in an incredibly condescending way, to the point that you know that she does not even consider them human. She paints them as purely evil pe...
Dosteovsky's novel Crime and Punishment depicts the Biblical account of Jesus' path to crucifixion burdened with a wooden cross through the character of Raskolnikov. After committing a cold-blooded murder he experiences mental anguish, and in a defeated state, confesses, and accepts the consequences of his crime.
Nathaniel Hawthorne brings to The Scarlet Letter a notion of sin and guilt that seems to stem from his experience and knowledge of Puritan theology and religious practice. In "The Custom House" Hawthorne communicates his apprehension for the persecutory impulses of his ancestors who "have mingled their earthly substance with the soil, until no small portion of it must necessarily be akin to the moral frame wherewith, for a little while, I walk the streets" (1309). It is evident that his attempt to distance himself from those figures of his past suggests that he criticizes the cold and inflexible Calvinistic theology of the Puritans, which was cruelly carried out by his ancestors. And although he sees their actions with contempt, he seem to carry psychological guilt for the "persecuting spirit" that transpired for more than one generation: "At all events, I, the present writer, as their representative, hereby take shame upon myself for their sakes, and pray that any curse incurred by them -as I have heard...may be now and henceforth removed" (1310).
Some books have been known to change the way people view the universe, even how they act. One book was very influential to the world when it was published, the King James Bible. The King James Version of the Bible has helped shape the way many people thing and write. Its history and importance is just as relevant today as it was back when it was first written.