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Throughout history myths play an important role in shaping cultures and civilizations. Since they’re meant to guide people morally it is not uncommon to find myths from different cultures with the same plots and lessons. The Epic of Gilgamesh, “Noah and the Flood”, “Deucalion”, and “Tata and Nena” all account of a great flood brought on by a God or gods. All four myths are similar in the sense that they describe a supreme being destroying life because of humanity wickedness and how a few commendable human beings repopulate the Earth giving birth to a new era; while the myths are remarkably similar they’re also very different.
“Noah and the Flood” depicts “the Lord” creating a new generation because of his actions. God decides to destroy all life but he saves Noah, “I have decided to put an end to all flesh...” (61). God’s ultimate decision to decision was caused by humanity. In God’s eyes humans have become corrupt and wicked so he takes it as his duty to punish them. Noah is a fair man and God values him thus saving Noah and his family. Noah’s righteous thoughts and actions save him and every creature on the boat. God promises to Noah, “...I will maintain My covenant with you: Never again shall all flesh be cut off by the waters of a flood...” (63). The flood was a great disaster, but it also paves the way for a new generation. Noah, his kin, and the animals are pioneers to a new dawn of civilization. God can control this new civilization by preventing evilness and creating a code of law for people to follow. The flood is often view as a mechanism of destruction, but it is also a chance to start over and rebirth.
The Epic of Gilgamesh also tells about a great flood that share many similarities as with “Noah and the Flood”. T...
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...ly good can be disobedient and make mistake. With the punishment of Tata and Nana, Tlaloc is the first god to successfully destroy all life on Earth as he has promised. As a result, Tlaloc’s actions separate him from god(s) from other mythologies. Even though the flood brought on by Tlaloc did completely obliterate all form of life on Earth it still creates a chance to start over.
Many cultures and civilizations from all around the world have their own collection of mythologies. Mythologies serve as a moral guide in many societies so it’s not uncommon for stories to have similar lessons or plot line. The floods from all four stories were sent by a supreme being to destroy life because in their eyes humanity had been overtaken by wickedness and greed. Even though the floods were a symbol of destruction in all four stories it also mark the beginning of a new era.
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
*A man is warned by a god to build a ship so he could survive a coming flood, sent by the divine powers.
Flood myths help to explain events which cannot be controlled, such as natural disasters. The Hebrew flood myth tells of a man named Noah, who is selected, along with his family, to survive an epic flood. The flood must occur to cleanse the world of its impurities (Leeming, 47-53). The “flood” in Mabel’s own life involves the many things she loses: her mother, her family’s money, her idea of the future. However, these losses allow her to become a stronger person, to move away from merely being a daughter or a sister and become Mabel (Lawrence, 1-15).
Most of us have probably heard the famous bible story about Noah’s Ark and The Flood. What most may not know, is that this story is just one of a great many. A variety of ancient cultures, from the Greeks and the Middle East, to Asia and the Americas, have in their mythologies a story of a Great Flood that drowns the earth. These stories mostly contain the same themes: a god or group of gods becomes angry; they flood the earth but save a small group of people. These people build a boat to survive. After the flood they repopulate the earth.
Comparing each record of the flood can reveal how different cultural and religious backgrounds explain events of the world, and despite the stories differences, their similarities prove
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
Most everyone knows something about the story of Noah and the great flood. It is one of the most illustrated and common stories from the Bible. The knowledge that God was angry, Noah built an ark to carry animals and then there was a flood that killed everything. Though this is the basic picture of the story, it does not capture alone the main point of the story. God’s saving grace is the message. Believe and follow in the path of the Lord and salvation will be yours. All of God’s characteristics and boundaries he conveyed spawn off of the following of this or the ignoring of His omnipotent power and being. Just like in much of the text in the Bible, you have to read between the lines to find the meaning; the same is true for Genesis 5-9.
The focus of this analysis is on Genesis (chapter 7) and Gilgamesh (lines 1 - 25). These two different passages will be analyzed to relate each document and how the author's worldview shapes his account of the flood.
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
This idea is also portrayed in the story of Noah. The Lord God has seen that his beautiful creation has been corrupted, and decides that he will destroy all living things on Earth. However, God spares Noah and all of Noah’s descendants because, “Noah found this favor with the Lord” (Genesis 6:8). The Bible describes how Noah sought the approval of God. In the story it says he was, “a good man and blameless in that age, for he walked with God” (Genesis 6:9-10). God concludes to save Noah because he obeyed Him and became what God wanted him to be, without ever relinquishing his own convictions and personal identity.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
The roles of Noah and Utnapishtim in the Flood Myths are quite similar. There are several differences regarding the two flood myths, but the general idea behind the two remains consistent. In the Mesopotamian Flood Myth, the Gods were overwhelmed by the amount of humans that existed on Earth and were unable to sleep due to the noise of men. So they decided to "exterminate mankind." While in the Hebrew story of Noah and the Flood Myth, God grew tired of the evil that had plagued mankind and engulfed the earth. So God decided to start the world over to undue the mistakes of man. Both of these stories display an attempt by the Gods to start the world over to cleanse the earth. Both Utnapishtim and Noah were spoken to by Gods and asked to build large boats from which all who were to be spared would seek shelter during the storm. Both men were allowed to spare the lives of their family via the safety of the boats. Also, the method used by the Gods in these myths are the same, the skies would rain down upon the earth flooding the land and killing all who were not ordered onto the boats.
For one, the flood expressed the significance of the two rivers and how the flooding of these two rivers could result in abundant harvest one year, yet bring drought and starvation the next. Further, Enlil’s destructive decisions were of selfish intent. ” Wisest of gods, hero Enlil, how could you so senselessly bring down the flood? Here Ea expresses that famine, plagues etc, would have been a much more fitting punishment as killing some people would be more fitting, instead of destroying all of humanity. Enlil listened and understood, this is where he took Utnapishtim and his wife by the hands and granted them eternal life.
Noah was righteous man amongst the unrighteous. When God saw the evil in the world he told Noah to build an ark and save himself, his family, two of every animal, and anyone who believed, but no one did. Though it took many years to build the people just saw Noah as an insane man and could not be saved for they did not believe. They were warned, but only mocked and so they perished in the flood. It rained for 40 days and 40 nights. When it was over God put a rainbow in the sky as a sign that God would never flood the Earth again.