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The relationship between Gilgamesh and Enkidu
Brief overview of the epic of gilgamesh
Enkidu and gilgamesh
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The Epic of Gilgamesh is the story that tells about the quests of King Gilgamesh of Uruk. Gilgamesh is portrayed as a very violent, selfish, ruthless, leader. The gods punish his prideful behavior by killing his greatest ally Enkidu. Horrified by his death, Gilgamesh begins to question the possibility of his own demise, thus leading him on a quest for immortality. He eventually comes upon Utnapishtim, a once mortal that was granted immortally for his efforts during the Great Flood. Gilgamesh finally gets to ask how to become immortal, where Utnapishtim tells him the story of the flood. By evaluating the detailed events that are told to Gilgamesh by Utnapishtim as he recounts the events of the Great flood, much can be learned about the great …show more content…
For one, the flood expressed the significance of the two rivers and how the flooding of these two rivers could result in abundant harvest one year, yet bring drought and starvation the next. Further, Enlil’s destructive decisions were of selfish intent. ”Wisest of gods, hero Enlil, how could you so senselessly bring down the flood? Here Ea expresses that famine, plagues etc, would have been a much more fitting punishment as killing some people would be more fitting, instead of destroying all of humanity. Enlil listened and understood, this is where he took Utnapishtim and his wife by the hands and granted them eternal life. This particular part of the story was significant because it showed Gilgamesh the error in his ways. Enlil made a very brash, impulsive decision to destroy all of humanity and was condemned by the gods in the end. This reflects to Gilgamesh, that his selfish and violent nature was inappropriate and unfit for a king such as himself to behave in such a manner. Gilgamesh’s quest to make a name for himself proved futile and Utnapishtim is telling Gilgamesh that he could make a name for himself by being a good king and providing for his people. At the end of the story, Gilgamesh finally understands all that Utnapishtim is saying, and returns to his people wiser than ever before. This is when “there is moral growth, and Gilgamesh is able to …show more content…
Firstly, the ancient Mesopotamians were perpetually caught between the bounty of their river valley and the misery of its floods and droughts. In these ways, the Epic of Gilgamesh actually revealed the values and struggles of the culture in which it was created. It was created as a mirror of the society which formed it. Overall, this story is very indicative of the environment of Mesopotamia, as the violent, unpredictable, and harsh nature of the gods reflects the unpredictable and sometimes devastating floods of the Tigris and Euphrates rivers. Mesopotamia means “the land between two rivers,” and as humanity grew and flourished along the banks of these rivers, ancient people learned of both the wrath and the fruits of their natural
Gilgamesh is not only a character of a story; he is actually a portrayal of people and how they act out of human nature. He, like many of us, does not want his existence to end when he leaves this world. He is not content with what he has, good looks, money, and power, and desires more in life. The Epic of Gilgamesh is a story that we, as people, can relate to. There are similarities between Gilgamesh’s journey and our own journey through life. Some of the texts that will be compared with The Epic of Gilgamesh, are the Bible, and Mark Twain's The Adventures of Huckleberry Finn. The characters of these stories are all have that burning desire to be successful in life, which we can relate to. These texts span across different time periods and societies illustrating how human nature, particularly the desire to obtain more than one possesses, plays a significant role throughout written and present human history.
Considered one of the earliest great pieces of literature, the Epic of Gilgamesh tells an adventurous yet profound tale about the god like king of Uruk, Gilgamesh, and his quest to find immortality. While his name now lives on through the Epic, Gilgamesh did not attain eternal life as the plant of immortality was stolen from him by a snake.
The main character in the book The Epic of Gilgamesh, is Gilgamesh himself. In the beginning of the book one realizes that Gilgamesh is an arrogant person. Gilgamesh is full of himself and abuses his rights as king. He has sexual intercourse with the virgins of his town and acts as though he is a god. Throughout the story, many things cause Gilgamesh to change. He gains a friend, he makes a name for himself by killing Humbaba, and he tries to become immortal because of the death of Enkidu. Through these main actions his personality changes and he becomes a better person.
The Epic of Gilgamesh is a historic story of the king of Uruk, Gilgamesh. The story depicts the short lived friendship of Gilgamesh and Enkidu. The story begins as Shamat the harlot seduces Enkidu and convinces him to go to the city of Uruk and meet Gilgamesh. From that moment on, the two were very close. They planned a trip to the forest of cedars to defeat the monster known as Humbaba so that Gilgamesh could show his power to the citizens of Uruk. However, Enkidu tried “vainly to dissuade” (18) Gilgamesh in going to the forest. Despite Enkidu’s plead, the two continued on their voyage to the forest where Humbaba lives. Once they arrived, they found the monster and killed him.
Foster, Benjamin R. "The Epic of Gilgamesh." The Norton Anthology of World Literature. Gen. Ed. Martin Puchner. 3rd ed. Vol. A. New York: Norton, 2012. 95-151. Print. 13 March 2014.
In the beginning of the book, Gilgamesh appears to be selfish. Gilgamesh’s “arrogance has no bounds by day or night” (62). Even though he is created by the Gods to be perfect, he misuses his powers and gifts for his own earthly pleasure. He has sexual intercourse with all the virgins of his city even if they are already engaged. Through all Gilgamesh’s imperfections and faults, he learns to change his amoral personality. The friendship of Enkidu helped to change his ways, for only Enkidu, who “is the strongest of wild creatures,” (66) is a match for Gilgamesh. Through this companionship with Enkidu, Gilgamesh starts to realize his incapabilities and need for his friend. When they fight Humbaba, they both give moral support to each other when the other is scared. Another event that changes Gilgamesh’s character is the death of Enkidu. When Enkidu dies, Gilgamesh goes through the suffering of losing a loved one. Gilgamesh experiences a pain, which no worldly pleasure can ease. By this experience Gilgamesh starts to understand his vulnerability toward death and pain. Losing his best friend causes Gilgamesh to be melancholic. At this point Gilgamesh is humbled by the fact that even he could not escape the wrath of death. Gilgamesh goes from this arrogant king to a lonely grieving person with fear of death in his heart.
Gilgamesh is an epic of great love, followed by lingering grief that causes a significant change in character. It is the story of a person who is feared and honored, a person who loves and hates, a person who wins and loses and a person who lives life. Gilgamesh's journey is larger than life, yet ends so commonly with death. Through Gilgamesh, the fate of mankind is revealed, and the inevitable factor of change is expressed.
The Epic of Gilgamesh, one of the earliest known stories, recounts the tale of the reckless King Gilgamesh and his adventures with his friend Enkidu, a natural man created by the gods from clay to humble and teach Gilgamesh to become a better ruler. Through Enkidu’s death, the once fearless Gilgamesh becomes fearful of his own inevitable demise and journeys to find immortality. However, by finding compassion for his humanity, he is able to come to terms with his mortality and continue living wholeheartedly as the ruler of Uruk. In the Epic of Gilgamesh, Gilgamesh learns to accept his mortality by gaining compassion for himself.
Gilgamesh’s fear of death than leads him to go on a quest in search of immortality. Along the way Gilgamesh runs into Enkidu who was created to end Gilgamesh’s reign, but instead Gilgamesh and Enkidu begin to fight and some how a start of a new friendship emerges. “Gilgamesh and Enid have a furious and prolonged wrestling match but emerge from the contest as friends.” (Gilgamesh, 205) Enkidu Accompanies Gilgamesh on his quest in search of immortality but instead ponders off to slay an innocent servant, referred to as Humbaba, although Humbaba begged for his life. Gilgamesh and Enkidu still take his life, angering the gods. Ishter the goddess than falls in love with Gilgamesh but he rudely insults her making her rage with anger. “Ishter ask her father for Amu to make the Bull of Heaven, to destroy Gilgamesh and Enkidu. Gilgamesh and Enkidu kill the Bull of Heaven, and throws the thighbone of the Bull in Ishter’s face, a terrible form of disrespect.” Gilgamesh has no compassion nor does he have sympathy or respect, killing off spiritual servants and disrespecting the gods. The Actions of Gilgamesh and Enkidu Angered the god terribly. Enid was created to stop Gilgamesh but instead made the situation messier than it need to be, therefore the gods punish him with dead. “Ana, Enlil, Es and heavenly Shamash took counsel together, and Anu said to Enlil, ‘Because they have killed the Bull of Heaven, and because
---. “The Development and Meaning of the Epic of Gilgamesh: An Interpretive Essay.” Journal of the American Oriental Society 121.4 (2001): 614-622. JSTOR. Web. 28 Feb 2014.
The king of Uruk, who lived around 2600 B.C.E, Gilgamesh, was one-third man and two-thirds god (Gilgamesh, 61). Known as present day Iraq, Mesopotamia was where the ancient sto-ry “The Epic of Gilgamesh” was originated. The story talked about Gilgamesh’s relationship be-tween his close companions. Meeting the immortal flood survivor and giving him eternal life was Gilgamesh's long journey. The Epic of Gilgamesh teaches about the Sumarian society.
The beginning of the Epic finds Gilgamesh hunting immortality through the ways of old. He is trying to achieve everlasting life through the fertility of young virgins promised to another. This action by Gilgamesh caused the people of Uruk to call for the gods to restore the order which the traveler from abroad had destroyed (pg.62). From the sacred order of the goddess Aruru's mind Enkidu emerges from the profane wilderness (pg. 63). It is told that a trapper came "face to face" with the chaotic ways of Enkidu and was "frozen with fear". It is only through the love of one woman that order is brought to the life of Enkidu. He is then declared wise enough to challenge Gilgamesh and restore the order to "strong walled Uruk" (pg.65). So, when Gilgamesh is headed to the bridal bed to partake...
The city of Uruk do not like Gilgamesh and tell the gods. They set out and find Enkidu in the wild and get him to come back to Uruk. Gilgamesh and Enkidu fight but they eventually build a friendship with one another. Gilgamesh was not respected by the city of Uruk but as the epic continued, Gilgamesh had a personality shift and became more respected.
The Epic of Gilgamesh is a moving tale of the friendship between Gilgamesh, the demigod king of Uruk, and the wild man Enkidu. Accepting ones own mortality is the overarching theme of the epic as Gilgamesh and Enkidu find their highest purpose in the pursuit of eternal life.
The Epic of Gilgamesh is a work of adventure, but it is no less a meditation on human existence. The work grapples with characters’ actions and the inevitability of death, exploring the dynamic interplay between the uncertainty and death within nature and the humanity of Uruk and its walls. Gilgamesh must find a way to express his energy while acting within the constraints imposed upon him by his society, turning the work into a tale of self-discovery, suffering, death, and meaning that is characterized by removal from the urban landscape of Uruk and moral growth through intrepid wanderings. Despite the antiquity of the work, we are shown a human concern with mortality and the search for knowledge.