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Favoritism and the Powers of the Gods
In ancient times, people believed that their lives would be significantly better off if the gods favored them. In the Aeneid, gods were battling with each other over who would control fate. Even the Bible shows us incidences of favoritism. In a society where everything is governed by the gods, the favor of a god bestowed upon a person was extremely important. In the sources, The Aeneid and The Bible, favoritism and the powers of the gods play crucial roles in determining the outcome of the stories.
While reading the Bible, one cannot help but notice the obvious cases of favoritism. In the story of Cain and Abel, the Lord God is portrayed as a supreme being, who demands that the highest respect be paid to Him. In receiving offerings from Cain and Abel, God expects that they would bring Him only the best they could give. He took it for granted that each of the boys would sacrifice anything to please Him. However, this wasn’t to be:
3 In the course of time
Cain brought an offering to the Lord from the fruit of the soil, 4 while Abel, for his part, brought one of the best first- lings of his flock. The Lord looked with favor on Abel and his offering, 5 but on
Cain and his offering he did not.
(Genesis 4:3-5)
This passage shows that by giving an offering that is deemed worthy, the favor of God will shine down. However, the opposite also holds true, that if one’s offering is only sub-par, then God will not look down upon you with favor, as is the case with Cain.
This idea is also portrayed in the story of Noah. The Lord God has seen that his beautiful creation has been corrupted, and decides that he will destroy all living things on Earth. However, God spares Noah and all of Noah’s descendants because, “Noah found this favor with the Lord” (Genesis 6:8). The Bible describes how Noah sought the approval of God. In the story it says he was, “a good man and blameless in that age, for he walked with God” (Genesis 6:9-10). God concludes to save Noah because he obeyed Him and became what God wanted him to be, without ever relinquishing his own convictions and personal identity.
The idea of favoritism in Roman literature is extremely popular. Never was this more apparent than in The Aeneid of Virgil.
A twenty-first century reading of the Iliad and the Odyssey will highlight a seeming lack of justice: hundreds of men die because of an adulteress, the most honorable characters are killed, the cowards survive, and everyone eventually goes to hell. Due to the difference in the time period, culture, prominent religions and values, the modern idea of justice is much different than that of Greece around 750 B.C. The idea of justice in Virgil’s the Aeneid is easier for us to recognize. As in our own culture, “justice” in the epic is based on a system of punishment for wrongs and rewards for honorable acts. Time and time again, Virgil provides his readers with examples of justice in the lives of his characters. Interestingly, the meaning of justice in the Aeneid transforms when applied to Fate and the actions of the gods. Unlike our modern (American) idea of blind, immutable Justice, the meanings and effects of justice shift, depending on whether its subject is mortal or immortal.
Virgil. “The Aeneid, Book IV”. The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 974-95. Print.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
Rome was experiencing a great deal of internal turmoil during the period when Virgil wrote the Aeneid. There was somewhat of an identity crisis in Rome as it had no definitive leader, or history. With the ascension of Augustus to the throne, Rome was unified again. Still, it had no great book. The Greeks had their Odyssey, giving them a sense of history and of continuity through time. A commonly held view is that the Aeneid attempts to provide the Romans with this sense of continuity or roots. There is a great deal of textual evidence to support this interpretation. Virgil makes numerous references to the greatness of Rome through "ancient" prophecies. Clearly, the entire poem is an account of the founders of Rome. In some sense, this does make the Aeneid seem as a piece of propaganda. However, upon closer examination, there is another idea that Virgil presents. War is painted as a vicious and bloody, not some glorious event. The image of war condemns the concept of Rome as the all-powerful conqueror of other nations. Not only that, but the strong emphasis on duty is frequently mocked. These underlying ideas would seem to run contrary to the theory that Virgil was simply producing a synthesized history of ancient Romans. In order to determine the true intent of the Aeneid, it is important that both ideas presented be examined.
According to Oppenheimer, Adolf Hitler idolized Mussolini’s rise and respected his tactics to gain power. Hitler was a violent leader who brought
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed
Of Cicero it can be said he possessed a bias towards roman life and doctrine. For Cicero
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
He trusted in Adam and Eve, whose adversity started when they turned their ears away from Him and ate the forbidden fruit (Gen 3:6). Or in the story of Cain and Abel, Cain chooses not to listen to God and committed homicide against his brother Abel (Gen 4:8) and is then sent out to Nod. Yet again, another misfortune happened when Lot’s wife ignored the commands of the Lord and looked back at the destruction of Sodom and Gomorrah, only to be turned into a pillar of salt (Gen 19:26). All these stories show how much God trusts in humanity but we either do not listen to his wishes or trust in Him, and because of this disobedience there are severe penalties. And this trend only continues throughout the bible.
...f the divine world but the kings were in charge of vocalizing god’s wishes on earth. The most famous of these law codes was Hammurabi’s law code. The Hebrews tried to establish order by using Yahweh’s Ten Commandments and the Torah. Mesopotamian deities were hard to please and easily angered. The Mesopotamians constantly felt they were letting their gods down and usually didn’t even know the reason behind it. Hebrews had a much more forgiving god. Through texts like “The Book of Job”, it is apparent that Yahweh was a tough god but always forgiving and fair in the end. He had few demands of his people and all of them were ethical and easy to adhere to. As long as his devotees followed Yahweh’s laws, they were all capable of receiving his blessings. Through it all, it seemed that God and religion was at the center of every aspect of life in the ancient civilization.
Gender roles determine how men and women are expected to behave. They have a set of societal norms to follow. They are cultural and personal. They determine how males and females should think, speak, dress, and act within the views of society. Society has embedded an image into the minds of people and how the role of each gender should be played. There are two recognized types of gender, man and woman, however there are many types of gender
The idea of gender roles stems from gender identity and gender norms; meaning that gender roles were created because a concept of society claims different genders act and look in different ways from another and the idea that certain things that one gender does is acceptable for one but not for the other. In american culture and multiple others male gender receives the role of masculinity which is associated by strength level, dominance, and aggression. Although males receive the masculinity role, females take on the role of feminism associated with neutering, submissive, and lower ranking behaviors. Gender roles have been enforced since the beginning of the 1900s, at a very young age gender roles are introduced to individuals by guardians. Each gender falls completely accepting to the assigned roles and over time roles began to evolve due to each gender creating different norms and transforming old ones (Dictionary of American History). Gender roles and stereotypes are linked to race, class status and obviously gender. These roles and stereotypes create
...ation, planning, and considerations, retirement funds can be extremely low and can therefore cause severe hardship. It may cause retirement to be pushed back past the age of 70 to have access to enough funds. It could also bear stress to other family members, children for example, which would have to help out financially and delay their retirement plans. Utilizing the proper education, research tools, guidelines, and determination retirement plans can be set in place early to leave room to fluctuate over time. It is no one else’s responsibility but one’s own to prepare for their future, and therefore should take matters in their own hands. The question now is, are you prepared for retirement, and if not what steps are you going to take?
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
To begin with, gender roles are the social and behavioral norms that are generally seen appropriate for either a man or a woman in a social or interpersonal relationship. Gender roles that society has created today reflect the way that people have acted upon in the past. When the idea of gender roles in our society comes up, originally the first thing that would come to mind were the roles that were expected of women. Howe...