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Around the world, there are many myths from culture to culture. Creation myths explain how the world and the universe came to be. They also describe how the animals and mankind came to be. All of these myths have one main creation god or branch off from other gods who then create other things. One of the most well-known myths is the Greek creation myth. Some other ones come from Ancient Egyptian and Norse mythology. Those would be some of the biggest myths that most people have heard about at some point in their lives. It is interesting because all these myths revolve around similar motifs. Some of these include primitive chaos, the struggle between gods, and the creation of man.
One of the most common motifs in world creation myths and probably the biggest one is the creation of man. This motif shows up again, and again in myths all around the world. In an article from Bernard Doyle, this is his last motif in the article. Doyle claims, “The final general aspect of creation myths shown in the P’an Ku
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This one I particularly like because it usually involves some sort of argument or war between one another or multiple gods. Some cultures this motif can be found in is Greek, Scandinavian, and African myths. Doyle uses the example of “The Norse and Babylonian creations myths also involve the notion whereby the creation of the universe involves a struggle between primordial gods and/or beings” (Doyal). The Scandinavian myths I find the most interesting because they relate a lot to the Marvel universe, which is comics and movies. In the Scandinavian myths, there is a war between two cosmic regions; Niflheim, the frozen world, and Muspell, the hot world (Wilkinson and Phillips 115). Ymir is a frost giant and is killed by Oden (god of war). Gods Vili and Ve are also killed (Wilkinson and Phillips 115). Their bodies are then turned into the world and mankind is created (Wilkinson and Phillips
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Part one includes the creation myth, and the epic of Hunahpú and Xblanqué. In the creation myth, there are four deities/beings, 3 in a celestial world together called Tepeu and another called Q’uq’umatz who was on a terrestrial plane. Q’uq’umatz, god of wind and rain, combined with Tepeu, god of fire and lightning, created animals, followed closely by humans. The first “attempt” of these gods to create humans was less than successful, making them from earth and mud, which dissolved in the elements. The second attempt created men out of wood, which stood up to the elements, but lacked souls or self will. These “wood humans” quickly fall out of favor with the gods, causing them to be destroyed in vengeance.
Myths recur across cultures and times because they are narrative and iconic manifestations of psychological archetypes which are themselves universal across times and cultures. An archetype is a universal symbolic pattern that is a motif, theme or character or image that repeats itself in many different cultures. It can be compared to a blueprint or a prototype that gets re-visited many different times. Some of the most popular examples are stories of great floods, initiation, creation, the underworld and motherhood. Archetypal characters and stories appear consistently in myths across many various cultures. Archetype myths explain the nature and creation of the world how life came about. Humans are very curious when it comes to the topic
A myth is a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events. Each civilization has its myths about the creation of the world and its human race. Most speak of “gods” who perform feats far beyond that of humankind. Most are legends passed down through oral tradition, and embellished along the way. The book of Genesis is one of the most significant books in the Bible and is sacred scripture for Jews, Samaritans, and Christians. The Babylonian epic, Enuma Elish, is one of the most important sources for understanding the Babylonian worldview. Hesiod’s Theogony is a poem describing the origins and genealogies of
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomena in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed.
Rosenburg, Donna. World Mythology: An Anthology of the Great Myths and Epics. Third Edition. Chicago: NTC/Contemporary Publishing Group, Inc., 1999. Text.
Have you ever noticed why so many creation myths seem to talk about the same thing? The world being created by the body of a god is a common one. Many myths mention how humans at one point got destroyed or wiped out, or something happened that made their lives difficult forever. The most common motif I found is that humans were made from organic material such as bones left from dead gods, clay, mud, corn, trees, and even tears. It never occurred to me how so many motifs had so many similar things in them.
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
A common thread that connects most of these myths is the transformation of a seemingly perfect creation to imperfection. This devolution of life from a utopian existence to a dystopian existence varies from myth to myth, but each myth has it. I believe that creation myths contain these explanations because of a psychological desire all people possess. I believe that people desire to know why there is pain and suffering in the world just as much they desire to know the origin of life. Both of these things are essentially unexplainable.
The tales of Greek heroes and the gods are older than all of us. Most of these tales are thought to be myths, but every interpretation of Greek mythology and the stories that it contains correlates with something in the real world today. The story of the creation of the world, and the stories of the heroes Hercules, Perseus and Theseus, are only but a few of the compelling stories Greek mythology has to offer. In the beginning, chaos was all that lived. Out of the void appeared Erebus, The place where death dwells, and with it came Night.
Mythology is defined as a collection of interrelated stories of a given culture. Myths are intended to explain and describe the mysteries of nature and give understanding about the world that surrounds us. Each culture has their own mythology that reflects their values and beliefs. Myths were also generated to tell the story of the first people to inhabit the earth. The Egyptian mythology elevated these people to the level of Gods and Goddesses by giving them supernatural and special powers. These myths of creation were passed from one generation to the next, either orally or by hieroglyphs painted in sacred temples, pyramids, and sanctuaries.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.
myths. Creation myths are those that try to explain the origin of the world, the creation of