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Sir Gawain and the Green Knight moral code
Codes of chivalry used in Sir Gawain and the Green Knight
Sir Gawain Christianity
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Morality is defined by dictionary.com as conformity to the rules of right conduct or virtue in sexual matters. Sir Gawain was chivalrous and moral albeit just a man with human frailties in the lay “Sir Gawain and the Green Knight”. During the time of Camelot, King Arthur’s knights were “the most noble knights known under Christ”. (Gawain poet 1994) Sir Gawain was counted among these men. He demonstrated piety, a knightly value code, chastity, and his base instinct for self-preservation.
Sir Gawain was a Christian. He observed religious practices as evidenced by the statements, “after Christmas there came the cold cheer of Lent”. “He heard a mass, honored God humbly at the high altar”. (Gawain poet 2003-2005) On the inner part of his shield, the religious image of Mary is portrayed. His faith helps him make the grueling excursion through the wilderness, fighting giants and savage beasts. Nearing the end of his journey to the Green Chapel, he prays again to God and Mary for a refuge so he can attend Christmas mass. “No sooner had Sir Gawain signed himself thrice than he was ware, in the wood, of a wondrous dwelling.” (Gawain poet 2009) During his stay at Bercilak’s castle, he resists the advances of his wife. Of their time together, it is said, “great peril attends that meeting should Mary forget her knight.” (Gawain poet 2029) It is a godly man who has his prayers answered.
Gawain illustrates his valiant belief code by stepping in for his uncle, King Arthur. He refuses to let Arthur participate in the Green Knight’s beheading game. He knew the king was not someone who was expendable. He says to King Arthur, “I beseech, before all here, that this melee may be mine.” “And the loss of my life would be the least of any”. (Gawain p...
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...reen Knight tells Sir Gawain he is really Lord Bercilak. He and his wife played a trick on him at Morgan le Fey’s behest. Gawain keeps the girdle as a reminder of his “faults and the frailty of the flesh preserve, how its tenderness entices the foul taint of sin;” (Gawain poet, 2043)
In the final analysis, Sir Gawain was the finest of knights. Gawain was a deeply pious man and was chaste in his dealings with women. But no man, including Sir Gawain, can out run the innate human desire to stay alive.
Works Cited
"morality." Online Etymology Dictionary. Douglas Harper, Historian. 12 Jun. 2010. .
Unknown Gawain poet. "Sir Gawain and the Green Knight." The Norton Anthology of World Literature. Ed. Sarah Lawell; Maynard Mack. Volume B. 2nd Edition. New York: W.W. Norton & Co., 2002. 1991-2045. Print.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
To begin with, the Green Knight, similar to God, bestows a trial to Sir Gawain in order to test his faith and loyalty to his promise. The beheading agreement made between these characters is organized to assess the truth to Sir Gawain’s knightly
The figure of Gawain throughout Arthurian literature is an interesting one; he appears in more texts as a secondary character than any other knight named, and often gains glory even at the expense of the main hero (Busby 1980, 5). The first characteristic which separates him from the other knights is his relationship to Arthur: it is usually stated that he is Arthur's sister's son, a kinship that is found from William of Malmesbury's Gesta Regum Anglorum (c. 1125) and Geoffrey of Monmouth's Historia Regum Britanniae (c. 1136) onward (Busby 1980, 31). However, it is notable that Gawain often seems more like a type than an individual; in Old French literature he is never the subject of a biographical romance, as are most of the other knights, he never has one particular lady's name associated with him, and he is frequently used as a constant against which other knights are judged, the perfect embodiment of good qualities, more a symbol of perfection than an actual person (Busby 1980, 7).
To establish the knight as worthy, the author first shows Gawain’s loyalty to his king. The Green Knight challenges anyone in the hall to the beheading game and no one takes him up on it. Arthur, angered by the Green Knight’s taunting, is about to accept the challenge himself when Gawain steps in saying "would you grant me this grace" (Sir Gawain, l. 343), and takes the ax from Arthur. This is a very convenient way for the author to introduce Gawain and also to show Gawain’s loyalty to Arthur, but it seems almost too convenient. There i...
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
No matter where we go in the world, we will always be surrounded and tempted by sin. These temptations test our character and morality, and they prove that our human nature inherently causes us to fall to the sins that encompass us. Even though the world is a dark and immoral place to live, we all value our lives and are prepared to do almost anything to protect ourselves from harm’s way. In Sir Gawain and the Green Knight, the green girdle serves as symbol that highlights Gawain’s incessant love for life that tempts him to stray from his knightly code of chivalry.
Web. 30 Sept. 2009. Sir Gawain and the Green Knight. The Norton Anthology of English Literature, Volume A. Ed. Stephen Greenblatt.
The character, Sir Gawain is an interesting character. He has many different qualities both good and bad. Though he has bad qualities, his intentions behind them are completely innocent. His good qualities far outweigh his bad ones. He makes many decisions though not always the best ones. These decisions have lasting effects on other characters from the story. The ethics of sir Gawain are a main theme throughout the story. Sir Gawain has some interesting motives to his actions that are a focus in the beginning of the story. Throughout the entire story, Sir Gawain is growing as a character. Gawain has many appealing qualities, interesting ethics and motives, and some of his decisions are questionable, but all the while he is growing
Gawain's actions reflect the social mores of 14th century England, where a good knight was expected to adhere firmly to the code of chivalry. Gawain is the model knight, gallant and valorous, not to mention a devout Christian. Gawain's superb character traits are bolstered by his status as a member of King Arthur's court. The Gawain poet writes of Camelot: "With all delights on earth they housed there together, / ...
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
Sir Gawain from Sir Gawain & the Green Knight was regarded as one of the best knights to grace the table and he was considered to be modest because he always denied everyone’s boastful words about him. Gawain is a prime example of humility, devotion, integrity, loyalty, and honesty, also known as the five points of chivalry. He prides himself on his observance of the five points of chivalry in every aspect of his life. His only flaw turns out to be that he loves his own life so much that he’ll abandon his hard earned reputation of honesty to save