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Analysis of colonization of latin america
Colonization in the Americas
Colonization in the Americas
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The movie “The Mission”, directed by Roland Joffé is a 1986 British movie about the Jesuit missionaries experience in 18th century South American. The movie is partly narrated by Cardinal Altamirano. The Mission portrays the Church as corrupted, the Jesuits as being noble and the Guarani Indians community as animals.
Cardinal Altamirano, former Jesuits priest is the Pope’s representative who is send to inspect father Gabriel’s mission (Saeger 394). The Portuguese wanted these mission closed so the Guarani Indians community are no longer protected by the mission. The Pope felt that he may lose Portugal’s support if the mission were not closed. Due to the fear of losing Portugal’s support, the Pope sends Altamirano to convince the Jesuits to close the mission. Altamirano was instructed by the Pope that if the Jesuits were not convinced to close the mission, then Altamirano would have to close the mission himself. This passage shows that the Church is corrupted. Altamirano never came to decide whether or not the mission will remain under the church’s protection. Instead, he came to convince the Jesuits to close the mission. If the mission were to remain under the protection of the Church, then the Guarani Indians community would have been safe from the slave traders. Altamirano visits the great Mission of St Miguel and the Gabriel’s St Carlos Mission. When Altamirano visited St Miguel and the Gabriel’s St Carlos Mission he was amazed at the success in converting the Guarani Indians to Christianity. Even though Altamirano was amazed, he ruled in favor of the colonists in order to protect the Church. However, he knew that he was wrong and should have ruled in favor of the Jesuits (Saeger 405). Altamirano did as he was instructed, there...
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...y, and giving them a different set of rules to adhere to, the natives can be considered as human and not animals. Therefore, it can be concluded that the Jesuits most probably saw the Guarani as animals until they adapted to a different set of rules, and converted to Christianity.
Cardinal Altamirano, who represents the Pope is shown as a corrupted member of the Church when he rules in favor of the colonists. All Altamirano wanted was to protect the Church. He came to South American to take a decision which was already decided beforehand. The Jesuits are shown as a noble members who are helping the Guarani Indians by educating them, converting them to Christianity and by defending their community against the Portuguese and the Spanish. Finally and unfortunately, the Guarani Indians are shown as animals. They are kidnaped for slavery and are called devil worshippers.
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
The first perspective to be noted would be that of Rodrigo Mendoza. His character is played by Robert De Niro. Rodrigo Mendoza ultimately decides to fight for the people. He believes this is the best way to accomplish God's purpose, by fighting with and for the people. In the beginning, Mendoza would capture the Guarani Indians and sell them into plantation slavery. After killing his brother Felipe, his penance is to work in the Jesuit missions in South America. He becomes a Jesuit priest. While working there, he befriends the Guarani people, the same people he once captured. Father Altamirano representing the Vatican was sent to South America to close down the missions. On learning this new information, Rodrigo Mendoza becomes angry and decides to renounce his vows as a priest to Father Gabriel. Father Gabriel encourages him that violence was not the answer but it was ultimately...
The main characters in the film include Sebastian and Costa, who happen to be lifelong friends. Sebastian is a compulsive visionary who strives to direct controversial a film about one of history’s most influential figures, Christopher Columbus. He is determined to escalate the “myth” that western civilization's arrival in the Americas was a force for good. Instead, his story is about what Columbus set in motion; the hunt for gold, captivity of, and penal violence to those Indians who fought back. His story is counteracted by the radical priests Bartolome de las Casas and Antonio de Montesinos, the first people to ra...
...tence it at least allowed him to educate the natives about Christianity and that their experiences before now with the Europeans were not of a Christian nature. Throughout the letter, Las Casas seems careful to be very consistent and never veers from ensuring that his audience knows of the atrocities of the people of their own land to the natives fellow humans. God has a plan for everyone and this is not it.
Las Casas presents a nuanced view of the authority of civil government, upholding its validity while introducing a theological critique of its abuses. Las Casas’ very approach implicitly endorses the authority of the civil government within human, earthly order. Much of his intent in his Defense is to appeal to governing powers to use their authority as Las Casas’ believes God would have them. This priority is instantiated the opening summary of the Defense. Las Casas has made his arguments as a response to Emperor Charles’ call for the Valladolid Debates. In response to Las Casas’ thought, the initial summary of the Defense ascribes to Emperor Charles the pontifically decreed authority over the “Indians who live near the Ocean S...
The Spaniards methods and strategies to convert Indians to Christianity moved from a pacified one more brutal and violent. Since the arrival of Christopher Columbus to the New World, it was clear that the mission of the Spaniard...
All through the history of the world there have been superior civilizations that have taken over other groups and have forced them in to situations that would seem unimaginable to the most people today. The same situation once happened to the native people that live in what today is considered the south west of the United States. In 1550 Francisco Vásquez de Coronado led a Spanish conquest in the Rio Grande valley the area that a number of pueblo people made this area there home and sacred lands. With Coronado eading the way the gate was opened to the rest of the Spaniard who were looking for their share of fame and riches. After Coronado fruitless search of the seven cities of gold, then Juan de Oñate decided to try his luck in the southwest. Oñates was equipped with a different type of help other than the usual conquistadores, he was came along with at group of Franciscans. With the Spaniard in search for God, Gold and Glory they quickly realized that there was no Gold or Glory in the South west and the viceroy in Mexico quickly came to the conclusion to withdraw and give more of there attention to the other more lucrative areas of there empire. But there seemed to be one small probel the God part of the god, gold and glory, the Franciscans that came up with Oñates objected to the idea of leaving. The Franciscan view it as their duty to convert the natives who in their eyes where living in sin and would go to hell if the friars would not intervene and show them the way to salvation.
“The Mission” is based on a true story that occurred around the borderlands of Argentina, Paraguay and Brazil in the years 1750’s according to the film and history. The Treaty of Madrid of 1750 with the Spanish and Portuguese caused both havoc and death for the people of the Guarini and the members of the Jesuits. The Jesuits, members of the church, tried to bring Christianity and civilization to the natives while keeping at peace with Spain and Portugal. The Jesuits were the teachers for the natives; Teaching them not only the Christian religion but also civilization. Father Gabriel, a Jesuit, is first introduced in the film when he is showing his respects to a former Jesuit priest killed by the natives. He walks through the South American
As the Amerindian found it difficult to understand some of the priests’ religious dogmas, - sin, quilt, and hell, the Jesuits could not also accept nor grasp, the idea of Shamans religious exploits like soul leaving the body or that a man could injure or kill, a far away enemy. However, both were in New France to convert the Indians to catholic Christianity. They were highly intelligent and creative educators who used different methods and even tricks, theatrics, pictures and extreme campfire discursions to subvert the indigenous lifeworld to persuade Amerindian to embrace the fictional Christ. The missionaries would cease every opportunity to discredit Shaman. They employed the element of fear and intimidation to teach. Knowing that native
The saying that “Absolute power corrupts absolutely” seems to fit some accounts of the Catholic Church in Latin America. Far away from the authority and watchful eye of the Vatican, atrocities in the name of the Church had taken place. Though I believe it was not the norm but the exception.
This religious study will define the social stratification of Roman Catholic policies in colonial Mexico. Religion has always played a major role in the country and this is no less true of its colonial period. Historically, Catholicism was seen as a civilizing force that contended with the indigenous religions of the indigenous population, as well as with religions imported by other, non-European newcomers. This aspect of syncretic religious values was part of the overarching authority of the Roman Catholic to stratify citizens based on racial and social values within the context of colonial governmental policies. The restric6ttions to class mobility were primarily based on racial and ideology religious values, which were controlled and regulated through the Spanish Inquisition during the colonial era. Also, an examination of the Cult of Mary will define the various forms of syncretic beliefs that were an extension of witchcraft and Aztec belief system amongst the indigenous population. In essence, this study aims to examine to what extent religion expressed the societal standing of members of colonial society, which created a stratification of society under the authority of the Roman Catholic Church in
The Jesuit mission from its very beginning has been oriented by a global vision. In the 16th century, Saint Ignatius and his diverse group of companions from the University of Paris became involved in the educational apostolate to aid students, “…to the knowledge and love of God and to the salvation of their souls." . The early Jesuits experienced how a profound a conversion of heart can occur when one’s love of God leads one to engage suffering and injustice. Furthermore, they understood that their call to be ‘men for others’ expanded beyond cultural, economic and national boundaries.
Newbigin, Lesslie. The Open Secret: An Introduction to the Theology of Mission. Grand Rapids, MI: W.B. Eerdmans, 1995.
The church –local and universal– and her participation in God’s mission to the world is one of the central themes in the discussion of theology of mission. However, this focus on the church per se, seems to overshadow other important factors such as the pastor’s role and how him/her can lead the local church in God’s missional task. There is scarce literature dedicated to this particular topic; hence this paper seeks to be a contribution as it underscores the role of the pastor as an agent of mission, specifically among Latino American Christianity.